本文關(guān)鍵詞：王化和儒化：9-18世紀(jì)贛閩粵邊區(qū)的社會(huì)變遷和客家族群文化的形成　出處：《福建師范大學(xué)》2010年博士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 客家 族群文化 社會(huì)變遷 宋明理學(xué) 贛閩粵邊區(qū)

【摘要】：本文以歷史文獻(xiàn)為主,結(jié)合考古資料和田野調(diào)查,考察了9-18世紀(jì)中原王朝政權(quán)和儒家主流文化對(duì)贛閩粵邊區(qū)的滲透和傳播的歷史軌跡,揭示了贛閩粵邊區(qū)的社會(huì)變遷與客家族群文化形成的內(nèi)在邏輯；闡述了國(guó)家權(quán)力在贛閩粵邊區(qū)的社會(huì)變遷和客家族群文化形成過(guò)程中所起的作用；并引用文化學(xué)的理論,對(duì)客家族群的漢民族屬性作了學(xué)理上的分析。 本文認(rèn)為,隨著唐宋以來(lái)我國(guó)古代經(jīng)濟(jì)重心的南移,東南各省在整個(gè)國(guó)家的財(cái)政收入占有極其重要的地位,贛閩粵邊區(qū)的經(jīng)濟(jì)地位也日益上升；同時(shí),大庾嶺—贛江通道的開(kāi)鑿,也使贛閩粵邊區(qū)在溝通南北交通方面起著十分重要的作用；然而,自唐宋以來(lái),這一地區(qū)因大量外來(lái)族群的遷入,又出現(xiàn)了長(zhǎng)期的社會(huì)動(dòng)亂。為了維護(hù)這一地區(qū)的社會(huì)穩(wěn)定,確保國(guó)家在東南地區(qū)的財(cái)稅收入和南北經(jīng)濟(jì)動(dòng)脈的暢通,中央政府改變隋唐以前依靠地方豪強(qiáng)進(jìn)行間接統(tǒng)治的方式,通過(guò)征剿招撫、增設(shè)縣治、推行保甲制度等“王化”措施,加強(qiáng)了對(duì)這里的控制和管理,實(shí)現(xiàn)了中央政府對(duì)這里的直接統(tǒng)治。 與此同時(shí),宋明理學(xué)興起亦使儒家學(xué)術(shù)發(fā)生了從“重治”到“重教”的重大轉(zhuǎn)變,儒家文化重新獲得封建統(tǒng)治者的重視,成為國(guó)家重新構(gòu)建鄉(xiāng)村社會(huì)秩序的指導(dǎo)思想。受這一文化大背景的影響,中央政府在贛閩粵邊區(qū)推行“王化”的過(guò)程中,也大力推行“儒化”運(yùn)動(dòng),試圖按照儒家倫理道德思想的模式構(gòu)建贛閩粵邊區(qū)的社會(huì)秩序。本文選取了興辦學(xué)校、推行旌表制度、控制宗教信仰三方面的事例,介紹了中央政權(quán)在贛閩粵邊區(qū)大力推行儒家文化并取得良好效果的情況,并且認(rèn)為儒家文化的廣泛推廣,對(duì)該地區(qū)的社會(huì)變遷和客家族群文化的形成,具有極其重要的意義。 按照文化結(jié)構(gòu)理論,一種文化通�？梢苑譃槲镔|(zhì)、制度和精神三個(gè)層次,其中以價(jià)值觀念為核心的精神層次決定著該種文化的文化屬性。通過(guò)對(duì)客家文化結(jié)構(gòu)的分析,本文認(rèn)為,.盡管客家文化體系包含了多元族群文化因子,在語(yǔ)言、民俗、神靈信仰等許多方面含有大量土著文化的因素,但以儒家思想為核心的中原漢族文化則是該文化體系的主導(dǎo)文化,儒家倫理道德價(jià)值觀念成為客家族群最重要的文化心理。正因?yàn)榭图易迦簩?duì)儒家文化有著高度的文化認(rèn)同,表明客家族群已經(jīng)融入漢民族的大家庭,成為漢民族的一個(gè)支系。
[Abstract]:Based on historical documents and archaeological data and field investigation, this paper examines the historical track of the infiltration and dissemination of the central Plains regime and the mainstream Confucian culture to the border areas of Jiangxi, Fujian and Guangdong in the 9-18 century. It reveals the inner logic of the social changes and the formation of Hakka culture in the border areas of Jiangxi, Fujian and Guangdong. This paper expounds the role of state power in the social changes and the formation of Hakka culture in the border areas of Jiangxi, Fujian and Guangdong. Citing the theory of culture, this paper makes a theoretical analysis of the Han nationality of Hakka ethnic groups. This paper holds that with the southward shift of the center of economic gravity in ancient China since the Tang and Song dynasties, the southeast provinces play an extremely important role in the financial revenue of the whole country, and the economic status of the border areas of Jiangxi, Fujian and Guangdong is also rising day by day. At the same time, the excavation of Dayuling-Ganjiang channel also made the border area of Jiangxi, Fujian and Guangdong play a very important role in the communication between north and south. However, since the Tang and Song dynasties, due to a large number of foreign ethnic groups, there has been a long period of social unrest in order to maintain the social stability of the region. The central government changed the way that the Sui and Tang dynasties relied on the local power to carry out indirect rule, through recruitment and suppression, the establishment of county governance. The implementation of such measures as the "Wanghua" system strengthened the control and management of the area and realized the direct rule of the central government. At the same time, the rise of Song Ming Neo-Confucianism also made the Confucian academic from "re-governance" to "emphasis on education" a major change, Confucian culture has gained the attention of the feudal rulers. Under the influence of this cultural background, the central government also vigorously carried out the "Confucianism" movement in the process of implementing "king" in the border areas of Jiangxi, Fujian and Guangdong. This paper tries to construct the social order in the border region of Jiangxi, Fujian and Guangdong according to the mode of Confucian ethics and morality. This paper introduces the situation that the central regime vigorously promotes the Confucian culture in the border areas of Jiangxi, Fujian and Guangdong and obtains good results, and thinks that the widespread spread of the Confucian culture will bring about the social changes and the formation of the Hakka culture in this area. Of great significance. According to the theory of cultural structure, a culture can be divided into three levels: material, institutional and spiritual. The spiritual level with value as the core determines the cultural attribute of this kind of culture. Through the analysis of the Hakka culture structure, this paper thinks that the Hakka culture system contains the multi-ethnic group culture factor. In many aspects, such as language, folklore, spiritual belief and so on, there are a lot of factors of indigenous culture, but the Han culture of the Central Plains is the dominant culture of this cultural system, which takes Confucianism as the core. The Confucian ethical and moral values have become the most important cultural psychology of the Hakka group. It is precisely because the Hakka group has a high degree of cultural identity to the Confucian culture, indicating that the Hakka group has been integrated into the Han nationality family. Become a branch of the Han nationality.
【學(xué)位授予單位】：福建師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2010
【分類號(hào)】：K207

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