本文選題：薩迦班智達(dá) + 《致蕃人書》　； 參考：《中國(guó)藏學(xué)》2017年04期

【摘要】：1247年,薩迦班智達(dá)·貢噶堅(jiān)贊(1182-1251)與蒙古窩闊臺(tái)汗之子闊端(1206-1251)在今武威舉行了具有偉大歷史意義的涼州會(huì)談,在取得一致意見之后,薩班寫了一封致西藏各地領(lǐng)主的公開信,即著名的薩迦班智達(dá)《致蕃人書》,號(hào)召西藏地方僧俗領(lǐng)主歸順蒙古勢(shì)力,為元代中央政府順利實(shí)現(xiàn)對(duì)西藏地方的有效管轄和治理奠定了基礎(chǔ)。1254年,忽必烈頒賜給八思巴一件"藏文詔書",即著名的《優(yōu)禮僧人詔書》(以下簡(jiǎn)稱"詔書"),進(jìn)一步密切了蒙古勢(shì)力與西藏地方的政治聯(lián)系,為實(shí)現(xiàn)元代中央政府對(duì)西藏地方的有效管轄和治理起到了重要的推動(dòng)作用。"書信"與"詔書"一脈相承,關(guān)聯(lián)互動(dòng),順應(yīng)祖國(guó)統(tǒng)一之大勢(shì),順應(yīng)安居樂業(yè)之民心,共同為實(shí)現(xiàn)和維護(hù)祖國(guó)統(tǒng)一發(fā)揮了重要作用,而且推動(dòng)形成了元代中央政府的治藏策略,推進(jìn)了蒙藏民族關(guān)系發(fā)展,促進(jìn)了藏族與我國(guó)其他民族的交往交流交融,推動(dòng)形成了藏傳佛教愛國(guó)主義的光榮傳統(tǒng),深刻反映了中華民族同呼吸、共患難謀求和維護(hù)祖國(guó)統(tǒng)一的歷史淵源和強(qiáng)烈情感,也深刻反映了中華民族凝心聚力、矢志不移謀求和推進(jìn)祖國(guó)興旺的愛國(guó)情懷和自強(qiáng)意志。
[Abstract]:In 1247, Sakya Banzhida Gonggadzan 1182-1251) held a great historic Liangzhou meeting with the son of Mongolians and Khan, 1206-1251). After reaching an agreement, Saban wrote an open letter to the lords throughout Tibet. The famous Sakya Banzhida, the Book of the Tibetan people, called on the Tibetan local monks and local lords to obey the Mongolian forces, which laid the foundation for the central government of the Yuan Dynasty to successfully realize the effective jurisdiction and administration of Tibet. In 1254, Hu Bilie gave Basiba a piece of "Tibetan imperial edict", known as "You-Li monk's edict" (hereafter referred to as "imperial edict"), which further strengthened the political ties between Mongolian forces and Tibet. It has played an important role in promoting the effective administration and administration of Tibet by the central government of the Yuan Dynasty. " The correspondence "and the" imperial edict "came down in the same vein, interacted with each other, complied with the general trend of the reunification of the motherland, complied with the people's desire to live and work in peace and contentment, and jointly played an important role in realizing and safeguarding the reunification of the motherland, and also promoted the formation of the central government's strategy of governing Tibet in the Yuan Dynasty. It has promoted the development of Mongolian-Tibetan ethnic relations, promoted the exchanges and exchanges between Tibetans and other ethnic groups in China, promoted the formation of the glorious tradition of Tibetan Buddhism patriotism, and profoundly reflected the common breathing of the Chinese nation. The historical origin and strong emotion of seeking and safeguarding the reunification of the motherland in common trouble also profoundly reflect the Chinese nation's concentration and unity, and its patriotic feelings and will to strive for and promote the prosperity of the motherland.
【作者單位】： 中國(guó)藏學(xué)研究中心科研業(yè)務(wù)辦公室;
【分類號(hào)】：K247

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