現(xiàn)代民間規(guī)則之同姓不婚的社會抉擇研究
[Abstract]:Human beings from the inhabited, intermarried to the later surname have experienced a long historical and cultural process. This process is more representative of human beings to be closer to civilization or to civilization. Because of the influence of family and offspring health, people begin to think that the family can not be married. And this idea is not only a kind of thought, but also a kind of rule, not only an official law in feudal times, but also a traditional folk power or folk rule, and its influence is not until now.
The same surname, as a kind of folk rule, has been effectively affecting the vast rural areas of Xiangxi. However, with the continuous infiltration of economic, modern legal system, culture and other factors, the specific absolute social status of the same surname is no longer existing in a certain period. Even so, it is a modern folk rule, or one kind. The idea of ideas and the system of the same surname unmarried are all right and left to the behavior choices of the people in the rural areas, which can not be ignored. Whether they are the last generation or the generation, we are struggling or struggling in the edge of the thought.
This study mainly relies on the marriage and folk system existing in the rural areas of the Han nationality in Xiangxi, and analyzes the strength of the maintenance of the existence of the same surname. There are four main contents or problems: first, how to maintain the folk rules by traditional culture and how to choose the social choice in the process of maintaining the folk rules. Secondly, how to look at the folk The regional characteristics of the rule itself, that is, how the region plays the role of the folk rules. Third, how the elders play the role in such a small society, and how to maintain the folk rules such roles. Fourth, the influence of people in the rural areas. How people make choices and the problems people face when making choices and their inner thoughts.
This study, combined with the current social background, mainly studies the social role of the traditional struggle force itself under the cultural impact of a specific transition period, trying to explain the struggles of self evolution and social change to be clearly expressed through the research materials and the literature theory. The social choices of individuals and social groups are also the main contents of our investigation.
Through analysis, the article finally draws the idea of social choice. Social choice first means that we have a choice; secondly, we have to choose under the premise of choice; at the same time we must bear the choice cost. Of course, the idea of social choice has a precondition, that is to make a decision. The choice of people is not necessarily rational. It is entirely possible that emotional and traditional action, and especially the choice of folk rules, embodies the habit of thinking, the laziness of behavior, and the lag of thought. However, although our choice of behavior is irrational, we must have enough respect as a social choice. The concept of social choice reflects a struggle. In the process of this struggle, there are many social elements worth considering. However, because of the irrational premise, personal choice tends to become a social choice and tends to be more unified. The social choice is also a personal choice for some people and is deeply influenced by personal choices. Therefore, for social choice, non management or not, we must have basic respect and kindness, and respect the struggle to make decisions.
【學(xué)位授予單位】:吉林農(nóng)業(yè)大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2011
【分類號】:C913.13
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