明清通山縣地方大族修志活動及其地方權(quán)勢的演變
發(fā)布時間：2018-08-03 07:32
【摘要】：通山縣自北宋乾德二年設(shè)縣以來,歷史上共纂修過五次地方志,現(xiàn)存康熙四年、同治七年、光緒二十三年縣志和民國七年鄉(xiāng)土志。其中康熙四年《通山縣志》有兩個版本,分別為藏于國家圖書館的康熙四年序刻本和藏于臺灣的1974年手抄本。兩個版本縣志不論是從內(nèi)容、字體以及康熙四年以后所增內(nèi)容都有很大不同,值得深入探討。通山建縣不久便遭受戰(zhàn)亂,使得土著居民少之又少,與此同時,不斷有移民進入鄂東南地區(qū),通山也成為了移民集中地。但通山縣的歷史移民有其獨特之處,即通山縣歷史移民有將近一半集中在宋元時期。通山縣地處鄂東南并毗鄰江西,其地理位置的邊緣性和多元性促使其成為了接納移民較早的地區(qū),家族繁衍的歷史也比較悠久,周邊亦有足夠充裕的土地資源,故容易形成世代聚居的世家大族。通山縣域內(nèi)主要有三條大的河流,分別為通山河、廈鋪河與寶石河,河流附近交通便利,土壤肥沃,故縣內(nèi)主要的世家大族大多亦居住于這三條河流附近。如其他州縣一樣,每一次縣志的纂修都會有地方大族勢力參與其中。但在通山縣縣志纂修中尤為特別的是,明清以來,朱氏家族一直把持著縣志纂修的權(quán)利,除了能從中獲取一些切實可得的利益之外,其背后更深一層的目是想為自己家族建構(gòu)一個文化強族的形象。事實上這種做法很成功,通過與武昌府等一些大族的聯(lián)姻,通山朱氏家族已經(jīng)走向了一個由“自我構(gòu)建”到“他族認同”的過程。事實上,到了清以后,其他家族諸如舒氏、夏氏、謝氏、王氏、樂氏等家族也通過其他方式相互崛起,打破了明代以來朱氏家族在文化上獨當(dāng)一面的局勢。這些地方大族之間的相互博弈正體現(xiàn)了地方大族在纂修縣志過程中權(quán)勢的變遷。通過對幾部《通山縣志》藝文志和選舉志的前后對比,可以更好的分析在纂修不同時期的縣志過程中,有哪些勢力加入或上升,有哪些勢力退出或衰退。而通過一些主要地方大族在藝文志中所占份額的變化來看,可以很清楚的看到不同時代各個家族勢力的變化,并由此進一步窺視出明清地方大族的修志活動及其地方權(quán)勢的一個轉(zhuǎn)變過程,這一轉(zhuǎn)變背后體現(xiàn)的是地方社會的歷史變遷。
[Abstract]:Tongshan County since the Northern Song Dynasty Qiande two years since the county, a total of five historical compilation of local records, the existing Kangxi four years, seven years of Tongzhi, Guang Xu 23 years of county records and the Republic of China seven years of local records. Among them, Kangxi's four years Tongshan County Chronicles has two editions, one is an abridged edition of Kangxi's quadrennial preface from the National Library and the other is a 1974 manuscript from Taiwan. The two versions are different in terms of content, typography and the content added by Kangxi four years later. Tongshan County was soon subjected to war, making the aborigines very few. At the same time, immigrants continued to enter southeastern Hubei, and Tongshan became a concentration of immigrants. But Tongshan County has its unique historical immigrants, that is, nearly half of the historical immigrants concentrated in the Song and Yuan dynasties. Tongshan County is located in the southeast of Hubei and adjacent to Jiangxi Province. The edge and diversity of its geographical position prompted it to become an early place to accept immigrants. The history of family reproduction is also relatively long, and there are plenty of land resources around it. Therefore, it is easy to form a family of generations. There are three major rivers in Tongshan County, namely, Tongshan River, Xiamen River and Jewelry River. The traffic near the river is convenient and the soil is fertile. Most of the major families in Guxian also live near these three rivers. As with other states and counties, every compilation of county records will have the participation of local clan forces. But what is particularly special in the compilation of the county chronicles of Tongshan County is that since the Ming and Qing dynasties, the Zhu family has always held the right to compile the county chronicles, in addition to the benefits that can be obtained from them. The deeper purpose behind it is to construct the image of a strong cultural clan for his family. In fact, this practice is very successful, through the marriage with some big ethnic groups such as Wuchang, Tongshan Zhu family has moved from "self-construction" to "other ethnic identity" process. In fact, after the Qing Dynasty, other families such as Shu, Xia, Xie, Wang and Le also rose to each other in other ways, breaking the cultural monopoly of the Zhu family since the Ming Dynasty. The mutual game between these local tribes reflects the change of power in the process of compiling county records. Through the comparison between the artistic literature and the election records of several books of Tongshan County, we can better analyze which forces join or rise in the process of compiling county records in different periods, and which forces withdraw or decline. Through the changes in the share of some major local ethnic groups in the arts, we can clearly see the changes in the various family forces of different times. From this, we can see a transformation process of the Ming and Qing dynasties' local people's activity of revising records and their local power, which reflects the historical changes of the local society.
【學(xué)位授予單位】：江西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2016
【分類號】：K29
本文編號：2161048
[Abstract]:Tongshan County since the Northern Song Dynasty Qiande two years since the county, a total of five historical compilation of local records, the existing Kangxi four years, seven years of Tongzhi, Guang Xu 23 years of county records and the Republic of China seven years of local records. Among them, Kangxi's four years Tongshan County Chronicles has two editions, one is an abridged edition of Kangxi's quadrennial preface from the National Library and the other is a 1974 manuscript from Taiwan. The two versions are different in terms of content, typography and the content added by Kangxi four years later. Tongshan County was soon subjected to war, making the aborigines very few. At the same time, immigrants continued to enter southeastern Hubei, and Tongshan became a concentration of immigrants. But Tongshan County has its unique historical immigrants, that is, nearly half of the historical immigrants concentrated in the Song and Yuan dynasties. Tongshan County is located in the southeast of Hubei and adjacent to Jiangxi Province. The edge and diversity of its geographical position prompted it to become an early place to accept immigrants. The history of family reproduction is also relatively long, and there are plenty of land resources around it. Therefore, it is easy to form a family of generations. There are three major rivers in Tongshan County, namely, Tongshan River, Xiamen River and Jewelry River. The traffic near the river is convenient and the soil is fertile. Most of the major families in Guxian also live near these three rivers. As with other states and counties, every compilation of county records will have the participation of local clan forces. But what is particularly special in the compilation of the county chronicles of Tongshan County is that since the Ming and Qing dynasties, the Zhu family has always held the right to compile the county chronicles, in addition to the benefits that can be obtained from them. The deeper purpose behind it is to construct the image of a strong cultural clan for his family. In fact, this practice is very successful, through the marriage with some big ethnic groups such as Wuchang, Tongshan Zhu family has moved from "self-construction" to "other ethnic identity" process. In fact, after the Qing Dynasty, other families such as Shu, Xia, Xie, Wang and Le also rose to each other in other ways, breaking the cultural monopoly of the Zhu family since the Ming Dynasty. The mutual game between these local tribes reflects the change of power in the process of compiling county records. Through the comparison between the artistic literature and the election records of several books of Tongshan County, we can better analyze which forces join or rise in the process of compiling county records in different periods, and which forces withdraw or decline. Through the changes in the share of some major local ethnic groups in the arts, we can clearly see the changes in the various family forces of different times. From this, we can see a transformation process of the Ming and Qing dynasties' local people's activity of revising records and their local power, which reflects the historical changes of the local society.
【學(xué)位授予單位】：江西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2016
【分類號】：K29
【參考文獻】
相關(guān)碩士學(xué)位論文 前2條
1 郭亞成;鄂東南地區(qū)村落變遷與發(fā)展[D];華中科技大學(xué);2007年
2 張飛;鄂東南家族祠堂研究[D];華中科技大學(xué);2005年
，本文編號：2161048
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