本文選題：浦頭港 + 民間信仰��； 參考：《閩南師范大學(xué)》2017年博士論文

【摘要】：本文以歷史學(xué)、人類學(xué)、民俗學(xué)等多學(xué)科綜合的研究視角出發(fā),強(qiáng)調(diào)田野調(diào)查與歷史文獻(xiàn)相結(jié)合,微觀個(gè)案研究與宏觀整體觀察并重,對(duì)明清以來(lái)地處漳州府城東廂的九龍江西溪故道“浦頭溪”中段的內(nèi)河碼頭——浦頭港的民間信仰歷史與現(xiàn)狀,進(jìn)行了仔細(xì)的爬梳與再現(xiàn),進(jìn)而深入探討明清以來(lái)以“大廟管十八廟門”而聞名遐邇的浦頭港民間信仰的歷史發(fā)展與其地方社會(huì)之間的復(fù)雜關(guān)系。文章認(rèn)為,地處漳州府城城郊結(jié)合帶且具有內(nèi)河碼頭這一特殊經(jīng)濟(jì)地理區(qū)位的浦頭港的民間信仰,其自明清至今的歷史存在,實(shí)際上已經(jīng)走過(guò)了一個(gè)半的發(fā)展周期:歷經(jīng)明清兩代、民國(guó)時(shí)期、中華人民共和國(guó)建立直至改革開(kāi)放前,在這一個(gè)完整發(fā)展周期中,浦頭港碼頭經(jīng)濟(jì)的興起、繁榮與式微直接影響了浦頭港民間信仰的復(fù)興、發(fā)展與衰微,兩者息息相關(guān),堪成正比;在改革開(kāi)放至今近四十年的這半個(gè)發(fā)展周期,完成經(jīng)濟(jì)轉(zhuǎn)型后的浦頭港的現(xiàn)代商業(yè)城市經(jīng)濟(jì)發(fā)展態(tài)勢(shì)亦是浦頭港民間信仰方興未艾的決定性因素。此外,影響浦頭港民間信仰存在的力量是多元的,戰(zhàn)亂、改朝換代、國(guó)家大政方針、地方士紳、普通社民信眾,以及神yG自身神職功能的社會(huì)適應(yīng)性等等因素,都曾對(duì)浦頭港民間信仰產(chǎn)生了不同程度的影響;而這一切也都可從浦頭港民間信仰核心內(nèi)容“大廟管十八廟門”所涉及的民間諸宮廟各自的歷史發(fā)展軌跡,一一得到印證。由此,綜合構(gòu)成了明清以來(lái)浦頭港民間信仰及其社會(huì)變遷的主要研究?jī)?nèi)容,可為觀察處在不同經(jīng)濟(jì)地理區(qū)位的閩南民間信仰的歷史發(fā)展,提供一項(xiàng)具有一定歷史深度,兼具代表性與啟發(fā)性的研究個(gè)案。
[Abstract]:From the perspective of history, anthropology, folklore and so on, this paper emphasizes the combination of field investigation and historical literature, and pays equal attention to micro case study and macro overall observation. The history and present situation of folk belief of the inland river wharf-Putou Port in the middle section of "Putou River", the old road of Xixi River in Jiulong River since Ming and Qing dynasties, which is located in the east of Zhangzhou Fucheng City, has been carefully crept and reappeared. Furthermore, the complicated relationship between the historical development of the folk belief in Putou Port and its local society, which is famous for its famous "Damiao Guan 18 Temple Gate" since the Ming and Qing dynasties, is discussed in depth. The article holds that the folk belief of Putou Port, which is located in the suburb of Zhangzhou's Fucheng city and has a special economic and geographical location of inland river wharf, has existed in the history of Ming and Qing dynasties. In fact, it has gone through a half development cycle: after the Ming and Qing dynasties and the period of the Republic of China, the people's Republic of China was established until before the reform and opening up. In this complete development cycle, the development of the Putou Port Wharf economy rose. Prosperity and decline have directly affected the revival, development and decline of popular beliefs in Putou Port, which are closely related to and are in direct proportion to each other. In the last 40 years of reform and opening up to the outside world, this half of the development cycle has taken place. The economic development trend of modern commercial city after economic transformation is also the decisive factor of popular belief in Putou Port. In addition, the forces that affect the existence of popular beliefs in Putou Port are pluralistic, war chaos, change of dynasty, state policy, local gentry, ordinary social believers, and the social adaptability of God YG's own clerical function, and so on. Both of them have had different influences on the folk beliefs in Putou Port, and all of these can be confirmed by the historical development of the folk temples involved in the core content of the folk belief in Putou Port, "Damiao Guanshimianmen". Therefore, it constitutes the main research content of the folk belief and its social change in Putou Port since the Ming and Qing dynasties, which can provide a certain historical depth for observing the historical development of folk belief in southern Fujian, which is located in different economic geographical areas. Both representative and enlightening research cases.
【學(xué)位授予單位】：閩南師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2017
【分類號(hào)】：K248
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本文編號(hào)：1917405