論徐枋對(duì)人物的評(píng)價(jià)
[Abstract]:Xu Fang is a famous Ming relic in the early Qing Dynasty. Xu Fang was a scholar who loved historiography very much. After entering the Qing Dynasty, he was obsessed with historiography. During that time, he wrote several historical works, but most of them could not be passed down, but some of his historical thoughts could still be explored from his collection of Juyi Tang. His collection includes biographies, prefaces and epitaph, including Xu Fang's comments on some of the characters. By combing and analyzing Xu Fang's character evaluation, this paper hopes to have a deeper understanding of the concept of loyalty and filial piety reflected behind his character evaluation. In this paper, Xu Fang is divided into three types according to his identity. One is the assassin who is represented by Jing Ke. Xu Fang mainly praised their loyalty and righteousness. One is the Ming adherents who interacted with Xu Fang, among whom, according to their different identities, they are divided into three categories: industry division, friends, and monks. These people are good mentors and friends who share Xu Fang's aspirations, and are also the main objects of Xu Fang's personages' evaluation. They have great influence on Xu Fang's thought of loyalty and filial piety; The other is filial son, virginity and virginity who were heard in the world at that time. From Xu Fang's evaluation of them, we can also see Xu Fang's view of filial piety and chastity. According to the analysis of the above three kinds of characters, Xu Fang puts emphasis on the praise of their loyalty and filial piety, which is the main characteristic of his character evaluation. The reason why he evaluates these characters from the angle of loyalty and filial piety is not only their own quality, but also the concept of loyalty and filial piety that Xu Fang adheres to. The purpose of Xu Fang's evaluation of these characters is to propagate the character of loyalty and filial piety in them, and these special historical periods during the Ming and Qing dynasties have a positive significance to save the hearts and minds of the world. In addition, the analysis of Xu Fang's character evaluation, especially the evaluation of the bereaved people, is helpful to understand the values of the survivors in that period.
【學(xué)位授予單位】:東北師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:K092
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 溫世亮;;時(shí)代音聲:論徐枋的詩(shī)學(xué)批評(píng)[J];文藝評(píng)論;2014年06期
2 溫世亮;;清初文風(fēng)“還醇”之典型個(gè)案——徐枋散文理論與創(chuàng)作實(shí)踐論[J];蘇州科技學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2014年02期
3 溫世亮;;“故山今寂寞,為訪玉峰秋”——明遺民徐枋的昆山情緣[J];湖州師范學(xué)院學(xué)報(bào);2014年03期
4 徐國(guó)利;李天星;;中國(guó)當(dāng)代的歷史人物評(píng)價(jià)標(biāo)準(zhǔn)問(wèn)題研究述評(píng)[J];軍事歷史;2012年06期
5 付陽(yáng)華;;從“勿齋公子”到“澗上遺民”——乙酉之后徐枋的住所、交游及繪畫[J];洛陽(yáng)師范學(xué)院學(xué)報(bào);2012年06期
6 溫世亮;;家族精神的文學(xué)傳承——以近世蘇州瓜涇徐氏家族為例[J];蘇州科技學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2011年06期
7 喬治忠;高希中;;歷史人物評(píng)價(jià)標(biāo)準(zhǔn)的反省與重建——以“成王敗寇論”為中心的考察[J];山東大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2011年04期
8 高希中;;歷史人物評(píng)價(jià)標(biāo)準(zhǔn)之反思——以1959年“替曹操翻案”討論為中心[J];齊魯學(xué)刊;2011年01期
9 瞿林東;;評(píng)價(jià)歷史人物的社會(huì)意義——論中國(guó)古代史學(xué)的一個(gè)重要?dú)v史理論問(wèn)題[J];學(xué)習(xí)與探索;2010年02期
10 陳冬;;韓非反對(duì)孔孟“忠孝”觀問(wèn)題初探[J];蘭州學(xué)刊;2009年01期
相關(guān)博士學(xué)位論文 前2條
1 桑東輝;論中國(guó)傳統(tǒng)忠德的歷史演變[D];黑龍江大學(xué);2015年
2 吳增禮;清初江南遺民生存境況研究[D];湖南大學(xué);2010年
相關(guān)碩士學(xué)位論文 前7條
1 李丞杰;二十世紀(jì)八十年代歷史人物評(píng)價(jià)中唯物史觀的運(yùn)用研究[D];江西師范大學(xué);2013年
2 徐婷;明遺民徐枋研究[D];蘇州大學(xué);2012年
3 羅世杰;徐枋及其詩(shī)文研究[D];西北師范大學(xué);2012年
4 溫世亮;明遺民徐枋研究[D];蘇州大學(xué);2010年
5 周玉生;先秦儒家忠孝觀念變遷研究[D];鄭州大學(xué);2010年
6 韓永保;試論春秋戰(zhàn)國(guó)時(shí)期的刺客[D];四川大學(xué);2007年
7 林興龍;論評(píng)價(jià)歷史人物的方法[D];云南師范大學(xué);2005年
,本文編號(hào):2413514
本文鏈接:http://sikaile.net/shekelunwen/sxll/2413514.html