本文關(guān)鍵詞：西方文化哲學(xué)的世紀(jì)審視，由筆耕文化傳播整理發(fā)布。

西方文化哲學(xué)的世紀(jì)審視

     2009-7-19 16:27:57     來源：     

　　論文標(biāo)題西方文化哲學(xué)的世紀(jì)審視
Studies of IPS Liquid Crystal Display Mode
論文作者李曉東
論文導(dǎo)師韓民青,論文學(xué)位碩士,論文專業(yè)外國哲學(xué)
論文單位山東師范大學(xué),點(diǎn)擊次數(shù)0,論文頁數(shù)55頁File Size2505k
2000-04-28西方,文化哲學(xué),人
Western,Cultural philosophy,Human
隨著21世紀(jì)的日漸臨近，文化哲學(xué)越來越成為哲學(xué)研究的迫切問題。文化問題已成為哲學(xué)關(guān)注的焦點(diǎn)。這種關(guān)注的重要表現(xiàn)之一就是西方文化哲學(xué)的蓬勃興起。本文試圖通過研究和反思西方文化哲學(xué)在20世紀(jì)的發(fā)展?fàn)顩r，探討西方文化哲學(xué)的發(fā)展規(guī)律及意義。全文共分五部分，分別討論西方文化哲學(xué)的崛起和三種理論形態(tài)，并對西方文化哲學(xué)進(jìn)行評(píng)析。 本文認(rèn)為，西方文化哲學(xué)主要包括各種專門以人類的文化特質(zhì)為研究對象的哲學(xué)理論和思潮以及包含在諸種哲學(xué)思潮和流派中的形形色色的文化理論和文化觀點(diǎn)。20世紀(jì)西方文化哲學(xué)的興起和發(fā)展是哲學(xué)研究對象重點(diǎn)轉(zhuǎn)移的結(jié)果，也是深入認(rèn)識(shí)人類存在與發(fā)展和文化發(fā)展的必然。社會(huì)歷史的發(fā)展、科學(xué)技術(shù)的發(fā)展和對社會(huì)問題的反思是西方文化哲學(xué)發(fā)展的社會(huì)歷史原因。西方文化哲學(xué)是對西方文化精神的本質(zhì)探討和理論展開，是西方文化精神的表現(xiàn)形式和活力源泉。與人的個(gè)體、群體、類的存在方式相應(yīng)，西方文化哲學(xué)也以人的文化哲學(xué)、社會(huì)文化哲學(xué)和類的文化哲學(xué)的形態(tài)而存在。 社會(huì)文化哲學(xué)以作為人類群體形態(tài)的社會(huì)為研究單元，主要包括文明相對論、文化生長論、文明整合論和文化模式論。文明相對論強(qiáng)調(diào)不同地域之間的相對獨(dú)立的文化形態(tài)的存在，文化生長論則從動(dòng)態(tài)發(fā)展的角度審視不同地域文化的生長發(fā)育。文明整合論從不同地域文明間的沖突與融合理解文化的哲學(xué)意義，文化模式論則力求探尋文化發(fā)展的模式與結(jié)構(gòu)。 人的文化哲學(xué)以審視個(gè)體的人的文化特質(zhì)為重點(diǎn)，主要包括五種理論：人的本能與文明的本質(zhì)、人性的異化與文化的物化、人性的扭曲與文化批判、人的自由與責(zé)任以及科學(xué)精神與人文精神。人的本能與文明的本質(zhì)理論關(guān)注人的文化特質(zhì)的存在，人性的異化與文化的物化理論則側(cè)重從意識(shí)形態(tài)角度反思人性的迷失，人性的扭曲與文化批判理論以對工業(yè)社會(huì)和文化控制的批判為主要特色，人的自由與責(zé)任理論從對社會(huì)的批判轉(zhuǎn)向?qū)θ说拇嬖诒旧淼年P(guān)注。對科學(xué)精神與人文精神關(guān)系的探討則將文化哲學(xué)的研究視野引向整個(gè)人類。 類的文化哲學(xué)以個(gè)人與社會(huì)相統(tǒng)一的人類總體作為研究基點(diǎn)，其理論內(nèi)容主要涉及人類的文化本質(zhì)、人類的文化特征、人類進(jìn)步的文化實(shí)質(zhì)、人類精神的迷失與文化重建，以及人類的宗教歸宿及文化意義等幾個(gè)方面。類的文化哲學(xué)把文化動(dòng)物作為人類本質(zhì)，以符號(hào)和語言為人類的文化特征，將人類進(jìn)步的文化實(shí)質(zhì)歸結(jié)為工具與能量。人類精神的迷失與文化重建理論關(guān)注于對傳統(tǒng)哲學(xué)的批判和對人類理想未來的文化探索。人類的宗教歸宿及文化意義理論則為我們提出了人類文化的終極關(guān)懷問題。 20世紀(jì)西方文化哲學(xué)的發(fā)展充分體現(xiàn)了對人類認(rèn)識(shí)的文化視角的開拓以及對人類文化特質(zhì)的重視，使對人類的認(rèn)識(shí)更加深化，體現(xiàn)了對西方文明的反思精神，預(yù)示了文化哲學(xué)將成為新的哲學(xué)生長點(diǎn)。同時(shí)，西方文化哲學(xué)根本立場的狹隘性、諸種理論的分割性及一些具體缺陷也是不容忽視的。從西方文化哲學(xué)的發(fā)展來看文化哲學(xué)的發(fā)展趨勢，一體化與多元化并存的文化哲學(xué)在新世紀(jì)里大有可為。所以，我們要努力使中國文化走向世界、走向未來，為建設(shè)統(tǒng)一的全球文明做出貢獻(xiàn)。
As time passes and the 21st century is drawing near, cultural philosophy is more and more eminent on the horizon of philosophical studies. Cultural issues have been among the major concerns of the 20th ? century philosophy. One of the immediate effects of the concerns is the rise of western cultural philosophy. The main purpose of this article is to discuss the developing law and significance of western cultural philosophy by studying and reflecting on its developing states. The article is composed of five parts, which discuss the rising, the the- oretical forms and the appraisals of the western cultural philosophy. The author concludes that the western cultural philosophy can be devided into two aspects. On the one hand, it means the philosophical theories and thoughts whose special study object is cultural trait of humankind . On the other hand,it means cultural theories and viewpoints of all forms which are included in kinds of trend of philosophical thoughts and schools. The rising and develop- ing of the western cultural philosophy in 20th century is not only the result of the shifting of focal points on philosophical study but also the necessity of fur- ther understanding about existent human and cultural developments. Its main social ? historical causes are the developments of society ? history, science ? technology and reflexion on social problems. The western cultural philosophy studies the nature of western cultural spirits, and it is the expression form and active springs of the spirits. The existent modes of human being are individual, group and humankind. Accordingly, western cultural philosophy includes cul- tural philosophy on person, social cultural philosophy and cultural philosophy on humankind. ?4? Social cultural philosophy looks the society as research unit, which is the group state of human being, and it includes four theories: civilization rela- tivisrn ,cultural growth theory, civilization integration theory and cultural pat- tern theory. The civilization relativism stresses the existence of relative inde- pendent cultural morphol in different areas. The cultural growth theory studies the growing of culture on dynamic developing aspects. The civilization integra- tion theory finds the philosophical meanings of culture through the conflict and fusion of civilizations in different areas. The cultural pattern theory studies the patterns and structures of cultural developments. Cultural philosophy on person studies mainly the cultural trait of individu- al. Its content is composed of five theories: the theory on the instinct of person and the nature of civilization, the theory on alienation of individual and materi- alization of culture, the theory on distortion of individual nature and cultural criticism, the theory on freedom and duty of person and the theory on relation- ships between scientific spirit and human spirit. The theory on the instinct of person and the nature of civilization focuses on the cultural trait of individual, and the theory on alienation of individual and materialization of culture reflects the loss of individual nature on aspect of ideology. The theory on distortion of individual nature and cultural criticism is characterized by its critiques to indus- trial society and cultural control. The theory on freedom and duty of person cares mainly about the existence of person itself. The theory on relationships between scientific spirit and human spirit shifts from the study o

  本文關(guān)鍵詞：西方文化哲學(xué)的世紀(jì)審視，由筆耕文化傳播整理發(fā)布。

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