本文選題：張群　切入點(diǎn)：日本觀　出處：《安徽大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：張群是國(guó)民政府重要的政治人物,是蔣介石的心腹。張群從政60多年,跟日本關(guān)系密切。張群的日本觀在不同時(shí)期有不同的內(nèi)涵。本文分為三個(gè)部分,第一部分介紹了張群日本觀的形成。因張群身處不同時(shí)期,其日本觀內(nèi)涵不同,故第一部分分為三小節(jié):第一節(jié)介紹張群早年經(jīng)歷和日本觀初步形成,從張群赴日留學(xué)、阻止"西園借款"、負(fù)責(zé)"濟(jì)南慘案"交涉這三個(gè)方面分析張群早年的日本觀,主要包括以下方面:張群肯定了日本明治維新取得的成就,在日留學(xué)的經(jīng)歷讓張群對(duì)日本民族、社會(huì)、精神面貌有著充分的認(rèn)識(shí)。他提倡學(xué)習(xí)日本的先進(jìn)技術(shù),希望加強(qiáng)中日合作。同時(shí)張群對(duì)日本侵華野心有了一定的認(rèn)識(shí),但不深刻;第二節(jié)介紹張群擔(dān)任外交部長(zhǎng)的經(jīng)歷及其日本觀的變化,從張群的對(duì)日外交分析張群的日本觀:認(rèn)為此時(shí)的張群深刻認(rèn)識(shí)到日本的野心,徹底放棄對(duì)日幻想,以強(qiáng)硬態(tài)度主掌對(duì)日外交,守住了國(guó)民政府的外交底線;第三節(jié)論述張群戰(zhàn)后多次訪日與日本觀的成熟,張群深刻反思了中日戰(zhàn)爭(zhēng),重申中日兩國(guó)"合則兩利"的觀點(diǎn),提出了一系列關(guān)于戰(zhàn)后日本改革的建議;國(guó)民政府?dāng)⊥伺_(tái)灣后,張群促成臺(tái)日簽訂"中日合約",并破壞中華人民共和國(guó)和日本的關(guān)系。張群日本觀成熟體現(xiàn)在:張群能以長(zhǎng)遠(yuǎn)、聯(lián)系的觀點(diǎn)看待中日關(guān)系;提出戰(zhàn)后日本改革的建議;看清日本人骨子里的"商賈"本質(zhì),向蔣介石主張對(duì)日"軟硬兼施。"第二部分詳細(xì)論述張群日本觀的內(nèi)涵。張群認(rèn)為日本民族是相信神權(quán),日本人崇尚武力與武士道精神,日本文化受到漢文化、佛學(xué)文化和近代西方思想的影響;張群認(rèn)為日本軍國(guó)主義思想源自俾斯麥鐵血主義和尼采哲學(xué);關(guān)于近代日本政治,張群認(rèn)為近代日本是政黨和財(cái)閥的共同體。第三部分論述張群日本觀的影響。張群的日本觀直接影響了他的對(duì)日立場(chǎng),具體表現(xiàn)在張群擔(dān)任外交部長(zhǎng)時(shí)對(duì)日的強(qiáng)硬態(tài)度;張群向麥克阿瑟表示須慎重處理天皇問(wèn)題,認(rèn)為盟軍的"中道政治"設(shè)想不可行;在臺(tái)時(shí)期張群認(rèn)為與日本人單單講"道義"是不夠的,主張對(duì)日要"軟硬皆施",才能迫日本就范。
[Abstract]:Zhang Qun is an important political figure of the National Government and a close confidant of Jiang Jieshi. Zhang Qun has been in politics for more than 60 years and has close relations with Japan. Zhang Qun's view of Japan has different connotations in different periods. This article is divided into three parts. The first part introduces the formation of Zhang Qun's view of Japan. Because Zhang Qun is in different periods, his concept of Japan is different, so the first part is divided into three sections: the first section introduces Zhang Qun's early experience and the initial formation of Japanese view, and studies abroad in Japan from Zhang Qun. To prevent "Xiyuan from borrowing money" and to analyze Zhang Qun's early Japanese outlook from the three aspects of the "Jinan tragedy," Zhang Qun affirmed the achievements of Japan's Meiji Restoration, and the experience of studying abroad in Japan made Zhang Qun confront the Japanese people. He advocated the study of Japanese advanced technology and hoped to strengthen Sino-Japanese cooperation. At the same time, Zhang Qun had a certain understanding of Japan's ambition to invade China, but it was not profound. The second section introduces Zhang Qun's experience as Foreign Minister and the change of his view of Japan. From Zhang Qun's diplomatic analysis to Japan, Zhang Qun's view of Japan: Zhang Qun is deeply aware of Japan's ambition at this time and gives up his illusions about Japan completely. He held the diplomatic bottom line of the national government with a strong attitude. Section III discusses Zhang Qun's many visits to Japan after the war and the maturity of the Japanese view. Zhang Qun profoundly reflects on the Sino-Japanese war and reiterates the view that China and Japan "combine the two interests." He put forward a series of proposals on the reform of Japan after the war. After the National Government defeated Taiwan, Zhang Qun promoted the signing of the Sino-Japanese contract between Taiwan and Japan, and undermined the relations between the people's Republic of China and Japan. Zhang Qun's view of Japan matures as follows: Zhang Qun can take the long run. To view Sino-Japanese relations from a related point of view; to put forward proposals for the reform of Japan after the war; and to see clearly the essence of the "merchants" in the Japanese people's bones. The second part discusses in detail the connotation of Zhang Qun's view of Japan. Zhang Qun believes that the Japanese people believe in theocracy, that the Japanese people uphold the spirit of force and Bushido, and that Japanese culture is subject to Chinese culture. The influence of Buddhist culture and modern Western thought; Zhang Qun thought that Japanese militarism originated from Bismarck ironism and Nietzsche's philosophy; on modern Japanese politics, Zhang Qun thinks that modern Japan is a community of political parties and chaebol. The third part discusses the influence of Zhang Qun's view of Japan. Zhang Qun's view of Japan directly influenced his position towards Japan, which was embodied in Zhang Qun's tough attitude towards Japan when he was Foreign Minister. Zhang Qun told MacArthur that he had to deal with the emperor's issue with caution, believing that the allied idea of "midway politics" was not feasible. In the period of Taiwan, Zhang Qun thought that it was not enough to speak "moral" with the Japanese alone. In order to force Japan to submit to Japan, it was advocated that "both hard and soft" should be applied to Japan.
【學(xué)位授予單位】：安徽大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K03

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