本文關(guān)鍵詞： 梁武帝 統(tǒng)治思想 儒學(xué) 佛學(xué)　出處：《湖北大學(xué)》2012年碩士論文　論文類型：學(xué)位論文

【摘要】：歷史上的梁武帝一直受到后人的非議,蓋因其統(tǒng)治后期的佞佛和侯景之亂導(dǎo)致了梁朝的短祚而亡。自近代史學(xué)建立以來,有關(guān)梁武帝的研究成果頗多,但是對其個人思想方面的研究還較少,從而也影響了我們對梁武帝的客觀評價。 梁武帝的家世出身和個人經(jīng)歷,結(jié)合當(dāng)時的社會思潮、政治局面導(dǎo)致了其早年的傾心向儒,而他幼年時接受的儒家“禮”、“孝”思想,則為他后來在建梁后以儒家思想治國奠定了基礎(chǔ)。在其統(tǒng)治前期,梁武帝以儒家思想文化的核心思想即王道仁政思想、民本思想和大一統(tǒng)思想為指導(dǎo),進行了一系列鞏固統(tǒng)治的措施,使梁朝達到了南朝的鼎盛。后來為了維護皇權(quán)與穩(wěn)定政局,他在個人信仰方面由奉道轉(zhuǎn)為崇佛。在其統(tǒng)治后期,梁武帝沉溺佛教,致使他的吏治相應(yīng)地表現(xiàn)出顯著的佛教色彩,但是他在崇佛的同時并沒有舍棄儒家思想,而是想把儒家思想融入佛學(xué)思想中去,從而緩解儒佛的矛盾。然而儒釋相反,難以并行。所以梁武帝的崇佛帶給梁朝的只有經(jīng)濟上的破壞和政治上的腐敗,曾經(jīng)在前期初顯繁榮的南梁帝國也逐漸走向窮途末路。 梁武帝時期的尊儒崇佛,為后來隋唐繁榮的文化與高度的文明提供了豐富的文化遺產(chǎn)。他的“三教同源”說為后來佛教融入中國傳統(tǒng)思想奠定了基礎(chǔ)。梁朝的短祚而亡更是說明了我們必須接受古代人治的深刻教訓(xùn),以及現(xiàn)代社會必須進行法治的必要。
[Abstract]:In history, Emperor Wu of Liang was criticized by later generations, and Gai died as a result of the chaos of the tongue-tongued Buddha and Houjing in the late period of his rule. Since the establishment of modern historiography, there have been a lot of research achievements on Emperor Wu of Liang. However, the study of his personal thought is still less, which also affects our objective evaluation of Emperor Wu of the Liang Dynasty. The family background and personal experience of Emperor Wu of the Liang Dynasty, combined with the social trend of thought at that time, led to his early devotion to Confucianism, and the Confucian "rites" and "filial piety" he accepted when he was a child. In the early days of his rule, Emperor Wu was guided by the core ideology of Confucian ideology and culture, namely, the thought of benevolence and government of king Tao, the thought of people-oriented and the thought of unification. Through a series of measures to consolidate his rule, the Liang Dynasty reached the height of the Southern Dynasty. Later, in order to maintain the imperial power and stabilize the political situation, he changed his personal faith from Taoism to Buddhism. In the later period of his reign, Emperor Wu of Liang indulged in Buddhism. As a result, his official administration showed a remarkable Buddhist color, but he did not abandon Confucianism while worshipping Buddhism. Instead, he wanted to integrate Confucianism into Buddhist thought, thus easing the contradiction between Confucianism and Buddhism. However, Confucianism and Buddhism on the contrary. Therefore, the worship of Buddha by Emperor Wu of the Liang Dynasty brought only economic destruction and political corruption to the Liang Dynasty, and the Southern Liang Empire, which had flourished in the early days, gradually went to the end of the road. During the reign of Emperor Wu of the Liang Dynasty, Confucianism and Buddhism were respected, It provided rich cultural heritage for the prosperous culture and high civilization of Sui and Tang dynasties. His theory of "three religions homology" laid a foundation for the later integration of Buddhism into the traditional Chinese thought. Must accept the profound lessons of the rule of the ancient people, And modern society must carry on the necessity of rule of law.
【學(xué)位授予單位】：湖北大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：D691;K239.13

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本文編號：1509594