本文選題：共主 + 多民族國家　； 參考：《文化縱橫》2017年05期

【摘要】："西藏",因其獨(dú)特的民族、宗教景觀成為世界范圍內(nèi)最令人神往的文化秘境。幾百年來,裹挾著西方想象與藏文明主體性的發(fā)展之路,常常忽視了內(nèi)地與邊疆、地方與中央的思考路徑。本文作者以西方想象"西藏"的形象性或概念性敘述為基礎(chǔ),反證我們自身的知識(shí)體系內(nèi)、一種超越歐洲-西方話語的思路——"共主"體系,以表達(dá)自身的社會(huì)文化和歷史為優(yōu)先的認(rèn)識(shí)論、本體論出發(fā),確立中國多民族國家框架下的"天下共主"。
[Abstract]:Tibet, because of its unique ethnic and religious landscape, has become the most fascinating cultural enclave in the world. For hundreds of years, with the development of western imagination and Tibetan civilization subjectivity, the thinking paths of the interior and the frontier, the local and the central government are often ignored. On the basis of the visual or conceptual narration of western imagination "Tibet", the author proves that within our own knowledge system, a kind of train of thought-"common master" system that transcends Europe-western discourse, The epistemology, which takes expressing one's own social culture and history as the priority, and the ontology, establishes the "the common master of the world" under the framework of China's multi-ethnic state.
【作者單位】： 四川大學(xué)中國藏學(xué)研究所、人類學(xué)研究所;
【分類號(hào)】：K29
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本文編號(hào)：1918507