發(fā)布時(shí)間：2018-06-26 01:19

  本文選題：秦漢時(shí)期 + 炎黃二帝��； 參考：《鄭州大學(xué)》2013年碩士論文

【摘要】：炎黃二帝是中國(guó)遠(yuǎn)古時(shí)期的部落首領(lǐng),是中華民族的人文初祖和遠(yuǎn)古圣王。他們的形象轉(zhuǎn)變是一個(gè)漫長(zhǎng)的過程,同時(shí)也是各個(gè)學(xué)派基于自身發(fā)展需要而不斷藝術(shù)加工的結(jié)果。 在先秦時(shí)期的史籍記載中炎、黃二帝有生有死,有祖先,有后裔,有姓氏,有來(lái)歷,有業(yè)績(jī)的人王。秦朝建國(guó),主水德,作疇對(duì)炎、黃二帝進(jìn)行祭祀,炎、黃二帝以神的形象出現(xiàn)。后秦始皇即位,對(duì)以炎黃二帝為首的“三皇五帝”嗤之以鼻,炎黃二帝神性消失殆盡。 西漢建國(guó),高祖主火德,提高了炎帝的地位；漢初行“黃老之治”,黃帝和老子并列被看作了治世的圣王；司馬遷《史記·五帝本紀(jì)》,列黃帝為五帝之首,其后四帝與其一脈相承,黃帝作為大一統(tǒng)的正統(tǒng)之始的地位進(jìn)一步得到確認(rèn)；武帝當(dāng)朝,基于其追求長(zhǎng)生的需要,造仙運(yùn)動(dòng)大興,黃帝被逐漸神化；西漢末年讖緯大興,緯書中出現(xiàn)了大量的炎黃帝傳說(shuō),黃帝由春秋戰(zhàn)國(guó)時(shí)的“人王”到“圣王”再到“正統(tǒng)之始”,最后乘龍升仙,創(chuàng)世,逐漸獲得了無(wú)以倫比的權(quán)威性。 東漢建國(guó),光武帝立東漢為火德符應(yīng),欽定了炎帝神農(nóng)氏尊于黃帝,為三皇之一的地位,并延續(xù)西漢祭祀五帝的傳統(tǒng),把炎、黃二帝作為天神供奉的。道教興起后,黃帝又成為了道術(shù)的創(chuàng)造者和傳播者,會(huì)養(yǎng)生,能治世致太平,是道教中位列仙班的神仙“元圃真人軒轅黃帝”。
[Abstract]:The two emperors of Yan and Huang were the tribal leaders of ancient China, the original ancestors of the Chinese nation and the ancient sacred kings. Their image transformation is a long process, but also the result of various schools of art processing based on their own development needs. In the historical records of the pre-Qin period, Emperor Huang had a life and death, an ancestor, a descendant, a surname, a history, and a performance. Qin Dynasty Jianguo, the main water Germany, as for inflammation, the two emperors offering sacrifices, Yan, Huangerdi to the image of God. After Qin Shihuang came to power, to Yan Huang, led by the "three kings five emperors" sniff, Yan and Huang divinity disappeared. In the Western Han Dynasty, the founding of the people's Republic of China and the reign of fire virtue by high ancestors improved the status of Yan emperor. In the early Han Dynasty, Huang Di and Lao Zi were regarded side by side as the holy kings of the world. In Si Maqian, the first of the five emperors, the Yellow Emperor was the first of the five emperors. After that, the four emperors and their lineages, the Yellow Emperor as the beginning of the orthodoxy of the Great Unification, was further confirmed; the Emperor Wu Dang Dynasty, on the basis of his pursuit of the need for longevity, made the immortality movement and the Yellow Emperor was gradually deified; the late Western Han Dynasty saw the great prosperity of the Wei Wei, the late Western Han Dynasty, and the great prosperity of the Wei Wei. There are a large number of stories of Yan and Huang Emperor in the Weft Book. Yellow Emperor from "Man King" to "Holy King" to "the beginning of orthodoxy" in the Spring and Autumn period and warring States period, and finally rises to the fairy by the dragon, creates the world, and gradually gains unparalleled authority. Founded in the Eastern Han Dynasty, Emperor Guangwu set up the Eastern Han Dynasty as the Huode Fu Ying, set the Yan Emperor Shennong as one of the three emperors, and continued the tradition of sacrificing the five emperors in the Western Han Dynasty, worshipping Yan and Huang as gods of heaven. After the rise of Taoism, the Yellow Emperor became the creator and communicator of Taoism, who would keep in good health and be able to rule the world to peace.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：K232

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本文編號(hào)：2068400