【摘要】：在麥村這個嘉絨藏族聚居村,"女子當家"是一種在淡化父系血脈傳承的基礎(chǔ)上,以方便養(yǎng)老為核心的家庭制度。不同于漢族社會占主導(dǎo)地位的"男婚女嫁、養(yǎng)兒防老",麥村人更傾向于將女兒留在父母身邊不外嫁,以繼承家業(yè)、贍養(yǎng)父母。淡化父系血統(tǒng)的家庭繼嗣制度及男主外女主內(nèi)的家庭分工模式是"女子當家"制度的社會文化及經(jīng)濟基礎(chǔ)。從養(yǎng)老的角度來看,"女子當家"的本質(zhì)是女兒養(yǎng)老,可以避免養(yǎng)老中常見的多子女間相互推諉和婆媳矛盾等問題,在提高養(yǎng)老質(zhì)量方面具有明顯的優(yōu)勢。
[Abstract]:In Maicun, a village inhabited by Tibetans, "woman heads the house" is a family system based on the desalination of patrilineal lineage and the convenience of providing for the aged. Different from the dominant Han society, "married men and women, raising children to protect the elderly", wheat village people tend to leave their daughters with their parents to marry, in order to inherit the family property, support their parents. Desalination of patriarchal lineage and the division of labor between male and female are the social culture and economic foundation of the system. From the point of view of old-age, the essence of "woman in charge" is that the daughter should provide for the aged, which can avoid the common problems such as shirking between many children and contradiction between mother-in-law and daughter-in-law, and has obvious advantages in improving the quality of old-age support.
【作者單位】： 河海大學(xué)公共管理學(xué)院;
【分類號】：C913.68

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