發(fā)布時(shí)間：2018-04-15 20:13

  本文選題：文化與環(huán)境 + 地理變遷　； 參考：《史學(xué)月刊》2005年05期

【摘要】：隨著先秦古史分期和明清資本主義萌芽討論近年以來(lái)的逐漸沉寂,關(guān)于中古社會(huì)變遷的研究卻日益熱鬧起來(lái)。這些年海內(nèi)外每年都要舉行數(shù)以十計(jì)的學(xué)術(shù)討論會(huì),討論唐宋變革或中古變遷問(wèn)題。關(guān)于中國(guó)歷史上的“中古”時(shí)代雖然迄今仍然莫衷一是,但若說(shuō)中古社會(huì)的變遷,大體都會(huì)包括“漢唐”的歷史走向和“唐宋”歷史變革等問(wèn)題。過(guò)去賀昌群、侯外廬、胡如雷等大多著眼于這個(gè)時(shí)期的土地關(guān)系、政治口號(hào)的變化。最近的討論一般以社會(huì)變遷為論題。這里發(fā)表的幾篇筆談,切入的角度各不相同。谷川道雄從國(guó)家與社會(huì)的關(guān)系、張國(guó)剛從家法倫理觀念、吳麗娛從“禮”與書(shū)儀形制的關(guān)系分別討論了漢唐歷史的走向問(wèn)題。王利華則試圖將中古以后的宋代和中古以前的漢代做一個(gè)大跨度的對(duì)比,討論中古文化與環(huán)境的互動(dòng)。王永平從文化方面對(duì)于唐宋變革進(jìn)行了概括。學(xué)術(shù)界一般認(rèn)為最早提出唐宋變革問(wèn)題的是日本學(xué)者內(nèi)藤湖南,葭森健介結(jié)合明治維新以后日本學(xué)習(xí)西方文化的大背景,敘述了內(nèi)藤史學(xué)受到西方文化史學(xué)影響的具體史實(shí),為我們提供了許多新認(rèn)識(shí)。由此可見(jiàn),本期筆談的一組文章,雖然不是也不可能對(duì)于“中古社會(huì)變遷”這一主題作全面探討,但是來(lái)自中國(guó)和日本不同年齡段的諸位作者都展現(xiàn)了比較新的觀察視角,或者試圖提出一些新問(wèn)題。這
[Abstract]:With the gradual silence of the period of the pre-Qin ancient history and the budding discussion of capitalism in the Ming and Qing dynasties, the research on the social changes of the middle ancient times has become more and more lively.In recent years, ten symposia were held at home and abroad to discuss the changes of Tang and Song dynasties.Although there are still different opinions about the "Middle Ancient" era in Chinese history, if we say that the changes of the Middle Ancient Society will generally include the historical trend of the "Han and Tang dynasties" and the historical changes of the "Tang and Song dynasties", and so on.In the past, he Changqun, Hou Wailu and Hu Rulei mostly focused on the land relations and the change of political slogans in this period.Recent discussions have generally focused on social change.Here are a few written talks, cut into different angles.From the relationship between the state and society, Zhang Guogang from the ethical concept of family law, Wu Li-yu from the relationship between "ritual" and the form of calligraphy, respectively, this paper discusses the trend of the history of Han and Tang dynasties.Wang Lihua tried to make a long span comparison between the Song Dynasty and the Han Dynasty after the middle ancient times, and discussed the interaction between the culture and the environment.Wang Yongping summarized the changes in Tang and Song dynasties from the aspect of culture.It is generally believed that the Japanese scholar, Neito Hunan, was the first to raise the question of change in Tang and Song dynasties. In combination with the great background of Japan's study of Western culture after the Meiji Restoration, this paper narrates the specific historical facts of Neito's historiography influenced by western cultural historiography.It provides us with many new ideas.From this, we can see that although it is not and impossible to make a comprehensive study of the theme of "Middle Ancient Social change," the authors from different ages in China and Japan have all displayed a relatively new perspective of observation, although it is not nor possible to make a comprehensive study of the theme of "Middle Ancient Social change" in this written article.Or try to ask some new questions.this
【作者單位】： 南開(kāi)大學(xué)中國(guó)社會(huì)史研究中心
【分類(lèi)號(hào)】：K207;K928.6

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本文編號(hào)：1755602