本文選題：家廟 + 祠堂�。� 參考：《浙江學刊》2017年03期

【摘要】：宋代以來,士大夫在復興儒家文化過程中,呼吁恢復家廟制度。盡管詔令迭出,但以"世官世爵"作為立制基礎的家廟終究未能在宋代社會建立起制度范式。與此同時,祠堂作為活躍的文化符號開始頻繁出現(xiàn)于士人的討論與實際祭先的操作之中,它不僅繼承了原有文化形式中所構建的象征意義,而且也在新的書寫中改寫了象征體系的模式,從而產(chǎn)生了新的象征世界的結構。
[Abstract]:Since the Song Dynasty, the literati and officials called for the restoration of the family temple system in the process of reviving Confucian culture.Although the imperial edict came out repeatedly, the family temple based on the world official and the viscera failed to set up the system paradigm in the Song Dynasty after all.At the same time, the ancestral temple, as an active cultural symbol, began to appear frequently in the discussion of scholars and the operation of actual sacrifice, which not only inherited the symbolic meaning constructed in the original cultural form.It also rewrites the model of symbolic system in the new writing, thus creating a new structure of symbolic world.
【作者單位】： 浙江大學歷史系;
【基金】：國家社科基金“宋代家禮研究”(項目編號:15BZS055)的階段性研究成果
【分類號】：K244

【參考文獻】

相關期刊論文 前7條

1 杧敏珍;;宋代家禮與儒家日常生活的重構[J];文史;2013年04期

2 屈o，

本文編號：1750460