本文選題：石介 + 社會(huì)控制��； 參考：《重慶師范大學(xué)》2017年碩士論文

【摘要】：石介是北宋初期著名的理學(xué)先驅(qū)者,在承繼唐末儒學(xué)復(fù)興運(yùn)動(dòng)與開(kāi)啟宋明理學(xué)的序幕中起著非常重要的作用。石介所處的時(shí)代,階級(jí)矛盾與民族矛盾尖銳,戰(zhàn)事頻發(fā),民生凋敝,在這種內(nèi)憂(yōu)外患的情形下,如何有效的對(duì)社會(huì)政治、經(jīng)濟(jì)、文化進(jìn)行整合,對(duì)社會(huì)運(yùn)行實(shí)施有效控制,保證社會(huì)運(yùn)行的穩(wěn)定有序,就成為統(tǒng)治階級(jí)以及心懷天下的儒家士大夫所擔(dān)憂(yōu)的重要問(wèn)題。石介繼承了儒家關(guān)注現(xiàn)世的經(jīng)世致用精神,致力于維護(hù)儒家倫理綱常道德,關(guān)心社會(huì)時(shí)政,針砭時(shí)弊,向朝廷提出了一系列關(guān)于社會(huì)整合、控制的思想,在當(dāng)時(shí)具有一定影響。本文則重點(diǎn)探討石介的社會(huì)控制與整合思想。首先,本文論述了石介的生平經(jīng)歷及思想發(fā)展脈絡(luò),由此更好的分析與研究石介的社會(huì)控制思想。同時(shí),結(jié)合唐末興起的儒學(xué)復(fù)興運(yùn)動(dòng),以及北宋初期復(fù)雜的民族與政治矛盾的大背景之下,探究石介社會(huì)控制思想形成發(fā)展的社會(huì)與理論基礎(chǔ)。其次,本文探討了石介社會(huì)控制思想的理論基礎(chǔ),結(jié)合石介人性論學(xué)說(shuō)探究其道德論與修養(yǎng)觀;并通過(guò)石介的天道論進(jìn)一步探討石介的儒家道德本體論思想,即石介如何將儒家綱常上升到天理的高度,由此樹(shù)立天理的神圣性,使每一社會(huì)成員從內(nèi)心主動(dòng)追求、自覺(jué)遵循儒家所提倡的綱常倫理,達(dá)到對(duì)社會(huì)穩(wěn)定的積極作用。再次,本文探討了石介的內(nèi)在社會(huì)控制思想,認(rèn)為石介通過(guò)倫理控制手段排斥佛道二教,崇尚君親至尊,論證了儒家禮俗文化重歸主流的必要性。同時(shí),探討了石介試圖通過(guò)書(shū)院講學(xué)以宣揚(yáng)儒家思想,塑造社會(huì)成員的倫理道德觀念,弘揚(yáng)圣人之制與明君賢臣的作用,以達(dá)到社會(huì)控制的有效性。第四,探討了石介外在的社會(huì)控制思想,認(rèn)為石介所主張的闡明社會(huì)的有效控制,不僅需要社會(huì)成員的內(nèi)在道德修養(yǎng),還需要外在的法律、政治、經(jīng)濟(jì)、鄉(xiāng)約族規(guī)等外在控制手段,由此達(dá)到社會(huì)安穩(wěn)有序運(yùn)行的目的。
[Abstract]:Shi Jie, a famous pioneer of Neo-Confucianism in the early Northern Song Dynasty, played a very important role in inheriting the revival of Confucianism in the late Tang Dynasty and opening the prelude of Song Ming's Neo-Confucianism. Shi is in an era of sharp class and national contradictions, frequent wars, and poor people's livelihood. In this situation of internal and external troubles, how to effectively integrate social politics, economy, and culture, and effectively control the operation of society, To ensure the stability and order of social operation has become an important issue for the ruling class and Confucian scholars. Shi Jie inherited the practical spirit of Confucian concern about the present world and devoted himself to maintaining Confucian ethics and ethics, caring about social politics, criticizing the current situation and putting forward a series of thoughts on social integration and control to the imperial court, which had certain influence at that time. This paper focuses on Shi Jie's idea of social control and integration. First of all, this paper discusses Shijiao's life experience and thought development context, so as to better analyze and study Shi Jie's social control thought. At the same time, under the background of the rise of Confucianism revival movement at the end of Tang Dynasty and the complicated ethnic and political contradictions in the early Northern Song Dynasty, this paper explores the social and theoretical basis for the formation and development of Shi Jie's thought of social control. Secondly, this paper probes into the theoretical basis of Shijiao's social control thought, and probes into his moral theory and self-cultivation theory combined with Shi's theory of human nature, and further probes into Shi Jie's Confucian moral ontology thought through Shijiao's theory of Heaven and Taoism. That is, how to raise Confucian principles to the height of heavenly principles, so as to set up the sanctity of heavenly principles, so that every member of society can actively pursue from the heart, consciously follow the principles of ethics advocated by Confucianism, and achieve a positive effect on social stability. Thirdly, this paper probes into Shi Jie's internal social control thought, thinks that Shi Jie repels the Buddhism and Taoism through ethical control means, advocates the king's relatives and the supreme respect, and demonstrates the necessity of the Confucian culture of etiquette and custom returning to the mainstream. At the same time, it discusses Shi Jie's attempt to preach Confucianism, shape the ethical and moral concepts of social members, promote the system of saints and the role of Ming Jun, virtuous and courtier in order to achieve the effectiveness of social control. Fourthly, it discusses Shijiao's idea of external social control, and holds that the effective control of society advocated by Shi Jiao requires not only the inner moral cultivation of social members, but also the external laws, politics, and economy. Rural conventions and other external control measures to achieve social stability and orderly operation of the purpose.
【學(xué)位授予單位】：重慶師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：K244

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