本文關(guān)鍵詞： 客家文化 海峽兩岸 人生禮俗 民俗傳承　出處：《贛南師范學(xué)院》2015年碩士論文　論文類型：學(xué)位論文

【摘要】：禮俗是人類文化的一個重要組成部分,它是一種固定的、得到社會認(rèn)可的行為模式,它涉及到群體生活的各個方面�？图蚁让窠�(jīng)過了千百年的漫長的移民生活后,才得以在南方各省定居下來,進而遷播臺灣。由于同根同源,海峽兩岸客家之間同種而相近的文化特質(zhì),通過人生禮俗中的眾多事象,得以充分呈現(xiàn)。人生禮俗作為客家文化的重要內(nèi)容,呈現(xiàn)出的具體表現(xiàn)方式為:誕生禮、婚姻禮、慶壽禮、喪葬禮。這些人生儀式是為了幫助客家人能夠順利度過這些人生的關(guān)口,而衍生出的禮儀和習(xí)俗。其人生禮俗有非常明顯的年齡分際,更重要的是充分顯示出客家人的每個階段都有應(yīng)享的權(quán)利以及應(yīng)承擔(dān)的責(zé)任。當(dāng)然,傳統(tǒng)習(xí)俗并非一成不變的,也不是某一時或某一人創(chuàng)造的,而是不同時代人們的經(jīng)驗積累和選擇而成。在原地形成的審美經(jīng)驗和審美習(xí)慣與在他鄉(xiāng)自然環(huán)境中形成的經(jīng)驗和方式肯定有所區(qū)別。客家人遷徙并定居臺灣,與臺灣其他族群共同生活,而且其文化也進入了一個新的場域中,在“變化”中保持著自己的文化身份,又呈現(xiàn)出一些新的形態(tài)。他們在新的文化語境下對外來文化不斷地吸收與重組,在經(jīng)過一代又一代的傳承后,演化成了具有一定特色的客家地域習(xí)俗,這種習(xí)俗成為兩岸客家人共同的文化身份。通過對兩岸客家人生禮俗的比較,可以證明:客家禮俗文化具有強大生命力,可以通過在世界各地的“在地化展演”勾勒出客家堅韌的族群性格,客家禮俗文化還是一個動態(tài)的文化,它隨著地域與時代的變遷不斷進行文化再生產(chǎn),繁衍出帶有地方與時代性特征的文化系統(tǒng),促進了海峽兩岸客家人的文化認(rèn)同。將二者置于同一視野下,從實證的角度對其在不同的時空背景發(fā)展中所呈現(xiàn)的同中之異與異中之同,進行客觀對比,以期進一步揭示兩岸客家的淵源與承遞關(guān)系。從兩岸客家文化的禮俗傳承上找出更深層次的交流點,對于臺灣客家人以及其他民眾對和平統(tǒng)一大業(yè)的支持,具有深遠(yuǎn)的現(xiàn)實意義。
[Abstract]:Etiquette and custom is an important part of human culture, it is a fixed, socially recognized behavior model. It involves all aspects of group life. After thousands of years of long immigrant life, Hakka ancestors were able to settle down in the southern provinces and then move to Taiwan. The same and similar cultural characteristics of Hakka on both sides of the Taiwan Strait can be fully presented through many things in the life ceremony and custom. Life etiquette and custom as an important content of Hakka culture. The specific ways of expression are: birth ceremony, marriage ceremony, birthday ceremony, funeral ceremony. These life rituals are to help Hakka people to pass these life smoothly. And the derived etiquette and customs. Its life etiquette has a very obvious age division, more important is to fully show that Hakka at every stage of the rights and responsibilities. Of course. Traditional customs are not inflexible, nor are they created by one person or another. It is the accumulation and selection of people's experience in different times. The aesthetic experience and habits formed in situ are definitely different from those formed in the natural environment of other countries. Living with other ethnic groups in Taiwan, and their culture has entered a new field, in the "change" to maintain their own cultural identity. In the new cultural context, they constantly absorb and reorganize the foreign culture. After generations of inheritance, they have evolved into Hakka regional customs with certain characteristics. This custom has become the common cultural identity of Hakkas on both sides of the strait. Through the comparison of the life etiquette and customs on both sides of the Taiwan Strait, it can be proved that Hakka culture has a strong vitality. We can outline the tough ethnic character of Hakka through the "local and chemical exhibition" in various parts of the world. Hakka culture of etiquette and custom is still a dynamic culture, and it continues to reproduce with the change of region and times. The reproduction of cultural systems with local and contemporary characteristics promoted the cultural identity of Hakkas on both sides of the Taiwan Strait and placed the two under the same vision. From the perspective of empirical analysis, this paper makes an objective comparison of the differences and differences in different space-time backgrounds. In order to further reveal the relationship between the origin and inheritance of Hakka on both sides of the strait. From the heritage of Hakka culture on the two sides of the Taiwan Hakka culture to find out a deeper level of exchanges for Taiwan Hakka and other people for peaceful reunification of the great cause of support. It has profound practical significance.
【學(xué)位授予單位】：贛南師范學(xué)院
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：K892.3

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