本文選題：彭蠡小龍 + 祠神信仰　； 參考：《世界宗教研究》2017年01期

【摘要】：彭蠡小龍脫胎于中古宮亭廟神。佛、道爭相降服宮亭廟神,彭蠡小龍代興。宋初,立廟新建縣吳城山,獲封順濟侯。熙寧間用兵交趾,顯靈助順加封順濟王,成為長江-鄱陽湖航線上聲名顯赫的航運保護神�；兆跁r屢封至八字王,置專官四時致祭。其祠廟遍及長江-鄱陽湖-贛江區(qū)域,擴展至江浙、福建等路。護佑漕運、消除水旱的陰佑功能等諸多因素,推動彭蠡小龍信仰地域擴展甚廣。彭蠡小龍信仰興起與地域擴展反映出國家禮制、地方治理、水運交通與民間祠神信仰間的互動關(guān)系。
[Abstract]:Peng Li Xiaolong was born out of the temple god of the Middle Ancient Palace Pavilion. Buddha, Taoism vying to subdue the temple god, Peng Li Xiaolong Xing. At the beginning of Song Dynasty, Wucheng Mountain, Xinjian County of Limiao County, was awarded Shunji Hou. Xining between soldiers, Xianshun Shunji King, became the Yangtze River-Poyang Lake route on the well-known shipping protection god. Huizong time and again to the eight-character king, home officials at 04:00 to sacrifice. Its temple throughout the Yangtze River-Poyang Lake-Ganjiang region, extending to Jiangsu and Zhejiang, Fujian and other roads. Protect water transportation, eliminate the function of flood and drought and many other factors, promote Peng Li Xiaolong faith in a wide range of areas. The rise and expansion of Peng Li's religion reflect the interaction between national ritual system, local governance, waterway transportation and folk shrine belief.
【作者單位】： 暨南大學(xué)歷史系;
【基金】：國家社科基金重點項目“東南沿海多元宗教、信仰教化與海疆經(jīng)略研究”(15AZS009)成果之一
【分類號】：B933;K244

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