本文關(guān)鍵詞：《左傳》喪葬禮研究　出處：《四川師范大學(xué)》2010年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 《左傳》 喪葬禮 春秋社會(huì)

【摘要】： 中國(guó)有“禮儀之邦”的美譽(yù),禮是中華文化的本質(zhì)特征,綿延三千多年已經(jīng)融入了中華民族的基因,影響著民族文化與民族心理。中華民族又是以人為本的民族,對(duì)自我及自我與周圍的認(rèn)識(shí)成為無法回避的主題。由于認(rèn)識(shí)能力的限制,原始人類產(chǎn)生了靈魂不滅觀念,把死看作與生同等重要。這一觀念產(chǎn)生了一系列對(duì)死者所舉行的活動(dòng)。并逐漸規(guī)范和制度化,形成了禮的重要內(nèi)容之一的喪葬禮。遠(yuǎn)在舊石器時(shí)代就已經(jīng)有了墓葬�！皢试帷边@兩個(gè)字在我國(guó)最早的文字甲骨文中就已經(jīng)出現(xiàn)了。典籍文獻(xiàn)的記載和考古發(fā)現(xiàn)的材料顯示,到周代社會(huì)已經(jīng)形成了一套嚴(yán)密的禮儀制度�！吨芏Y》將禮分為吉、兇、軍、賓、嘉五大類。喪葬禮作為兇禮之一,占據(jù)了重要的位置。社會(huì)發(fā)展到春秋時(shí)期,喪葬制度發(fā)生了變化、產(chǎn)生了危機(jī),《左傳》詳細(xì)記錄了這一情況。楊向奎先生在給陳戍國(guó)先生的《先秦禮制研究》一書作序時(shí),曾經(jīng)說過這樣一句話,“因?yàn)槭吩从谏�、�?故史是古代禮的權(quán)威”。《左傳》不僅是我國(guó)優(yōu)秀的歷史著作,還是記載春秋時(shí)期“禮”文化的重要文獻(xiàn)。據(jù)楊伯峻先生統(tǒng)計(jì),《左傳》中講到“禮”字共462次。春秋時(shí)代有一套喪葬等級(jí)制度,《左傳》記載春秋喪葬情況頗詳,并且明確的闡發(fā)了其中的大義。春秋時(shí)期是我國(guó)歷史上的動(dòng)亂時(shí)期,前代形成的一整套禮儀制度,在春秋時(shí)期發(fā)生了變化,產(chǎn)生了危機(jī)。因此,本文擬從通過對(duì)《左傳》中喪葬禮的研究來分析看出春秋社會(huì)的文化禮俗以及政治、經(jīng)濟(jì)等各方面的情況。本文共分為引言和六個(gè)章節(jié),引言主要是對(duì)喪葬禮做個(gè)簡(jiǎn)要界定,第一章主要概述禮的起源及《左傳》與禮的關(guān)系；第二章分析先先秦主要典籍中的喪葬禮儀詳情；第三章具體分析《左傳》所載的喪葬禮儀詳情；第四章主要是對(duì)《左傳》之喪葬禮與三《禮》及先秦其他古籍中的喪葬禮儀進(jìn)行比較,并探討其產(chǎn)生差異的原因,第五章、六章通過對(duì)《左傳》喪葬禮來觀察春秋社會(huì)。
[Abstract]:China has a reputation as a "state of courtesy", which is the essential feature of Chinese culture and has been integrated into the genes of the Chinese nation for more than 3,000 years. It influences national culture and national psychology. The Chinese nation is also a people-oriented nation, and the understanding of itself and its surroundings becomes an unavoidable theme, due to the limitations of cognitive ability. The primitive man produced the idea of immortality of the soul and regarded death as as important as life. This concept produced a series of activities for the dead, and gradually regulated and institutionalized. The funeral ceremony, which forms one of the most important parts of ritual. There has been a burial as far back as the Paleolithic era. These two words have already appeared in the earliest oracle inscriptions in our country. The records of the ancient books and the materials of the archaeological discoveries have been shown. By the Zhou Dynasty, a set of strict etiquette system had been formed. The ceremony was divided into five categories: good, evil, military, guest and Jia. Funeral rites, as one of the fierce gifts, occupied an important position, and the society developed into the Spring and Autumn period. The funeral system has changed and brought about a crisis. Zuo Zhuan has recorded this situation in detail. Mr. Yang Xiangkui once said such a sentence in the preface to Chen Shuguo's "study of Pre-Qin ritual system". "because history originated from God and witchcraft, history is the authority of ancient rites". Zuo Zhuan is not only an excellent historical work in China, but also an important document recording the culture of ritual in the Spring and Autumn period, according to the statistics of Mr. Yang Bojun. "Zuo Zhuan" in the word "Li" a total of 462 times. In the Spring and Autumn period, there was a funeral level system, < Zuo Zhuan > recorded the Spring and Autumn funeral quite detailed. The Spring and Autumn period is a period of turmoil in the history of China, the previous generation formed a set of etiquette system, in the Spring and Autumn period has changed, produced a crisis. Through the study of funeral rites in Zuo Zhuan, this paper analyzes the cultural customs, politics and economy in the Spring and Autumn period. This paper is divided into six chapters. The introduction is a brief definition of funeral rites. The first chapter summarizes the origin of rites and the relationship between Zuo Zhuan and rites. The second chapter analyzes the details of funeral etiquette in the main books of the Pre-Qin Dynasty. The third chapter analyzes the details of funeral etiquette contained in Zuo Zhuan; Chapter 4th mainly compares the funeral rites of Zuo Zhuan with three rites and other ancient books of the Pre-Qin Dynasty, and discusses the reasons for the differences, 5th chapters. The six chapters observe the Spring and Autumn Society through the funeral rites of Zuo Zhuan.
【學(xué)位授予單位】：四川師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類號(hào)】：I206.2;K224

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本文編號(hào)：1365059