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試論抗戰(zhàn)時(shí)期毛澤東對(duì)儒家哲學(xué)問題的認(rèn)識(shí)

發(fā)布時(shí)間:2019-08-19 14:42
【摘要】:抗日戰(zhàn)爭時(shí)期,國內(nèi)外形勢(shì)的變化對(duì)馬克思主義與傳統(tǒng)文化融合提出新要求。毛澤東批判極端民族主義和文化虛無主義傾向,以唯物史觀為基礎(chǔ)深化對(duì)儒家哲學(xué)思想的認(rèn)識(shí),具體包括儒家哲學(xué)思想中"名實(shí)"、"知行"、"中庸"、"義利"等重要問題。馬克思主義與傳統(tǒng)文化特別是儒家哲學(xué)思想的深層融合點(diǎn),是馬克思主義中國化的重要哲學(xué)動(dòng)因,是馬克思主義在中國發(fā)展傳播和為人們所選擇接受的傳統(tǒng)文化基礎(chǔ)。
[Abstract]:During the War of Resistance against Japan, the changes in the situation at home and abroad put forward new requirements for the integration of Marxism and traditional culture. Mao Zedong criticized extreme nationalism and cultural nihilism and deepened his understanding of Confucian philosophy on the basis of historical materialism, including "fame and reality", "knowledge and practice", "moderation", "righteousness and benefit" and other important issues in Confucian philosophy. The deep integration of Marxism and traditional culture, especially Confucian philosophy, is an important philosophical motivation for the Sinicization of Marxism, and it is also the basis of traditional culture for the development and dissemination of Marxism in China and for people to choose and accept it.
【作者單位】: 山東師范大學(xué)馬克思主義學(xué)院;
【分類號(hào)】:A841
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本文編號(hào):2528322

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