發(fā)布時(shí)間：2018-06-07 06:55

  本文選題：胡喬木晚年 + 中共　； 參考：《河北師范大學(xué)》2008年博士論文

【摘要】： 本文就胡喬木晚年對(duì)中國(guó)共產(chǎn)黨的重大政治理論問(wèn)題的貢獻(xiàn)進(jìn)行了系統(tǒng)地梳理和研究。胡喬木晚年處在中國(guó)哲學(xué)社會(huì)科學(xué)舞臺(tái)的中心,也處在中國(guó)共產(chǎn)黨重大政治理論問(wèn)題的決策中心,這兩個(gè)中心的特殊地位使他能夠從中國(guó)政治的全局來(lái)思考和研究中共的重大政治理論問(wèn)題。而作為一個(gè)黨史專家、百科全書式的學(xué)者使他又能夠?qū)χ泄驳闹卮笳卫碚搯?wèn)題從學(xué)術(shù)的角度來(lái)審視。較高的馬克思主義理論素養(yǎng)、淵博的知識(shí)底蘊(yùn)、特殊的地位、多重的身份使他對(duì)中共重大政治理論的研究不僅有政治的高度,而且有理論的深度。本文試圖從中國(guó)改革開放的大背景,通過(guò)對(duì)胡喬木晚年的政治理論觀點(diǎn)的梳理,來(lái)窺視中國(guó)共產(chǎn)黨關(guān)于中國(guó)特色社會(huì)主義理論的創(chuàng)立、形成、發(fā)展變化的軌跡,并試圖以本文的研究成果為中國(guó)特色社會(huì)主義理論體系的深入研究提供一點(diǎn)參考。 該文以基本的事實(shí)為依據(jù),以歷史主義的態(tài)度為準(zhǔn)繩,以研究胡喬木晚年對(duì)中共重大政治理論貢獻(xiàn)為切入點(diǎn),全面系統(tǒng)地梳理和評(píng)析胡喬木晚年關(guān)于對(duì)堅(jiān)持和發(fā)展黨的指導(dǎo)思想—馬克思主義、毛澤東思想的新認(rèn)識(shí);關(guān)于對(duì)什么是社會(huì)主義和如何建設(shè)社會(huì)主義的新思考;關(guān)于對(duì)社會(huì)主義時(shí)期黨的“左”傾錯(cuò)誤的新探討;關(guān)于對(duì)人道主義和異化問(wèn)題、新的治史理念、文藝與政治的關(guān)系問(wèn)題的研究和再認(rèn)識(shí);評(píng)議他的新認(rèn)識(shí)的理論意義和現(xiàn)實(shí)意義。既充分肯定他的理論貢獻(xiàn),也不粉飾其存在的缺陷和偏頗。 第一章,胡喬木晚年對(duì)黨的指導(dǎo)思想的新認(rèn)識(shí)。第一,關(guān)于堅(jiān)持和發(fā)展馬克思主義的新分析。闡述了胡喬木晚年所強(qiáng)調(diào)的從四個(gè)方面即堅(jiān)持馬克思主義的辯證唯物主義和歷史唯物主義的世界觀和方法論、堅(jiān)持社會(huì)主義并最終實(shí)現(xiàn)共產(chǎn)主義的奮斗目標(biāo)、堅(jiān)持為無(wú)產(chǎn)階級(jí)和最廣大人民群眾謀利益的無(wú)產(chǎn)階級(jí)學(xué)說(shuō)和隨著實(shí)踐的發(fā)展而發(fā)展的馬克思主義的理論品質(zhì)來(lái)理解堅(jiān)持馬克思主義的精神實(shí)質(zhì)問(wèn)題;闡釋了他關(guān)于馬克思主義如何與中國(guó)革命和建設(shè)的實(shí)際相結(jié)合從而使馬克思主義得到發(fā)展的新見(jiàn)解;梳理了他關(guān)于馬克思主義與毛澤東思想、毛澤東思想與新時(shí)期的方針路線即鄧小平理論之間繼承和發(fā)展的關(guān)系的新認(rèn)識(shí);概述了他對(duì)中國(guó)共產(chǎn)黨在十二個(gè)方面發(fā)展馬克思主義的具體內(nèi)容的新總結(jié);闡述了他關(guān)于新時(shí)期加強(qiáng)馬克思主義研究的新思考。第二,關(guān)于堅(jiān)持和發(fā)展毛澤東思想的新見(jiàn)解。全面闡述了胡喬木晚年對(duì)毛澤東歷史地位的客觀評(píng)價(jià)和對(duì)堅(jiān)持毛澤東思想的新論述;綜合梳理了他提出的要把毛澤東思想與毛澤東的思想、毛澤東思想與毛澤東的晚年錯(cuò)誤嚴(yán)格區(qū)分開來(lái)的新主張及對(duì)毛澤東思想內(nèi)涵的新界定;客觀地介紹了他提出的實(shí)事求是、群眾路線、獨(dú)立自主、自力更生是毛澤東思想靈魂的三個(gè)基本點(diǎn)的新見(jiàn)解;實(shí)事求是地分析了他關(guān)于對(duì)毛澤東思想既要堅(jiān)持又要發(fā)展的新論述;并從國(guó)際國(guó)內(nèi)大視野就其對(duì)中共指導(dǎo)思想新見(jiàn)解的理論價(jià)值和現(xiàn)實(shí)意義進(jìn)行了實(shí)事求是的評(píng)議。 第二章,胡喬木晚年對(duì)社會(huì)主義基本理論問(wèn)題的新探討。闡述了胡喬木晚年對(duì)我國(guó)改革開放前社會(huì)主義觀的反思;梳理了他提出的社會(huì)主義與資本主義有雙重關(guān)系以及建設(shè)社會(huì)主義必須向資本主義學(xué)習(xí)的新主張;概述了其對(duì)中國(guó)特色社會(huì)主義內(nèi)涵的新見(jiàn)解;解析了他對(duì)社會(huì)主義的新認(rèn)識(shí);對(duì)胡喬木的有關(guān)新探討進(jìn)行了實(shí)事求是的評(píng)議。 第三章,胡喬木晚年對(duì)如何建設(shè)社會(huì)主義的新認(rèn)識(shí)。第一,關(guān)于社會(huì)主義經(jīng)濟(jì)建設(shè)。梳理了胡喬木從理論和實(shí)踐兩方面對(duì)我國(guó)改革開放前經(jīng)濟(jì)建設(shè)上的失誤所進(jìn)行的系統(tǒng)反思;闡釋了他提出的新時(shí)期社會(huì)主義經(jīng)濟(jì)建設(shè)的新主張;第二,關(guān)于社會(huì)主義的民主建設(shè)。從社會(huì)主義民主的地位、民主的內(nèi)涵、民主的實(shí)現(xiàn)形式、正確處理民主問(wèn)題的幾個(gè)關(guān)系等方面闡述了胡喬木的社會(huì)主義民主觀;第三,關(guān)于社會(huì)主義精神文明建設(shè)。全面分析了胡喬木關(guān)于社會(huì)主義精神文明的地位、內(nèi)涵、與物質(zhì)文明的關(guān)系、精神文明建設(shè)的核心等方面的新主張。通過(guò)對(duì)社會(huì)主義經(jīng)濟(jì)、民主、精神文明建設(shè)三個(gè)方面的研究,全面闡述了胡喬木晚年的社會(huì)主義建設(shè)觀,回答了在如何建設(shè)社會(huì)主義的問(wèn)題上,胡喬木晚年的新探索。并就有關(guān)新認(rèn)識(shí)對(duì)創(chuàng)立和完善中國(guó)特色社會(huì)主義的理論價(jià)值和現(xiàn)實(shí)意義進(jìn)行了評(píng)議。 第四,胡喬木晚年對(duì)黨的“左”傾錯(cuò)誤的新分析。全面闡述了胡喬木對(duì)“文化大革命”發(fā)生的原因、“文化大革命”的性質(zhì)、“文化大革命”的教訓(xùn)的新論述以及對(duì)“無(wú)產(chǎn)階級(jí)專政下繼續(xù)革命”理論的剖析和否定;系統(tǒng)梳理了胡喬木晚年關(guān)于社會(huì)主義社會(huì)階級(jí)斗爭(zhēng)的作用、存在的范圍、評(píng)價(jià)標(biāo)準(zhǔn)以及正確區(qū)分和處理社會(huì)主義時(shí)期兩類不同性質(zhì)矛盾等一系列問(wèn)題上的新見(jiàn)解;闡釋了他晚年關(guān)于黨的歷史不能簡(jiǎn)化為路線斗爭(zhēng)史、倡導(dǎo)用兩種趨勢(shì)來(lái)分析黨的歷史的新觀點(diǎn);概述了他晚年對(duì)中共犯“二十年左傾”錯(cuò)誤原因的新探討;評(píng)議了其新見(jiàn)解對(duì)中共在理論和實(shí)踐上實(shí)現(xiàn)撥亂反正的現(xiàn)實(shí)意義。 第五,胡喬木晚年對(duì)其他重大理論問(wèn)題的研究。闡述了他對(duì)人道主義和異化問(wèn)題的理論探討;關(guān)于對(duì)文藝與政治關(guān)系的新見(jiàn)解;關(guān)于對(duì)中共治史理念的新主張;分析了其新觀點(diǎn)的理論意義和現(xiàn)實(shí)指導(dǎo)意義。 余論。就胡喬木晚年對(duì)中共重大政治理論問(wèn)題的貢獻(xiàn)進(jìn)了總體的評(píng)價(jià);對(duì)其理論研究中值得商榷之處進(jìn)行了客觀的實(shí)事求是的評(píng)議;并探討了他晚年取得輝煌理論成就的原因;對(duì)本文研究的不足進(jìn)行了簡(jiǎn)要的總結(jié)。
[Abstract]:This article systematically combs and studies the contribution of Hu Qiaomu to the major political theory of the Communist Party of China in his later years. Hu Qiaomu is at the center of the social science stage of Chinese Philosophy in his later years, and is also in the decision center of the major political theory of the Communist Party of China. The special status of these two hearts enables him to be from Chinese politics. To consider and study the major political theory of the Communist Party of China as a whole, and as a party history expert, encyclopedia scholars have made him able to examine the major political theory of the Communist Party from the academic point of view. High Marx theory, profound knowledge, special status and multiple identities make him heavy on the Communist Party of China. The study of the great political theory not only has the political height, but also has the depth of theory. This article tries to look into the Chinese Communist Party's theory of socialism with Chinese characteristics, forming, developing and changing the path of change from the background of China's reform and opening up and the political theory of Hu Qiaomu in his later years. The results provide a reference for the in-depth study of the theoretical system of socialism with Chinese characteristics.
Based on the basic facts and taking the historical attitude as the criterion and studying Hu Qiaomu's contribution to the major political theory of the Communist Party of China as a breakthrough point in his later years, this article comprehensively and systematically reviews and evaluates Hu Qiaomu's new understanding of Marx's doctrine and Mao Zedong thought on insisting and developing the party's guiding ideology in his late years, and about what is the social owner. The new thinking on how to build socialism and the new discussion on the "left" error of the party in the socialist period; the research and re understanding of the problem of humanism and alienation, the new concept of the history of treatment, the relationship between literature and art and politics, and the theoretical and practical significance of his new understanding, which fully affirms his theoretical tribute. It does not whitewash the defects and bias of its existence.
The first chapter, Hu Qiaomu's new understanding of the party's guiding ideology in his later years. First, a new analysis of the adherence to and development of Marx doctrine, and the four aspects that Hu Qiaomu emphasized in his late years, namely, the dialectical materialism of Marx and the world view of historical materialism and the theory of square law, and the adherence to socialism and the ultimate realization of the Communist Lord. The aim of the struggle is to adhere to the theory of the proletariat and the Marx doctrine developed with the development of practice for the proletariat and the vast masses of the people to understand the spiritual essence of Marx doctrine, and explain how Marx's doctrine is combined with the reality of the Chinese revolution and construction. This new view of the development of Marx's doctrine, combing his new understanding of the relationship between Marx doctrine and Mao Zedong thought, Mao Zedong thought and the policy line of the new period, namely, the inheritance and development of Deng Xiaoping theory, summarized his new summary of the concrete content of the Communist Party of China in twelve aspects. The new thinking about strengthening the study of Marx's doctrine in the new period. Second, new views on the insistence and development of Mao Zedong thought. The objective evaluation of Hu Qiaomu's historical status to Mao Zedong in his later years and the new exposition of Mao Zedong's thought are expounded comprehensively. The new ideas of Mao Zedong thought and Mao Zedong's late mistakes are strictly distinguished and the new definition of Mao Zedong's thought connotation, and the new views of the three basic points of Mao Zedong's thought and soul are introduced objectively, and the ideas of seeking truth from facts, the mass line, independence and self reliance are the basic points of Mao Zedong's thought and soul; and his thoughts about Mao Zedong's Thoughts on Mao Zedong are analyzed in a realistic way. We should not only insist on the new exposition of the development, but also make a practical and realistic comment on the theoretical value and practical significance of the new views on the guiding ideology of the Communist Party of China from the international and domestic field of vision.
The second chapter, Hu Qiaomu's new discussion of the basic theory of socialism in his later years, expounds the reflection on the socialist concept before the reform and opening up of China in Hu Qiaomu, combs the new relationship between socialism and capitalism, and the new proposition that the construction of socialism must learn from the principal meaning of capital, and outlines its Chinese characteristics. New insights into the connotation of socialism; his new understanding of socialism; and a practical assessment of Hu Qiaomu's new discussions.
The third chapter, Hu Qiaomu's new understanding of how to build socialism in his later years. First, on the socialist economic construction, combed the systematic introspection of Hu Qiaomu's mistakes in the economic construction before the reform and opening up of China from two aspects of theory and practice, and explained the new proposition that he put forward in the new period of socialist economic construction; second, In the socialist democratic construction, the socialist democratic view of Hu Qiaomu is expounded from the status of socialist democracy, the connotation of democracy, the realization of democracy and the correct handling of the relations of democracy. Third, on the construction of socialist spiritual civilization, the status of Hu Qiaomu's socialist spiritual civilization is fully analyzed. The connotation, the relationship with material civilization and the core of the construction of spiritual civilization. Through the study of three aspects of the socialist economy, democracy and the construction of spiritual civilization, the concept of Hu Qiaomu's socialist construction in his later years is expounded, and the new exploration of Hu Qiaomu's later years in the construction of socialism is answered. Guan Xin's understanding of the theoretical value and practical significance of the establishment and improvement of socialism with Chinese characteristics.
Fourth, Hu Qiaomu's new analysis of the party's "left" error in his later years. It expounds Hu Qiaomu's reasons for the "Cultural Revolution", the nature of the "Cultural Revolution", the new exposition of the lesson of "the Cultural Revolution" and the dissection and negation of the theory of "the proletarian dictatorship to continue the revolution"; the system combs the late Hu Qiaomu's late period. The new views on the role of the class struggle in the socialist society, the scope of the existence, the standard of evaluation, and the correct distinction and treatment of two kinds of contradictions of different nature in the socialist period, and the explanation of his late years that the history of the party can not be simplified as the history of the line struggle, and to advocate the analysis of the new view of the party's history with the two trends. This paper gives a brief overview of the new reasons for the "twenty year left leaning" error of the Communist Party in his late years, and comments on the practical significance of his new views on the realization of the Chinese Communist Party in theory and practice.
Fifth, Hu Qiaomu's research on other major theoretical problems in his later years. It expounds his theoretical discussion on humanitarianism and alienation, new views on the relationship between literature and art and political relations, new ideas about the idea of the history of the Communist Party of China, and the theoretical significance and practical guiding significance of his new viewpoint.
He made a general evaluation of Hu Qiaomu's contribution to the major political theory of the Communist Party of China in his later years, and made an objective evaluation of the question of seeking truth from facts in his theoretical research, and discussed the reasons for his brilliant theoretical achievements in his later years, and briefly summarized the shortcomings of this study.
【學(xué)位授予單位】：河北師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2008
【分類號(hào)】：K827;D239

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