晚清女子演說與“新女界”建構(gòu)的身份認同
發(fā)布時間：2018-10-14 16:27
【摘要】：1905年對美爭約風潮中的女子演說運動,加入了建構(gòu)晚清女性的性別群體新認同的進程之中:應時事而起的晚清女性演說運動,其語言學習和挪用了其時的政論修辭及概念,女性通過演說議政,建構(gòu)了自我的國民身份;借抵御外侮的運動,女性以演說為結(jié)成團體的動員,以國民團體一員的身份加入新的公共社會之中。由此,晚清女性構(gòu)建了其家族親緣外的新的身份認同:議政的女國民團體之一員。追溯女性以演說形式發(fā)聲的因由,可發(fā)現(xiàn)晚清新學中的女學堂教育提供了條件:女學以演說訓練為其教育體系的重要部分之一,設計了完整的演說課程以及提供校園作為訓練空間。此時的女子演說走出閨門的限度到校園、講堂、私宅的封閉空間內(nèi)面對同性呼告為止,為五四后輩們走上街頭的呼告做了準備。不過,通過文字、圖像史料發(fā)現(xiàn),隔絕異性的活動使男性只能臆想女子演說的情貌,女性相對于男性更多情善感的刻板印象,也因此加入對"新女界"面貌的建構(gòu)之中。
[Abstract]:In 1905, the women's speech movement in the American struggle for contracts joined the process of constructing the new identity of the female gender groups in the late Qing Dynasty: the women's speech movement in the late Qing Dynasty began at the time, and its language learned and misappropriated the rhetoric and concepts of the political theory at that time. By means of speech and discussion of politics, women constructed their own national identity, and by the movement of resisting foreign aggression, they mobilized themselves by speaking as a group and joined the new public society as a member of a national organization. As a result, women in the late Qing Dynasty constructed a new identity outside their family: a member of the women's national group. By tracing the causes of women's voice in the form of speech, we can find that the education of female schools in the late Qing Dynasty provided the conditions: women's schools took speech training as one of the important parts of their educational system. Design a complete lecture course and provide the campus as a training space. At this time, the women's speech out of the boudoir to the campus, lecture hall, private house in the closed space to face the same sex call so far, for the May fourth generation to take to the streets of the call to prepare. However, through the historical data of writing and images, it is found that the activities of isolating the opposite sex make men only imagine the appearance of women's speeches, and the stereotype that women are more sentimental and kind than men adds to the construction of the face of "new female world".
【作者單位】： 北京大學中文系;
【分類號】：C913.68;K252
，
本文編號：2270995
[Abstract]:In 1905, the women's speech movement in the American struggle for contracts joined the process of constructing the new identity of the female gender groups in the late Qing Dynasty: the women's speech movement in the late Qing Dynasty began at the time, and its language learned and misappropriated the rhetoric and concepts of the political theory at that time. By means of speech and discussion of politics, women constructed their own national identity, and by the movement of resisting foreign aggression, they mobilized themselves by speaking as a group and joined the new public society as a member of a national organization. As a result, women in the late Qing Dynasty constructed a new identity outside their family: a member of the women's national group. By tracing the causes of women's voice in the form of speech, we can find that the education of female schools in the late Qing Dynasty provided the conditions: women's schools took speech training as one of the important parts of their educational system. Design a complete lecture course and provide the campus as a training space. At this time, the women's speech out of the boudoir to the campus, lecture hall, private house in the closed space to face the same sex call so far, for the May fourth generation to take to the streets of the call to prepare. However, through the historical data of writing and images, it is found that the activities of isolating the opposite sex make men only imagine the appearance of women's speeches, and the stereotype that women are more sentimental and kind than men adds to the construction of the face of "new female world".
【作者單位】： 北京大學中文系;
【分類號】：C913.68;K252
，
本文編號：2270995
本文鏈接：http://sikaile.net/shekelunwen/shgj/2270995.html
最近更新
教材專著
