本文選題：大川周明 + 道義國家��； 參考：《東北師范大學(xué)》2017年碩士論文

【摘要】：大川周明是日本近代國家主義思想史中的重要人物,民間的法西斯理論家。大正初期,大川周明宣傳日本稱霸亞洲的亞細亞主義思想。一戰(zhàn)后,大川認為國內(nèi)的社會矛盾使日本無法實現(xiàn)亞細亞主義,對此提出“國家革新運動”,推翻政黨政治,建立以天皇為中心的“道義國家”。本文主要剖析大川周明的“道義國家”思想,以此為切入點,分析大川周明的“國家改造運動”思想和亞細亞主義。大川周明出于鼓吹日本征服亞洲鄰國、和西方爭霸對抗的意識,隨意地闡釋中國儒家和印度宗教,以此為基礎(chǔ)提出自己的國家哲學(xué)“道義國家”思想、概括東方文明原理:內(nèi)在的道德精神促進外在的社會制度進步。大川周明以“道義國家”思想闡明日本國家的本質(zhì)是以“君民一體”的神道精神為中心形成的共同體�！熬褚惑w”的天皇制國體就是日本國家的“道義”精神。日本國內(nèi)的社會矛盾來源于以個人功利主義為中心的西方化,與天皇制國體的“道義”不相合。因此鼓吹天皇中心主義,反對資本主義、民主主義和政黨政治,與大正民主運動潮流相對立。在對外關(guān)系方面,大川周明以“道義國家”思想表達亞細亞主義,日本為“復(fù)興”東方傳統(tǒng)思想而建立“大東亞共榮圈”,以東方“道義國家”思想作為“大東亞共榮圈”的原理,打著“道義”的旗號為日本殖民統(tǒng)治亞洲鄰國強辯。
[Abstract]:Yukawa Ogawa is an important figure in the history of modern Japanese nationalism and a folk fascist theorist. In the early days of Taisho, Takagawa propagated the Asianist ideology of Japan's domination of Asia. After World War I, Ogawa thought that the social contradictions in Japan prevented Japan from realizing Asianism, and put forward a "national reform movement" to overthrow party politics and establish a "moral state" centered on the emperor. This paper mainly analyzes the thought of "moral state" of Ogawa Zhou Ming, taking it as the starting point, analyzing the thought of "national reform movement" and Asianism. Out of the consciousness of advocating Japan's conquest of neighboring Asian countries and competing with the West for hegemony, Ogawa Chou Ming freely explained the Confucian and Indian religions in China, and on this basis put forward his own national philosophy of "moral state". Summing up the principle of Eastern civilization: the internal moral spirit promotes the progress of the external social system. With the thought of "moral country", Ogawa states that the essence of the Japanese state is a community formed by the spirit of the Shinto spirit of "integration of the monarchs and the people". The imperial system of the monarch and the people is the moral spirit of the Japanese nation. The social contradiction in Japan originates from the westernization of individual utilitarianism, which is incompatible with the morality of the imperial system. Therefore, advocating emperor-centrism and opposing capitalism, democracy and party politics are in opposition to the trend of the Dazheng Democratic Movement. In terms of foreign relations, Ogawa Chou-ming expressed Asianism with the idea of "moral state", and Japan established the "Greater East Asia Common Prosperity Circle" in order to "rejuvenate" the traditional thought of the East. Taking the idea of "moral state" in the East as the principle of "the Great East Asia Common Prosperity Circle", and under the banner of "morality", it is a strong argument for Japan to colonize and rule the neighboring countries in Asia.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：K313

【參考文獻】

相關(guān)期刊論文 前4條

1 田富;;論大川周明的歷史觀[J];社會科學(xué)戰(zhàn)線;2012年10期

2 田富;;論大川周明的法西斯主義思想[J];吉林師范大學(xué)學(xué)報(人文社會科學(xué)版);2010年03期

3 崔新京;大川周明的法西斯思想[J];日本研究;2002年04期

4 趙哲;;大川周明與日本法西斯主義[J];日本研究;1986年02期

，

本文編號：1976814