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狄奧尼索斯秘儀情感探析

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【摘要】:本文是運用情感史理論和心理學(xué)、神經(jīng)學(xué)、社會學(xué)的相關(guān)知識對狄奧尼索斯秘儀中的迷狂情感進行的一項分析研究。伴隨著古風(fēng)和古典時期希臘人對個人精神和來世生活的重視,狄奧尼索斯憑借"出生—死亡—再生"的神話成為了人們精神世界的傾訴者和表達者。同時擁有樹神、公牛神等形象的狄奧尼索斯?jié)M足了人們對本能的渴望。值得注意的是,與其他神yG相比,狄奧尼索斯因其隨從的存在而更具區(qū)分度和辨識性:其隨從與人類的緊密聯(lián)系使得狄奧尼索斯對人類而言更具親和力。此外,狄奧尼索斯憑借其"出生-死亡-再生"的命運和旺盛的生命力也成為了厄琉西斯秘儀和俄耳甫斯教的重要神yG。音樂、舞蹈、集體性等儀式要素在喚醒并強化人們情感的過程中起到重要的作用,而古風(fēng)和古典時期希臘城邦統(tǒng)治的需要和城邦中女性的困境成為激發(fā)秘儀情感的深層原因。按照芭芭拉·羅森紋的情感共同體理論,這一時期的希臘城邦是一個有著情感規(guī)范和價值體系的情感共同體,在共同體中,女性按照共同的情感規(guī)范和習(xí)慣生活;按照威廉·雷迪的情感理論,情感交流的缺乏和人性自由的受限喚醒并強化了女性對"痛苦"這種情感的體驗,使其在情感表達(emotive)時沉浸于情感苦難之中。在這種背景下,許多人極度渴望到達救贖的彼岸,于是狄奧尼索斯憑借其死而復(fù)活的神跡與對彼岸救贖的應(yīng)許,順理成章地成為了人們寄托生命理想的心靈歸宿,而狄奧尼索斯秘儀作為一種寄托和表達情感的方式也就應(yīng)運而生了。秘儀情感對宗教、個體、城邦乃至人的創(chuàng)造力都產(chǎn)生了重要的影響。情感成為宗教維系自身存在和發(fā)揮作用的基礎(chǔ);瘋狂喜悅的出神體驗滿足了人們的內(nèi)在需要,城邦得以利用這種情感鞏固共同體和維持城邦統(tǒng)治;從情感對人的創(chuàng)造性思維的重要作用上講,秘儀情感無疑對希臘哲學(xué)、宗教、藝術(shù)等方面的發(fā)展起到了促進作用。狄奧尼索斯秘儀中的情感作為一種特定的情感表達,其不僅與儀式要素和城邦有著千絲萬縷的聯(lián)系,而且也對希臘社會和宗教產(chǎn)生了不可磨滅的影響。對狄奧尼索斯秘儀情感的研究,為我們理解希臘城邦社會乃至整個希臘文明提供了一個有益的借鑒。
[Abstract]:Based on the theory of emotional history and the relevant knowledge of psychology, neurology and sociology, this paper is an analytical study of the mad emotion in Dionysus. With the ancient style and the Greeks' attention to the individual spirit and the afterlife life, Dionysus became the narrator and expressionist of the spiritual world by virtue of the myth of "birth, death and regeneration". Dionysus, who also has images of tree gods and bull gods, satisfies people's desire for instinct. It is worth noting that Dionysus is more discriminating and recognizable than the other gods YG because of the existence of his entourage: his close connection with man makes Dionysus more approachable to human beings. In addition, Dionysus became an important god of Urumis and Orpheus by virtue of his fate and vitality of birth, death and Regeneration. The ritual elements such as music, dance and collectivity play an important role in the process of arousing and strengthening people's emotion, while the ancient style and the need of Greek city-state rule in classical period and the plight of women in the city-state become the deep reason for arousing the secret ceremony emotion. According to Barbara Rosenprint's theory of emotional community, the Greek city-states of this period are an emotional community with emotional norms and value systems, in which women live according to the same emotional norms and habits. According to William Reddy's emotional theory, the lack of emotional communication and the limited freedom of human nature awaken and strengthen women's experience of "pain", so that they immerse themselves in emotional suffering when expressing (emotive). In this context, many people are desperate to reach the other side of redemption, so Dionysus, by virtue of his miraculous signs of resurrection and promise of redemption on the other side, naturally becomes the ideal spiritual destination for people to trust their lives. And Dionysus secret instrument as a way of sustenance and expression of emotion also came into being. Secret feelings have an important impact on religion, individuals, city-states and even human creativity. Emotion has become the basis of religion to maintain its existence and play its role, and the ecstatic experience of crazy joy satisfies the inner needs of people, and the city-state is able to use this emotion to consolidate the community and maintain the city-state rule. From the point of view of the importance of emotion to people's creative thinking, the secret emotion undoubtedly plays an important role in the development of Greek philosophy, religion, art and so on. As a special emotional expression, the emotion in Dionysus is not only closely related to ritual elements and city-states, but also has an indelible influence on Greek society and religion. The study of Dionysus' emotion provides a useful reference for us to understand the Greek city-state society and even the whole Greek civilization.
【學(xué)位授予單位】:山東大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2017
【分類號】:K125

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