近代山西移民與鄉(xiāng)村社會
[Abstract]:At the end of the 19th century and the beginning of the 20th century, affected by famine, war and other factors, the rural society in North China underwent great changes, and a large number of victims poured into Shanxi from all over. From the point of view of time, the modern Shanxi immigrants began from the "Dingwu Qi famine" in the late Qing Dynasty, flourished in the turbulent Republic of China, reached its peak during the War of Resistance against Japan, and after the founding of the people's Republic of China, it tended to level off because of the stability of the political situation and the national collective economy. From the spatial point of view, the number of immigrants in Shanxi Province is decreasing from south to north, and immigrants are mainly concentrated in southern Shanxi and southeast Shanxi. From the place of origin, immigrants mainly from Hebei, Shandong, Henan Province, as well as Hui, Hunan, Jiangxi, Sichuan and other cross-regional immigrants. The reason is the result of a series of factors, such as history, ecology, location, society, culture and so on. The imbalance of human-land relationship is the fundamental factor of population flow. In terms of quantity, the total number of emigrants to Shanxi in modern times exceeded 1.5 million, which is a major migration event. The immigration has a certain influence on the rural population structure, social structure, economic structure, settlement form and so on, which also causes the corresponding social problems. Taking population flow as the starting point is helpful to understand the transition process from "closed" to "open" in modern North China countryside. The problem of resource allocation caused by a large number of immigrants is the root of contradictions and disputes between natives. The influx of people fleeing famine formed a special group in the village-the outsider. In order to survive, these people fled the famine through hardships, falling into a foreign land. As destitute foreigners, they are marginalized in the fields of arable land, housing, marriage, politics and so on. They can only make a living by selling labor, renting land, borrowing and so on. In this way, foreign households and some of the village's old households naturally formed employment, tenancy, loan relationship. In order to gain the right to live in the village, the foreign households become the people of the village. Besides the land, the most important thing is to establish one's own kinship and geographical network. In the kinship, foreign households through adoptions, recognition of relatives, worshipers and other simulated blood relations; male into the burden, women married into other in-laws to establish ties with the local people, gradually take root in the village. Geographically, immigrants intermarry each other, assist and support each other in production and life, gradually form a social and cultural network of immigrants, get along with local people and compete with each other. As tenants or farmers, they become the bottom of the modern rural society. Although they try to adapt and integrate into the local society, it is very difficult for them to turn over through economic means in a short period of time. After the advent of the revolution, the CPC actively encouraged the masses at the bottom to participate in the revolutionary movement, and foreign households became one of the targets of mobilization. During the War of Resistance against Japan, foreign households were an important force in the economic construction of base areas, and after liberation, Land reform was a thorough solution to many social problems caused by reducing population mobility in the late Qing Dynasty and the reconstruction of rural social order. The land reform movement not only made the distribution of wealth equal between the outside households and the old households, but also made the relations between them equal. After the agricultural cooperative movement, the foreign households finally realized the equality with the old households in the traditional sense.
【學(xué)位授予單位】:山西大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2017
【分類號】:K29
【參考文獻】
相關(guān)期刊論文 前10條
1 胡英澤;張愛明;;外來戶、土改與鄉(xiāng)村社會——以山西省永濟縣東、西三原村為例[J];開放時代;2017年01期
2 張愛明;;生計多樣與職業(yè)分化:近代晉南農(nóng)民的生存策略[J];太原理工大學(xué)學(xué)報(社會科學(xué)版);2016年05期
3 趙世瑜;;亦土亦流:一個邊陲小邑的晚清困局[J];近代史研究;2015年05期
4 趙興勝;;近代以來華北鄉(xiāng)村研究中的慣性表述及困境——以濟南冷水溝村為例[J];歷史研究;2015年02期
5 胡英;;土改后至高級社前的鄉(xiāng)村地權(quán)變化——基于山西省永濟縣吳村檔案的考察[J];中共黨史研究;2014年03期
6 孫經(jīng)先;;三年困難時期戶籍人口“異常減少”的真正原因[J];馬克思主義研究;2013年11期
7 謝宏維;葉麗燕;;湘贛邊區(qū)的社會矛盾與蘇區(qū)革命[J];江西師范大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2013年01期
8 賀雪峰;;論中國農(nóng)村的區(qū)域差異——村莊社會結(jié)構(gòu)的視角[J];開放時代;2012年10期
9 楊利文;王峰;;解放戰(zhàn)爭時期土地改革中的農(nóng)村“新”成分研究[J];中共黨史研究;2012年09期
10 王先明;;試析富農(nóng)階層的社會流動——以20世紀(jì)三四十年代的華北鄉(xiāng)村為中心[J];近代史研究;2012年04期
相關(guān)博士學(xué)位論文 前2條
1 王向然;污名化與族群關(guān)系研究[D];中央民族大學(xué);2013年
2 張潔;關(guān)中山東莊移民百年史跡與生聚現(xiàn)狀研究[D];西北農(nóng)林科技大學(xué);2012年
相關(guān)碩士學(xué)位論文 前4條
1 張磊;土改后至高級社前家庭經(jīng)濟分配研究[D];山西大學(xué);2014年
2 郭廣輝;移民、宗族與地域社會[D];西南民族大學(xué);2012年
3 張燕;20世紀(jì)二三十年代華北農(nóng)民離村問題[D];山西大學(xué);2011年
4 崔煒;抗戰(zhàn)時期陜甘寧邊區(qū)移民問題研究[D];延安大學(xué);2008年
,本文編號:2357203
本文鏈接:http://sikaile.net/shekelunwen/zgmzsz/2357203.html