本文選題：第四類情感 + 倫理�。� 參考：《中南大學(xué)》2012年博士論文

【摘要】：社會結(jié)構(gòu)的變遷和價值觀念的變化,為人類情感的滋長提供了各種可能性。人類對于自我主體性的關(guān)切,對于自由的渴望和對于自我價值的追尋,讓情感生活的視角從傳統(tǒng)的家庭本位轉(zhuǎn)變到了現(xiàn)代的個人本位。第四類情感成為這個時代最具代表性的情感現(xiàn)象,它凸露著生命的本源和人性中最鮮明、最燦爛的光芒。 第四類情感是對于愛情和友情的有益補(bǔ)充,是人際情感的一種新的表達(dá)方式。它是一種基于理性的情感,這種情感以主體之間的相互尊重、理解和認(rèn)同為前提。隨著情感主體相互認(rèn)識的深入,逐漸產(chǎn)生相互喜愛和情感依賴。這種依賴來源于人們對于自我認(rèn)識的追尋,對于主體獲得外界認(rèn)同和接受的理性期待,即人們對于“我是誰”的自我追問。雙方借助彼此照見自己,走入自我的心靈。 第四類情感以相互的認(rèn)知為基礎(chǔ),較之愛情有著更多的理性元素,彼此的情感出自于對于對方的喜愛和欣賞。這份情感的高尚在于,它不以性生活為基礎(chǔ),不是為了滿足人的本能欲望而產(chǎn)生的。它是兩個精神的需要進(jìn)射的火花,是出自于雙方對于單純美好情感的向往。因此,第四類情感對性持審慎態(tài)度。 第四類情感是對于傳統(tǒng)婚姻家庭情感的突破。在我國傳統(tǒng)婚姻結(jié)構(gòu)中,單方面地強(qiáng)調(diào)女性對于男性的遵從和依附,而忽視女性自身的情感需求。這種壓制產(chǎn)生了極其嚴(yán)重的后果,與崇尚自由的現(xiàn)代價值背道而馳。第四類情感則充分尊重人們的自我情感選擇,尊重、滿足人們的情感需求。它強(qiáng)調(diào)情感雙方的平等人格和相互尊重,充分展現(xiàn)了人的主體地位和價值。 第四類情感作為與愛情、友情并存的情感,與其它情感,特別是愛情之間也凸現(xiàn)了一定的張力。它要受到一定倫理道德的約束,在家庭和婚姻層面上應(yīng)以不傷害善意第三人為道德底線,而個體需要達(dá)到情感的衡平,關(guān)鍵還需構(gòu)建情感“自治”與“自制”,“自愛”與“愛人”主客體相結(jié)合的情感衡平機(jī)制。
[Abstract]:The changes of social structure and values provide various possibilities for the development of human emotions. The concern of human beings for self-subjectivity, the desire for freedom and the pursuit of self-worth have changed the perspective of emotional life from the traditional family standard to the modern individual standard. The fourth kind of emotion has become the most representative emotional phenomenon of this era, which protruding the origin of life and the most bright and brilliant light in human nature. The fourth kind of emotion is a useful supplement to love and friendship, and a new expression of interpersonal emotion. It is a kind of emotion based on reason, which is based on mutual respect, understanding and recognition between subjects. With the deepening of mutual understanding of emotional subjects, mutual love and emotional dependence gradually emerge. This dependence comes from the pursuit of self-knowledge and the rational expectation that the subject is recognized and accepted by the outside world, that is, people's self-questioning of who I am. Both sides use each other to see themselves and walk into their own hearts. The fourth kind of emotion is based on mutual cognition and has more rational elements than love. The nobleness of this emotion is that it is not based on sex, it is not created to satisfy one's instinctive desires. It is the sparkle of the need for two spirits, and it comes from both sides' yearning for pure good feelings. Thus, the fourth category of emotions is cautious about sex. The fourth kind of emotion is the breakthrough to the traditional marriage and family emotion. In the traditional marriage structure of our country, it emphasizes the female's obedience and attachment to the male unilaterally, but neglects the female's own emotional need. This repression has had extremely serious consequences, contrary to the modern values of freedom. The fourth kind of emotion fully respects one's own emotional choice, respects and satisfies people's emotional needs. It emphasizes the equal personality and mutual respect of both emotional parties, and fully demonstrates the subject status and value of human beings. The fourth kind of emotion, as an emotion coexisting with love, friendship, and other emotions, especially love, also highlights a certain tension. It should be bound by certain ethics and morality. In the aspect of family and marriage, the moral bottom line should be no harm to the third person in good faith, while the individual needs to achieve emotional balance, and the key is to construct emotional "autonomy" and "self-control". The emotional balance mechanism of "self-love" and "lover".
【學(xué)位授予單位】：中南大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2012
【分類號】：C913.1;B82-052

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本文編號：2012126