本文選題：蕭公權(quán) + 政治哲學(xué)　； 參考：《西北大學(xué)》2017年碩士論文

【摘要】：在現(xiàn)代學(xué)術(shù)研究的發(fā)展史上,作為哲學(xué)家、政治思想家、歷史學(xué)家、詩人的蕭公權(quán),其哲學(xué)論述細(xì)密篤實(shí),政治思想研究博厚精深,而史學(xué)分析又鞭辟入里,他不應(yīng)被看成是“失語”人群。作為近現(xiàn)代的思想人物,蕭公權(quán)面臨著中國近現(xiàn)代史上普遍面臨的歷史任務(wù),其中之一就是中國政治的現(xiàn)代化。其學(xué)術(shù)研究生涯的三個(gè)階段既是明晰的又是一脈相承的:其早期研究西方的政治思潮——政治多元論,就是基于對(duì)政治一元論和政治多元論的政論進(jìn)行的認(rèn)識(shí)和反思,蕭公權(quán)明顯的是希望在一元論和多元論之間尋找一種平衡,“憲政”與“民主”就是其中之義,這也成為他學(xué)術(shù)研究的理論基礎(chǔ);回國后從西方政治哲學(xué)轉(zhuǎn)向中國政治思想的研究,一方面對(duì)中國現(xiàn)實(shí)政治狀況的諸多評(píng)論直接體現(xiàn)出其中對(duì)于“憲政”的推崇,另一面從歷史研究的角度反思中國傳統(tǒng)文化體系,說明近代國家是歷史的發(fā)展趨勢(shì);移居美國后,他仍關(guān)注著中國命運(yùn),他對(duì)中國近現(xiàn)代史進(jìn)行直接觀察和反思,其中《中國鄉(xiāng)村》觀察了中國近代的基層背景,《康有為思想研究》則認(rèn)識(shí)了主導(dǎo)中國革命的上層思想�？梢哉f,蕭公權(quán)學(xué)術(shù)研究始終關(guān)懷著中國和中國文化的命運(yùn)。
[Abstract]:In the history of the development of modern academic research, as a philosopher, political thinker, historian and poet, Xiao Gongquan's philosophical argumentation is meticulous and truthful, the study of political thought is rich and profound, and the historical analysis is firmly rooted in. He should not be regarded as a "aphasia" crowd. As a modern ideological figure, Xiao Gongquan is faced with the common historical task in the modern history of China, one of which is the modernization of Chinese politics. The three stages of his academic research career are both clear and continuous: his early study of political pluralism in the West is based on his understanding and reflection on the political theory of political monism and pluralism. Xiao Gongquan clearly hopes to find a balance between monism and pluralism, which means "constitutionalism" and "democracy", which has become the theoretical basis of his academic research. After returning to China, the political philosophy of the West turned to the study of Chinese political thought. On the one hand, many comments on the current political situation in China directly reflected the esteem of "constitutionalism" among them. On the other hand, he reflects on the Chinese traditional cultural system from the perspective of historical research, and explains that modern countries are the trend of historical development. After moving to the United States, he is still concerned about the fate of China, and he makes direct observation and reflection on the modern and modern history of China. Among them, Village of China observed the background of the grass-roots level in modern China, and the study of Kang Youwei thought recognized the upper thoughts that dominated the Chinese revolution. It can be said that Xiao Gongquan's academic research has always been concerned about the fate of China and its culture.
【學(xué)位授予單位】：西北大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K092
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本文編號(hào)：2001565