馬克思主義歷史進(jìn)步思想的基礎(chǔ)命題和原則立場(chǎng)
發(fā)布時(shí)間:2018-05-29 04:14
本文選題:歷史進(jìn)步思想 + 歷史規(guī)律 ; 參考:《中國(guó)社會(huì)科學(xué)》2017年05期
【摘要】:歷史進(jìn)步思想是馬克思主義具有內(nèi)在必然性的思想。西方自由主義學(xué)者對(duì)歷史進(jìn)步思想的否定,實(shí)則是對(duì)歷史唯物主義的否定,從而也是對(duì)包括科學(xué)社會(huì)主義在內(nèi)的全部馬克思主義理論體系的否定。因而,堅(jiān)持馬克思主義歷史進(jìn)步思想,必須回應(yīng)西方自由主義政治哲學(xué)在歷史規(guī)律、歷史決定論和歷史目的論等三個(gè)基礎(chǔ)性命題上對(duì)馬克思主義的諸多指責(zé),以澄清問(wèn)題并維護(hù)馬克思主義的原則立場(chǎng)。馬克思主義認(rèn)為歷史是有規(guī)律的,這種歷史規(guī)律本質(zhì)上也就是歷史不斷進(jìn)步的規(guī)律。這種規(guī)律是可以被我們?cè)谀撤N程度上加以把握和認(rèn)知的。馬克思主義認(rèn)為歷史進(jìn)步是被歷史規(guī)律決定了的進(jìn)步,馬克思主義歷史進(jìn)步思想就是一種歷史決定論。但這種歷史決定論不是某種單一的或機(jī)械的決定論(無(wú)論唯經(jīng)濟(jì)決定論抑或唯生產(chǎn)力決定論),而是既考量必然性和客觀性、也考量偶然性和主觀能動(dòng)性;既強(qiáng)調(diào)生產(chǎn)力和經(jīng)濟(jì)基礎(chǔ)的決定性作用、也強(qiáng)調(diào)生產(chǎn)關(guān)系和上層建筑的巨大反作用等的辯證決定論和系統(tǒng)決定論。馬克思主義歷史進(jìn)步思想不是任何意義上的歷史目的論,盡管它確實(shí)也在"現(xiàn)實(shí)的人及其有目的的活動(dòng)"這一語(yǔ)義上談?wù)?歷史目的"。馬克思主義歷史進(jìn)步思想認(rèn)為,正是現(xiàn)實(shí)的人及其合乎規(guī)律性與目的性的歷史活動(dòng),最終才推動(dòng)了歷史的進(jìn)步。
[Abstract]:The thought of historical progress is the thought of the inherent inevitability of Marx's doctrine. The negation of the Western liberalist scholars on the thought of historical progress is the negation of the historical materialism, and it is also a certainty of all the theoretical system of the Marx doctrine, including the scientific socialism. Therefore, the thought of the historical progress of Marx's doctrine is persisted. It is necessary to respond to the criticism of Marx doctrine in three basic propositions, such as historical laws, historical determinism and historical teleology, in order to clarify the problems and maintain the principled stand of Marx doctrine. Marx believes that history is regular and this historical law is essentially historical. The law of progress. This law can be grasped and recognized to some extent. Marx believes that the progress of history is determined by the law of history, and the thought of Marx's historical progress is a historical determinism. But this historical determinism is not a single or mechanical determinism (no matter what it is). The theory of economic determinism or the determinism of productivity only, but not only the necessity and objectivity, but also the contingency and subjective initiative, the decisive role of the productive forces and the economic basis, the dialectical determinism and the system determinism of the great reaction of production relations and superstructures, and the theory of Marx's historical progress. It is a historical Teleology in any sense, although it does talk about "historical purposes" in the semantic meaning of "real people and their purposeful activities". The thought of Marx's historical progress thinks that the real people and their historical activities in accordance with their regularity and purpose have finally promoted the progress of history.
【作者單位】: 浙江師范大學(xué)馬克思主義學(xué)院;
【基金】:國(guó)家社科基金項(xiàng)目“馬克思自由觀及其當(dāng)代價(jià)值”(編號(hào)14XZX005)的最終成果
【分類號(hào)】:K01
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本文編號(hào):1949447
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