【摘要】：文章試圖重新思考民族志中有關泛靈論的材料,目的是要理解生命的意義。西方傳統(tǒng)理論和受其影響的現(xiàn)代科學理論被確證存在著轉換的邏輯:這些理論傾向于認為個體生命是從世界中抽離出來的,是一個有邊界的實體。作者試圖從"生生不息""生命存在的關系構造"以及"運動的首要地位"等方面重新思考生命世界的意義,并指涉現(xiàn)代科學的研究。通過區(qū)分"對世界感到驚奇"與"對世界感到震撼"來反思現(xiàn)代科學的不足之處,并提出理解世界的新視角——棲居。
[Abstract]:This paper attempts to rethink the material about animism in ethnography in order to understand the meaning of life. Western traditional theories and modern scientific theories influenced by them have been proved to have the logic of transformation: these theories tend to think that individual life is extracted from the world and is a bounded entity. The author tries to rethink the significance of the world of life from the following aspects: "endless life", "the structure of the relationship between life and existence" and "the primacy of movement", and refers to the study of modern science. By distinguishing "surprised by the world" and "shocked by the world", this paper reflects on the shortcomings of modern science, and puts forward a new angle of view for understanding the world-habitation.
【作者單位】： 英國阿伯丁大學社會人類學系;北京大學社會學系;
【分類號】：K28

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