本文選題：世界歷史 + 文化認同��； 參考：《華僑大學》2011年博士論文

【摘要】：在生產(chǎn)力的發(fā)展和普遍交往的推動下,民族、國家的界限被打破,不同民族、國家都將納入世界發(fā)展的格局,意味著人類整體發(fā)展時代的到來,歷史進入了世界歷史。世界歷史進程消解了文化與特定地域之間的親密關(guān)系,形成了一個流動的文化空間,在這個空間里,文化迅速傳播,大量文化和生活方式在人們面前展開,這種文化傳播的革命,一方面能使文化獲得更廣闊的生存空間,擴大文化的交往能力與影響力;另一方面,這個文化迅速流動的空間也成為強勢文化擴張的工具,里面充斥著西方的文化內(nèi)容和符號,西方文化的咄咄逼人激起了各民族文化主體意識的覺醒。各民族、國家都在思考如何抵制世界歷史進程中的同質(zhì)性和普世性暴力,保持自身的特殊性與差異性;同時也謀求適應世界歷史進程,融入世界文化的舉措。文化認同本身所具有的“同一性”和“差異性”,恰好既能喚起對同一文化模式的集體歸屬感,又能將具有不同文化特質(zhì)的人和社會聯(lián)系起來。于是文化認同以其自身的建構(gòu)本質(zhì)和整合意義引起了社會領(lǐng)域的廣泛關(guān)注。 世界歷史語境是一個體驗時間與空間、自我與他人,特殊與普遍、差異性與同一性的場域,在這個場域中所經(jīng)歷的種種矛盾與融合也塑造著我們對文化認同的關(guān)注與理解。文化認同敦促屬于不同生活世界的人們以鮮明的文化個性去迎接異族文化和世界文化的挑戰(zhàn),文化個性是一個民族或文化共同體通過歷史的積淀與延續(xù)展現(xiàn)出來的一種文化上的根本氣質(zhì),體現(xiàn)著一個民族的民族精神、文化心習的歷史傳統(tǒng)性、連續(xù)性、統(tǒng)一性和穩(wěn)定性。建立起獨具特色的“自我形象”與價值體系,能增強自我生活世界的內(nèi)在強度以抵御“普遍化”的浪潮。然而文化認同不能僅僅停留在自我認識、自我確證的水平上,原封不動地表達既定的文化,無法體現(xiàn)出文化認同的主體性,還需要在認識自我的基礎上發(fā)展自我、完善自我,通過批判的否定,創(chuàng)造一個動態(tài)發(fā)展的全新自我。但是創(chuàng)造并不是隨心所欲的創(chuàng)造,每一種文化都有一個既定的文化傳統(tǒng),貫穿在文化發(fā)展的歷史進程中,始終影響著文化的演進和創(chuàng)新,這個傳統(tǒng)既是文化創(chuàng)造的出發(fā)點,又是自我完善的根本歸宿。我們不斷的在時代發(fā)展中創(chuàng)造出新的生活形式、新的文化、新的時代價值,這種創(chuàng)新并不是要變成他人,而是要肯定自己,回到自己�；貧w自我是把所屬他人的優(yōu)秀成果吸收進來,打上自我心靈的印記,把一切都包容在自身的否定之否定。文化認同就是這樣一個認識自我、創(chuàng)造自我、回歸自我的否定之否定的永恒的過程。 文化傳統(tǒng)是歷經(jīng)社會變遷和歷史沉浮而延續(xù)下來的、穩(wěn)定的、深層的生活方式,它強化了自我意識和自我認同,使得民族、國家能在經(jīng)濟、技術(shù)日新月異的“變化”中把握一種專屬于自我的“不變”。價值是文化的靈魂,引導著一個民族的生存和發(fā)展,也是文化認同的基礎,文化認同需要通過價值領(lǐng)域的特殊化和具體化而賦予其內(nèi)涵。宗教作為一種客觀存在的社會力量,能撫平變幻莫測的現(xiàn)代化帶來的精神創(chuàng)傷,充分發(fā)揮宗教認同的道德教化功能,能夠使之更好地服務于精神家園的建設。不同領(lǐng)域的文化認同都在保持文化的活力與生命力方面發(fā)揮著各自重要的作用。 結(jié)合歷史、現(xiàn)在與未來的要求,通過文化自覺確立自己在多元文化世界里的位置,通過經(jīng)濟的繁榮發(fā)展,展現(xiàn)自我文化的優(yōu)越性,在世界普遍交往中以充分的自信認同自我,以和而不同的胸懷認同他人,努力營造出以全人類利益為載體的和諧多元的世界文化圖景。
[Abstract]:Under the impetus of the development of productive forces and the universal communication, the boundary of the nation and the state is broken. The different nationalities and countries will be brought into the pattern of world development, which means the arrival of the era of human development as a whole and the history of the world. The process of world history dispels the intimate relationship between the culture and the specific region and forms a flow. Cultural space, in this space, culture spread rapidly, a large number of cultures and ways of life are spread before people. On the one hand, the revolution of cultural communication can make culture gain wider living space and expand cultural communication ability and influence. On the other hand, the rapid flow of culture has also become a work of strong culture expansion. It is full of Western cultural content and symbols, and the aggressive Western culture arouses the awakening of the cultural subject consciousness of all ethnic groups. All nations and nations are thinking about how to resist the homogeneity and universal violence in the process of world history, keep their own particularity and differences, and also seek to adapt to the process of world history and integrate into the process of world history. The "identity" and "difference" of cultural identity, which can not only arouse the sense of collective belonging to the same cultural pattern, but also connect people with different cultural traits and society. Therefore, cultural identity has caused extensive customs in the social field with its own constructive nature and integration significance. Note.
The world historical context is a field of experience time and space, self and others, special and universal, difference and identity. The various contradictions and fusion in this field also shape our concern and understanding of cultural identity. Cultural identity urges people of different living world to meet with distinct cultural personality. The challenge of the foreign culture and the world culture, the cultural personality is a cultural fundamental temperament displayed by a nation or cultural community through the accumulation and continuation of history. It embodies the national spirit of a nation, the historical tradition, continuity, unity and stability of the culture, and the establishment of a unique "self image". "And the value system can strengthen the inner strength of the world of self life to resist the wave of" universality ". However, cultural identity can not only stay on the level of self recognition and self confirmation, expressing the established culture unconsciously, and can not reflect the subjectivity of cultural identity, but also need to develop self on the basis of self understanding. Perfect self and create a dynamic new self through critical negation. But creation is not creative, each culture has a established cultural tradition, which throughout the historical process of cultural development, and has always affected the evolution and creation of culture. This tradition is the starting point of cultural creation, and it is self-contained. My perfect ultimate destination. We have created a new form of life, a new culture, and a new value of the times in the development of the times. This innovation is not to be another person, but to affirm oneself, to return to ourselves. Cultural negation is the eternal process of self recognition, self creation and self negation.
Cultural tradition is a lasting, stable and deep way of life, which has been sustained by social changes and historical vicissitudes. It strengthens self consciousness and self identity. It makes the nation and the nation grasp a kind of "no change" in the "change" of economy and technology. Value is the soul of culture and the guide of a nation. The survival and development is the basis of cultural identity, and cultural identity needs to be given to its connotation through the specialization and concretion of the field of value. As an objective social force, religion can smooth the spiritual trauma brought by the unpredictable modernization and give full play to the moral education function of the religion and make it better serve it. In the construction of spiritual home, cultural identity in different fields plays an important role in maintaining the vitality and vitality of culture.
With the combination of history and the requirements of the future, the position of oneself in the multicultural world is established through cultural consciousness, the superiority of self culture is displayed through the prosperity and development of the economy, and the self-identity of self in the universal communication in the world is fully recognized, and the people are recognized with others in a harmonious and different mind, and efforts are made to create the carrier of the interests of all mankind. A harmonious and pluralistic world cultural picture.
【學位授予單位】：華僑大學
【學位級別】：博士
【學位授予年份】：2011
【分類號】：K103

【引證文獻】

相關(guān)碩士學位論文 前3條

1 蘇雅;“90后”大學生的文化意識[D];浙江工業(yè)大學;2013年

2 丁玉柱;大學生民族文化認同感培育研究[D];華中師范大學;2013年

3 何燕妮;教授治學文化認同探析[D];山東師范大學;2014年

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本文編號：1939779