本文選題：長白山地區(qū) + 把頭��； 參考：《蘭臺世界》2011年11期

【摘要】：正清初至民國時期,長白山地區(qū)盛行著一個質(zhì)樸的民俗,即每年的三月十六日,當(dāng)?shù)孛癖姸紩园l(fā)地聚在一起,殺豬沽酒,焚香燃燭,祭祀一位諢名叫做"老把頭"的人,該日即被民間定為"把頭節(jié)"。人們將老把頭視為長白山開山挖參和伐木之先祖、獲得山寶的財神爺",老把頭"的墓地也成了采山者進(jìn)山狩獵、挖參時必拜的勝地。如今,這個樸素的民俗在長白山地區(qū)再度悄然興起,每逢三月十六,當(dāng)?shù)厝嗽萍?把頭廟""、老把頭墳"前祭拜參觀。然而令人疑惑的是,長白山地區(qū)有著多座老把頭墓和多種關(guān)于老把頭
[Abstract]:During the period from the beginning of the Qing Dynasty to the Republic of China, a simple folk custom prevailed in the Changbai Mountain area. On March 16 every year, the local people would spontaneously gather together to kill pigs and sell wine, burn incense and light candles, and offer sacrifices to a man named "Lao Bandou". The day was designated by the people as "the first day." People regard their heads as the ancestors of digging and logging in Changbai Mountain, and the graveyard where they get the wealth of the mountain treasure, and the graveyard where the mountain gatherers go into the mountains to hunt, and when they dig the mountains, they must worship them. Now, this simple folk custom again quietly rises in Changbai Mountain area, every March 16, the local people gather to "the head temple", "always put the head grave" worship visit. What is puzzling, however, is that the Changbai Mountain region has many tombs of old handles and many kinds of heads about old handles.
【作者單位】： 吉林省社會科學(xué)院;
【分類號】：K892.4

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