【摘要】：文化是社會(huì)秩序建構(gòu)的基礎(chǔ)之一,文化與社會(huì)秩序的互動(dòng)深刻地影響著社會(huì)現(xiàn)實(shí)。二十世紀(jì)上半葉中國(guó)社會(huì)紛亂復(fù)雜,作為傳統(tǒng)中國(guó)社會(huì)基礎(chǔ)的儒學(xué)受到了猛烈攻擊,這是儒學(xué)以入世而超越現(xiàn)實(shí)的精神在中國(guó)延續(xù)千年以來(lái),所面臨的最嚴(yán)重的危機(jī)。 中西文化的激烈交鋒使西學(xué)中科學(xué)與民主的精神成為最為人所矚目的內(nèi)容�，F(xiàn)代新儒家在這樣的背景下提出了重新發(fā)展儒學(xué),以辯證的觀(guān)點(diǎn)融攝西方文化,重建中國(guó)社會(huì)秩序的觀(guān)點(diǎn)。梁漱溟作為現(xiàn)代新儒家的開(kāi)山人物,秉承了“經(jīng)世致用”的儒者精神,以恢復(fù)儒家道德價(jià)值為主干的中國(guó)傳統(tǒng)文化為己任,提出了一系列有關(guān)中國(guó)社會(huì)及文化特殊性的觀(guān)點(diǎn),并發(fā)動(dòng)且親身參與鄉(xiāng)村建設(shè)運(yùn)動(dòng)。 本文共分為五個(gè)部分,各部分的主要內(nèi)容及聯(lián)系如下： 緒論部分：說(shuō)明研究的緣起和意義,界定研究中的基本概念。 第一部分：從傳統(tǒng)儒學(xué)在中國(guó)社會(huì)結(jié)構(gòu)中的特殊地位談起,探討儒學(xué)的三個(gè)層面在中國(guó)社會(huì)秩序建構(gòu)中的深刻影響,并由此引出現(xiàn)代新儒學(xué)的產(chǎn)生。 第二部分：重點(diǎn)探討梁漱溟如何分析中國(guó)文化和中國(guó)社會(huì)的特殊性,即在理論上梁漱溟是怎樣看待中國(guó)社會(huì)秩序的重建,以及在此基礎(chǔ)上他所領(lǐng)導(dǎo)鄉(xiāng)村建設(shè)運(yùn)動(dòng),即從實(shí)踐角度進(jìn)行的社會(huì)秩序建設(shè)實(shí)驗(yàn)。 第三部分：從整體上梳理梁漱溟的文化與社會(huì)秩序思想,分析他是如何在文化與秩序之間建構(gòu)聯(lián)系的。 第四部分：總結(jié)了新儒家在中國(guó)社會(huì)秩序建構(gòu)方面的努力、貢獻(xiàn)以及教訓(xùn),探討儒學(xué)體系的開(kāi)放性,以及儒學(xué)對(duì)于當(dāng)前中國(guó)社會(huì)秩序建設(shè)所具有的意義。
[Abstract]:Culture is one of the foundations of the construction of social order. The interaction between culture and social order deeply influences the social reality. In the first half of the 20th century, the Chinese society was complicated and the Confucianism, as the foundation of the traditional Chinese society, was severely attacked. This is the most serious crisis that Confucianism has been facing since it continued in China for thousands of years with the spirit of entering WTO and surpassing the reality. The fierce confrontation between Chinese and Western cultures makes the spirit of science and democracy the most noticeable content in western studies. Under this background, modern Neo-Confucianism put forward the view of redeveloping Confucianism, integrating western culture with dialectical viewpoint and rebuilding Chinese social order. As the pioneer of modern Neo-Confucianism, Liang Shuming inherited the Confucian spirit of "applying the world to the world" and set forth a series of viewpoints on the particularity of Chinese society and culture, taking the restoration of Confucian moral value as the main task of Chinese traditional culture. And initiated and personally participated in the rural construction movement. This paper is divided into five parts. The main contents and connections of each part are as follows: introduction: explain the origin and significance of the study, define the basic concepts in the study. The first part: starting from the special position of traditional Confucianism in Chinese social structure, discusses the profound influence of three levels of Confucianism in the construction of Chinese social order, and leads to the emergence of modern neo-Confucianism. The second part focuses on how Liang Shuming analyzes the particularity of Chinese culture and Chinese society, that is, how Liang Shuming views the reconstruction of China's social order in theory, and on the basis of which he leads the rural construction movement. That is, from the point of view of practice, the construction of social order experiment. The third part: combing Liang Shuming's thought of culture and social order as a whole, analyzing how he constructs the relation between culture and order. The fourth part summarizes the efforts, contributions and lessons of Neo-Confucianism in the construction of social order in China, discusses the openness of Confucianism system and the significance of Confucianism to the construction of social order in China.
【學(xué)位授予單位】：華中師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類(lèi)號(hào)】：C91-09

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前2條

1 黃月;中央銀行對(duì)紅色文化建構(gòu)的功能探討[D];華中師范大學(xué);2012年

2 尹易雯;梁漱溟國(guó)家思想探析[D];山東大學(xué);2012年

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本文編號(hào)：2166463