本文關(guān)鍵詞： 喪禮 孝道 魏晉南北朝 社會(huì)控制　出處：《鄭州大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年02期 　論文類型：期刊論文

【摘要】：魏晉南北朝時(shí)期,國(guó)家利用喪禮對(duì)官僚集團(tuán)和基層社會(huì)進(jìn)行控制。通過落實(shí)喪禮規(guī)格,運(yùn)用物質(zhì)和精神手段對(duì)官僚貴族進(jìn)行籠絡(luò)。在基層社會(huì)也主動(dòng)干預(yù)民俗,倡導(dǎo)良風(fēng)美俗,穩(wěn)定基層社會(huì)。道德層面,國(guó)家鼓勵(lì)居喪行孝,同時(shí)對(duì)違反喪制的官員處以行政和刑事懲罰。借助喪禮對(duì)社會(huì)進(jìn)行控制,離不開帝王的親身倡導(dǎo)和世家大族的自覺示范。魏晉南北朝時(shí)期的社會(huì)控制以提倡孝道為出發(fā)點(diǎn),運(yùn)用喪制、法律等正式控制手段,兼用感情調(diào)節(jié)等非正式控制手段,在一定程度上起到了維護(hù)統(tǒng)治、穩(wěn)定社會(huì)秩序、促進(jìn)民族認(rèn)同的積極效果,但同時(shí)也產(chǎn)生了不可忽視的消極作用。
[Abstract]:During the Wei, Jin, Southern and Northern dynasties, the state used funeral ceremony to control the bureaucratic group and grass-roots society. Through the implementation of funeral specifications, the use of material and spiritual means to win over the bureaucratic aristocrats. In the grass-roots society also actively intervene in folklore. The state encourages mourning and filial piety, and at the same time, the officials who violate the mourning system are punished with administrative and criminal punishment, and the society is controlled by funeral ceremony. From the emperor's personal advocacy and the self-conscious demonstration of the family. Wei Jin Southern and Northern dynasties social control to promote filial piety as the starting point the use of mourning laws and other formal means of control. To a certain extent, the informal control means, such as emotion regulation, have played a positive role in maintaining the rule, stabilizing the social order and promoting the national identity, but at the same time, it has also produced a negative effect that can not be ignored.
【作者單位】： 南陽(yáng)師范學(xué)院文史學(xué)院;
【分類號(hào)】：K235
【正文快照】： 社會(huì)控制是一個(gè)社會(huì)學(xué)概念,廣義的社會(huì)控制是指國(guó)家或社會(huì)組織體系運(yùn)用社會(huì)規(guī)范以及與之相應(yīng)的手段和方式,對(duì)社會(huì)成員的社會(huì)行為及價(jià)值觀念進(jìn)行指導(dǎo)和約束,對(duì)各類社會(huì)關(guān)系進(jìn)行調(diào)節(jié)和制約的過程[1](P400-401)。社會(huì)控制的基本功能就是保證價(jià)值觀與行為方式在某種程度上的一致性

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