本文關(guān)鍵詞： 馬融 經(jīng)學(xué) 今古文 漢晉轉(zhuǎn)折　出處：《西北大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：馬融(公元77年—公元166年),東漢中后期著名經(jīng)學(xué)家,世稱通儒。但與他享譽(yù)學(xué)林地位不相稱的是,他的品行歷來(lái)被評(píng)價(jià)較低。這種矛盾現(xiàn)象源于他生活“豪奢”、教學(xué)“傲慢”以及誣陷、殺人等等一系列被看作污點(diǎn)的事跡。但是,重新梳理文獻(xiàn)后可以發(fā)現(xiàn),馬氏世家豪族背景下優(yōu)越的生活條件、“次第傳經(jīng)”的通行教學(xué)方式以及尊賢重生的行事作風(fēng)都證明這些污點(diǎn)不能成立,后世應(yīng)當(dāng)重新審視馬融的為人,以及他因此而被忽視和貶低了的經(jīng)學(xué)影響。學(xué)術(shù)方面,馬氏遍注群經(jīng)而學(xué)無(wú)常師,自學(xué)與家學(xué)共同構(gòu)成了他的學(xué)術(shù)淵源。在具體的經(jīng)典注疏中,馬融宗主古文經(jīng)學(xué),兼采今文說(shuō),不囿門戶,打破家法,精于訓(xùn)詁,只以小章句的方式疏通文本大義,反映出宗經(jīng)尊圣、簡(jiǎn)明經(jīng)傳、注重人事的經(jīng)學(xué)思想。從兩漢經(jīng)學(xué)發(fā)展的歷程來(lái)看,馬融融合今古文經(jīng)的做法以及在經(jīng)注中體現(xiàn)的儒道合流思想,展示了漢代經(jīng)學(xué)向魏晉玄學(xué)過(guò)渡的轉(zhuǎn)變歷程,其“不拘儒者之節(jié)”的做法顯現(xiàn)著魏晉玄學(xué)思潮的來(lái)臨。在漢晉學(xué)術(shù)轉(zhuǎn)向中,馬融及其經(jīng)學(xué)是典型代表之一。
[Abstract]:Ma Rong (A.D. 77-A. D. 166), a famous Confucian scholar in the middle and late Eastern Han Dynasty, was called Tongru. However, it was not commensurate with his famous status as a scholar. His conduct has traditionally been underrated. This paradox stems from a series of deeds that are regarded as tainted by his "extravagance", teaching "hubris" and falsehood, killing people, etc. However, a review of the literature reveals that. The superior living conditions under the background of the Ma's family, the prevailing teaching method of the second Book of Classics and the rebirth style of respecting the virtuous proved that these stains could not be established, and that future generations should re-examine the man of Ma Rong. And the influence of Confucian classics that he was ignored and belittled because of this. In academic aspects, Ma studied the classics all over the group without a regular teacher, and his academic origins were made up of self-study and homeology. In the specific classical notes, Ma Rong's ancient classics were studied by Master Ma Rong. He also adopted the present article to say that he did not have any boundaries, broke the family law, was good at exegesis, and only dredged the main meaning of the text in the form of a small sentence, reflecting the Confucian classics, which respected the saintly, the concise classics, and focused on personnel. From the perspective of the development process of the Confucian classics in the Han Dynasty, Ma Rong's integration of the practice of the ancient classics and the combination of Confucianism and Taoism reflected in the classics showed the transition from Confucian classics in the Han Dynasty to metaphysics in the Wei and Jin dynasties. His practice of "informal Confucian Day" shows the coming of metaphysics in Wei and Jin dynasties. In the academic turn of Han and Jin dynasties, Ma Rong and his Confucian classics are one of the typical representatives.
【學(xué)位授予單位】：西北大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K092
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本文編號(hào)：1535699