本文選題：唐宋時期 + 鎮(zhèn)墓石　； 參考：《首都師范大學》2011年碩士論文

【摘要】：鎮(zhèn)墓石是一類特殊的墓中隨葬物,其上所刻宗教和辟邪含義的文字能夠反映一定時期人們對死者的態(tài)度和對死后世界的想象等思想觀念。目前學界所研究的鎮(zhèn)墓石大多為在陜西、四川和河南等地考古發(fā)現(xiàn)的唐宋時期的墓葬石刻,大多數(shù)學者傾向于將它們局限于道教范疇內(nèi)研究,有些鎮(zhèn)墓石還被簡單地歸類為墓志�？偟膩碚f,關于鎮(zhèn)墓石的定性、功能等方面的研究還不是很清晰。 本文在立足于已經(jīng)公開著錄和發(fā)表的鎮(zhèn)墓石資料的基礎上,運用考古學、社會學、統(tǒng)計學等理論對鎮(zhèn)墓石材料進行全面的搜集整理,對各個時期鎮(zhèn)墓石的時間、地域、內(nèi)容、形式等進行調(diào)查統(tǒng)計,比較發(fā)現(xiàn)其中的傳承和變異因素。將傳世文獻與出土材料相互印證,釋讀鎮(zhèn)墓石上的文字,并研究鎮(zhèn)墓石的性質(zhì)、內(nèi)容、發(fā)展演變以及思想內(nèi)涵。 通過對鎮(zhèn)墓石材料的梳理,將其定性為一種墓葬中的重要石刻,該石刻上寫有祈求消災避禍、驅(qū)魔逐邪、安寧富貴之類的文字,反映了生者和死者所具有的一定宗教觀念和思想信仰。墓中放置鎮(zhèn)墓石是一種歷史悠久的喪葬傳統(tǒng),唐宋時期的鎮(zhèn)墓石毫無疑問與道教喪葬禮儀密切相關,但如果把它們放在整個鎮(zhèn)墓石的發(fā)展源流中,就不能簡單地將其定性為純道教的東西,即便它們能反映出道教教派的發(fā)展。道教的喪葬儀式并不是憑空產(chǎn)生,它的發(fā)展成熟是與中國民間傳統(tǒng)文化密切相關,道教吸收了民間傳統(tǒng)要素,而傳統(tǒng)的喪葬儀式又融入道教的因素。因此鎮(zhèn)墓石這種特殊的隨葬品正是在道教與民間傳統(tǒng)不斷吸收融合循環(huán)往復中發(fā)展起來的。 豐富的鎮(zhèn)墓石材料向我們展示了不同時期不同階層人們的宗教、民俗和喪葬等思想信仰,能夠反映當時社會生活的某些側(cè)面,應該對它們加以重視,單獨歸類,并做全面深入的研究。
[Abstract]:The town cemetery is a special kind of tombs in the tomb. The characters inscribed on the meaning of religion and exorcise can reflect people's attitude to the dead and the imagination of the world after death in a certain period. Most of the town cemetery studied by the academic circles are the stone carvings of the tombs in the Tang and Song Dynasties found in Shaanxi, Sichuan and Henan. The mathematicians tend to limit them to the study of Taoism, and some of the town's gravestone is simply classified as epitaph. In general, the research on the qualitative and functional aspects of the town's gravestone is not very clear.
Based on the data of the town gravestone which has been published and published publicly, this paper collects and collects the material of town gravestone with the theories of archaeology, sociology and statistics, and makes a survey and statistics on the time, region, content and form of the town's tomb and stone, and finds out the factors of inheritance and variation. Chuan Shiwen Presenting and excavating materials to confirm each other, interpreting the characters on the gravestone and studying the nature, content, evolution and ideological connotation of the town's tombstones.
By combing the material of the town cemetery, it is identified as an important stone in the burial. The inscription on the stone inscription is written in the words of praying for disaster and avoiding disaster, exorcism by evil, and the peace and wealth of the dead, reflecting the certain religious ideas and beliefs of the dead and the dead. There is no doubt that the town tomb stones are closely related to the funeral etiquette of Taoism, but if they are placed in the origin and flow of the whole town's gravestone, it can not be simply defined as a pure Taoist thing, even if they can reflect the development of the Taoist sect. The funeral ceremony of Taoism is not produced by the air, and its development is with the Chinese folk tradition. Culture is closely related, Taoism absorbs the folk traditional elements, and the traditional funeral rites are integrated into the Taoist factors. Therefore, the special burial products of the town gravestone are developed in the continuous absorption and integration of Taoism and folk tradition.
The rich town tombstone materials show us the religious beliefs, folklore and funerals of different strata of different strata in different periods. It can reflect some aspects of social life at that time. We should attach importance to them, classify them individually, and do a thorough and thorough study.
【學位授予單位】：首都師范大學
【學位級別】：碩士
【學位授予年份】：2011
【分類號】：K242

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本文編號：1933321