【摘要】：城市是人類進(jìn)入定居生活后最偉大的創(chuàng)造,具有時(shí)空一體性的城市所體現(xiàn)的不止是人的智力,更有權(quán)力、想象力和創(chuàng)造力的發(fā)揮,全面體現(xiàn)著人的社會化生存的要求。在歐洲歷史上,商貿(mào)活動以及由此帶來的權(quán)勢與價(jià)值觀的轉(zhuǎn)移推動了"自由城市"的出現(xiàn)�，F(xiàn)代城市則是資本主導(dǎo)下的市場經(jīng)濟(jì)和工業(yè)化的產(chǎn)物,在此過程中,海洋發(fā)揮了巨大的作用。隨著現(xiàn)代城市越來越獨(dú)立于當(dāng)?shù)氐淖匀画h(huán)境,它也出現(xiàn)了被功利主義主宰、同質(zhì)化和空間分配不公的問題。中國城市從傳統(tǒng)到現(xiàn)代的轉(zhuǎn)換,有經(jīng)驗(yàn)也有教訓(xùn)�，F(xiàn)代城市的出路在于"擬自然生態(tài)",城市才能由此從"失樂園"到"復(fù)樂園"。
[Abstract]:The city is the greatest creation after the human being enters into the settlement life. The city with space-time unity embodies not only human intelligence, but also the exertion of power, imagination and creativity, which fully reflects the demand of man's socialized existence. In European history, trade and the transfer of power and values contributed to the emergence of a free city. The modern city is the product of the market economy and industrialization under the leadership of capital. In this process, the ocean has played a great role. As modern cities become more and more independent of the local natural environment, they are dominated by utilitarianism, homogenization and unfair distribution of space. The transformation of Chinese cities from tradition to modernity has both experience and lessons. The outlet of modern city lies in "pseudo-natural ecology", thus the city can change from "lost paradise" to "paradise recovery".
【作者單位】： 北京師范大學(xué)哲學(xué)院;
【分類號】：K01

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1 文軍;全球化進(jìn)程與中國城市的全球化趨勢[J];長沙電力學(xué)院社會科學(xué)學(xué)報(bào);1997年03期

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