【摘要】：在文化轉(zhuǎn)向思潮的引領(lǐng)下,新文化地理學(xué)從注重結(jié)果向注重過程轉(zhuǎn)移,更強調(diào)地理事象所發(fā)生的空間過程及其內(nèi)化在特殊地域系統(tǒng)中的社會關(guān)系。在這一過程中,景觀的符號象征意義和表征作用得到重新解讀。以民族文化為旅游吸引物的發(fā)展背景下,通過對貴州世居民族仡佬族官方祭祖活動的參與式觀察和相關(guān)群體的深度訪談,發(fā)現(xiàn)民族精英為將務(wù)川樹立為仡佬族族群的中心,重構(gòu)了"九天天主"及其祭祖儀式和場所,地方意義由此發(fā)生了改變‘,小塘石筍’由自然景觀變?yōu)樨罾凶遄迦旱奈幕行木坝^。"仡佬之源"的地方中心性空間策略雖擴大了仡佬族的知名度,提升了地方影響力,但祭祀活動卻呈現(xiàn)出精英的"臺上"認(rèn)同與民眾"臺下"認(rèn)同的對立。這一分歧的根本原因是當(dāng)?shù)刎罾凶迥：纳矸萦洃浺约柏罾凶遄鳛樯⒕幼迦旱奈幕嘣运�。在仡佬族祭祖的文化實踐中,精英通過各種社會關(guān)系和權(quán)力影響和重構(gòu)了地方身份認(rèn)同,而地方的民族身份認(rèn)同又影響地方意義的重構(gòu)。文章指出,沒有民眾的"自下而上"支持,懸置于族群之上的官方主導(dǎo)的文化重構(gòu)實踐具有很大的脆弱性。研究對完善地方感研究中主體性缺失及地方與認(rèn)同研究中身份認(rèn)同研究不足具有重要的理論意義。
[Abstract]:Under the guidance of the cultural trend of thought, the new cultural geography shifts from the focus on results to the focus on process, and emphasizes the spatial process of geographical phenomena and the social relations internalized in the special regional system. In this process, the symbolic meaning and symbolic function of landscape are reinterpreted. In the context of the development of ethnic culture as tourist attraction, through the participatory observation of official ancestral worship activities of the Gelao nationality in Guizhou Province and in-depth interviews with related groups, it is found that the national elite is the center of the Gelao ethnic group, which will establish Wuchuan as the center of the Gelao ethnic group. With the reconstruction of "God of Nine days" and its ancestral ceremonies and places, the local significance has changed, and Xiaotang stalagmite 'has changed from a natural landscape to a cultural center of the Gelao ethnic group. " Gelao's local central space strategy has expanded the popularity of the Gelao people and promoted the local influence, but the sacrificial activities present the opposition between the elite's "onstage" identity and the "public" identity. The root cause of this disagreement is the vague identity memory of the Gelao ethnic group and the cultural diversity of the Gelao nationality as a diaspora. In the cultural practice of offering ancestral worship to the Gelao people, the elite influence and reconstruct the local identity through various social relations and power, and the local national identity affects the reconstruction of the local meaning. The paper points out that the practice of official cultural reconstruction, which is suspended above ethnic groups, has great vulnerability without the support of people from the bottom up. The research has important theoretical significance to improve the lack of subjectivity in the study of local feeling and the lack of identity in the study of local and identity.
【作者單位】： 貴州師范大學(xué)中國南方喀斯特研究院;中山大學(xué)地理科學(xué)與規(guī)劃學(xué)院;
【基金】：國家自然科學(xué)基金項目(41101135) 貴州省教育廳高校人文社科研究項目(09JD007) 廣東省自然科學(xué)基金項目(10251063101000007) 教育部新世紀(jì)優(yōu)秀人才支持計劃項目(NCET-07-0889)資助
【分類號】：K28

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本文編號：2380148