本文選題：《資治通鑒綱目》　切入點：朱熹　出處：《史學(xué)史研究》2017年01期 　論文類型：期刊論文

【摘要】：趙師淵入朱門不早于淳熙八年,并未參與《資治通鑒綱目》初稿的編修,而是在朱熹晚年時,幫助其師"整頓"《綱目》,并至少承擔(dān)了漢、唐部分的修訂。"趙師淵作目"最初因王柏對史料的誤讀而起。元、明時期《綱目》成為史學(xué)義理取向的典范后,"趙師淵作目"作為一種可資利用的敘述策略,在闡釋《綱目》書法的論說中得到凸顯。明中期以后,信奉治史實證路徑的文人群體宣揚《綱目》出自趙師淵之手,以此消解《綱目》在史學(xué)義理維度的典范意義。而無論是"趙師淵作目"或"趙師淵撰《綱目》",其載體是關(guān)涉《綱目》閱讀、闡發(fā)、評價、接受等性質(zhì)的文本。在此類文本中,雖然"趙師淵作目"說的表象是一致的,但其背后蘊含的史學(xué)觀念在明中期發(fā)生了翻轉(zhuǎn),從闡釋經(jīng)典轉(zhuǎn)為解構(gòu)典范,由宋學(xué)取向轉(zhuǎn)為漢學(xué)立場。
[Abstract]:No sooner than eight years before Chun-hee, Zhao Shiyuan did not participate in the compilation and revision of the first draft of the first draft of the Compendium of Zi Zhi Tong. Instead, in his later years, he helped his teacher "rectify" the "Compendium" and at least undertook the Han Dynasty. The revision of the Tang Dynasty part. Zhao Shiyuan's works first arose from Wang Bai's misreading of historical materials. After the Yuan Dynasty and the Ming Dynasty, "Zhao Shiyuan's works" became a model of historical justice orientation, "Zhao Shiyuan's works" was regarded as a kind of narrative strategy that could be used. After the middle of Ming Dynasty, the literati who believed in the path of empirical study of history advocated "programmatic" from Zhao Shiyuan's hand. In this way, the canonical significance of "programmatic" in the dimension of historical justice is dispelled. Whether it is "Zhao Shiyuan as a subject" or "Zhao Shiyuan's compilation of", its carrier is a text of the nature of reading, elucidating, evaluating, accepting, etc. In this kind of text, Although the representation of Zhao Shiyuan as a subject is consistent, the historical concept behind it was reversed in the middle of Ming Dynasty, from the interpretation of classics to the deconstruction model, and from the orientation of Song to the position of Sinology.
【作者單位】： 南開大學(xué)歷史學(xué)院;
【分類號】：K092

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1 湯勤福;朱熹給趙師淵“八書”考辨[J];史學(xué)史研究;1998年03期

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