馬克思主義人學(xué)思想中國化研究
[Abstract]:As the liberation theory of the proletariat and its mankind, Marxism is not only a scientific world outlook and methodology, but also a powerful ideological weapon for guiding the proletariat to carry out revolution, construction and reform. In the theory of Marxism, human learning is an important aspect, it is an indispensable relatively independent and integral part of Marxism's whole ideological system, and plays an irreplaceable role in the process of the revolution of China's new revolution and the construction of socialist revolution. The history of China's revolution and construction can be said to be a history of sinicization of Marxist human thought, because of the sinicization of Marxism's thought of human science and the development and perfection of socialism with Chinese characteristics. Based on the dialectical materialism and historical materialism, this paper adopts a unified method of logic and history, which is based on the basic connotation and characteristics of Marxist humanism thought and the necessity of the sinicization of Marxism. On the basis of the systematic introduction of the theoretical achievements of the sinicization of Marxist human thoughts, the paper points out the historical status of the study of the sinicization of Marxism's human thoughts. Function. This article points For the four parts, the first part of the Marxist humanism idea On the basis of Marx's philosophy of enlightenment in the 18th century, the absolute concept of Hegel's philosophy and the self-consciousness thought of the young Hegelian philosophy began to sprout into the publication of the Communist Manifesto. This paper introduces the essence of human beings, the needs of human beings, the value of human beings, the rights of human beings and the development of human beings. The basic characteristics of human being: taking the practice as the starting point and the homing point, explaining the human nature, explaining the human nature at all from the perspective of the subjectivity of the human, the role of the person from the viewpoint of productivity, and the object as the basis of the object. The Overall Development of the Second Part of Marxism Study of Marxism The inevitability of the transformation of Marxism in China provides a realistic possibility for the sinicization of Marxist humanism, and the Chinese traditional culture is provided by the Sinicization of Marxist humanism. Based on the historical foundation, the practice of China's revolution and construction provides the basic points of practice for the sinicization of Marxism, and discusses the thought of Marxism in China. On the basis of the essential characteristics of Marxism, it is necessary to make a decision on the development of socialism with Chinese characteristics. The Necessity of Nationalization of Marxism and the Sinicization of Marxism in Part Three; In the course of combining the theory of Marxist anthropology and the practice of Chinese revolution, construction and reform, Mao Zedong, Deng Xiaoping, Jiang Zemin and Hu Jintao have different stages in different periods, which embody the characteristics and connotation of different times. It is pointed out that this sinicized Marxist humanism thought will surely follow the development of socialism with Chinese characteristics The fourth part is the historical status of the study of the Sinicization of Marxism. The study of the sinicization of Marxist human thought is not only the historical subject proposed by the contemporary Marxist, but also the development of the times. great tendency; 2. It is conducive to the promotion of socialist modernization. Construction of Marxism; 3. It is helpful to strengthen the theoretical research of Marxist anthropology.
【學(xué)位授予單位】:佳木斯大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2011
【分類號】:D61;A811;C912.1
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 周仁準(zhǔn);;馬克思主義人學(xué)與科學(xué)發(fā)展觀[J];安徽工業(yè)大學(xué)學(xué)報(社會科學(xué)版);2010年03期
2 林世選;;人的全面發(fā)展理論是馬克思主義人學(xué)的核心問題[J];紅旗文稿;2008年21期
3 胡穎峰;;馬克思人學(xué)思想的重新解讀[J];廣西社會科學(xué);2005年12期
4 韓金強(qiáng);;對馬克思主義與中國傳統(tǒng)文化相結(jié)合的思考[J];理論界;2009年10期
5 李天莉;;馬克思的人本學(xué)說及其倫理啟示[J];理論月刊;2007年01期
6 武天林;;人學(xué)思想的歷史演變及形態(tài)[J];社會科學(xué)評論;2007年01期
7 彭志勇;我國人學(xué)研究的回顧與前瞻[J];唯實;2002年02期
8 王新超;;馬克思人學(xué)思想的時代詮釋[J];湘潮(下半月)(理論);2009年04期
9 周文升,萬光俠;我國當(dāng)代人學(xué)研究綜述[J];淄博學(xué)院學(xué)報(社會科學(xué)版);2000年02期
10 楊翰卿,李保林;論中國傳統(tǒng)文化的當(dāng)代轉(zhuǎn)換[J];中國社會科學(xué);1999年01期
相關(guān)博士學(xué)位論文 前1條
1 陳和水;鄧小平人的解放和發(fā)展思想研究[D];中共中央黨校;2005年
相關(guān)碩士學(xué)位論文 前5條
1 鄧喜道 ;馬克思人學(xué)思想的形成及其在創(chuàng)立唯物史觀中的意義[D];云南師范大學(xué);2002年
2 董尚文;毛澤東人學(xué)思想論綱[D];武漢大學(xué);2003年
3 陳方劉;馬克思主義與中國傳統(tǒng)文化相結(jié)合的經(jīng)驗和教訓(xùn)[D];中共中央黨校;2005年
4 婁穎;馬克思主義人學(xué)思想的生成及當(dāng)代意義[D];延邊大學(xué);2008年
5 霍浩淼;馬克思主義人學(xué)思想中人的自由全面發(fā)展理論[D];西南政法大學(xué);2010年
,本文編號:2312108
本文鏈接:http://sikaile.net/shekelunwen/shgj/2312108.html