本文選題：夏人 + 民族國(guó)家　； 參考：《社會(huì)科學(xué)文摘》2017年06期

【摘要】：正雖然"民族"一詞很早就出現(xiàn)在漢文古籍中,但具有近現(xiàn)代意義的"民族"(nation)一詞一般認(rèn)為是在近代才由日本傳入中國(guó)。"民族"傳入中國(guó)后,先是梁?jiǎn)⒊瑢⑵渑c中國(guó)國(guó)民建構(gòu)實(shí)際相聯(lián)系,創(chuàng)造了"中華民族"的概念,其后"中華民族"被以孫中山為首的革命者引入推翻清朝統(tǒng)治的政治領(lǐng)域,而推翻殖民地統(tǒng)治的"民族主義"浪潮更是讓學(xué)者乃至國(guó)人習(xí)慣于用"民族國(guó)家"理論來解
[Abstract]:Although the term "nation" appeared in ancient Chinese books very early, it is generally believed that the term "nationality", which has a modern meaning, was introduced into China from Japan in modern times. "After "nation" was introduced into China, first Liang Qichao connected it with the Chinese people to construct reality, and created the concept of "Chinese nation", then "Chinese nation" was introduced into the political field of overthrowing Qing Dynasty rule by revolutionaries headed by Sun Zhongshan.And the wave of "nationalism" that overthrew colonial rule has made scholars and even Chinese people accustomed to using the theory of "nation-state" to understand it.
【作者單位】： 中國(guó)社會(huì)科學(xué)院中國(guó)邊疆研究所;
【分類號(hào)】：K207

【相似文獻(xiàn)】

相關(guān)期刊論文 前1條

1 張開焱;;鯀的原初性別:女神還是男神?——屈詩(shī)釋讀與夏人神話還原性重構(gòu)之四[J];東方叢刊;2008年01期

，

本文編號(hào)：1746092