本文選題：馬克思恩格斯 + 和諧社會(huì)理論�。� 參考：《武漢工程大學(xué)》2012年碩士論文

【摘要】：在馬克思恩格斯之前,空想社會(huì)主義者對(duì)未來社會(huì)的設(shè)計(jì)與規(guī)劃體現(xiàn)出一定的社會(huì)和諧思想,但是因其所處的時(shí)代背景和其自身的局限性,在有限的社會(huì)主義實(shí)踐中未能實(shí)現(xiàn),但是他們的許多思想和觀點(diǎn)都閃爍著“和諧”的火花。追求社會(huì)和諧是馬克思恩格斯經(jīng)典作家的理想，其社會(huì)和諧思想一方面是對(duì)空想主義者沙利·傅立葉等人的社會(huì)和諧思想的繼承，另一方面又在階級(jí)基礎(chǔ)、理論基礎(chǔ)、實(shí)現(xiàn)途徑等方面與空想社會(huì)主義的社會(huì)和諧思想存在區(qū)別，因此又是對(duì)空想社會(huì)主義的社會(huì)和諧思想的超越。 馬克思恩格斯的思想理論所包含的和諧社會(huì)思想并不是一蹴而就的終極目標(biāo)，而是一種動(dòng)態(tài)發(fā)展過程中不斷變化的動(dòng)態(tài)和諧。在馬克思恩格斯經(jīng)典作家和諧社會(huì)思想中，人的和諧是重要組成部分,而且實(shí)現(xiàn)人的全面而自由的發(fā)展是他們關(guān)于未來社會(huì)的理想目標(biāo)和價(jià)值宿求。馬克思恩格斯經(jīng)典作家社會(huì)和諧思想包含著豐富的內(nèi)涵。他們強(qiáng)調(diào)人與自然的和睦相處，認(rèn)為要妥善處理人和自然的關(guān)系,才能持久地推進(jìn)人與社會(huì)的發(fā)展。馬克思恩格斯經(jīng)典作家社會(huì)和諧思想也強(qiáng)調(diào)人和社會(huì)的全面進(jìn)步的和諧，，認(rèn)為人既是社會(huì)性的存在,同時(shí)社會(huì)也是由人組成的社會(huì)。所以,只有社會(huì)與人二者之間協(xié)調(diào)發(fā)展,才能推進(jìn)整個(gè)社會(huì)的和諧�？梢哉f,社會(huì)發(fā)展與人的發(fā)展協(xié)調(diào)統(tǒng)一是馬恩經(jīng)典作家社會(huì)和諧思想的核心內(nèi)容。馬克思恩格斯經(jīng)典作家強(qiáng)調(diào)的社會(huì)和諧也是人與人的和諧相處的和諧，是馬恩經(jīng)典作家和諧社會(huì)理論的重要標(biāo)志。馬克思恩格斯經(jīng)典作家社會(huì)和諧思想還追求人自身的自由全面發(fā)展。 馬克思恩格斯經(jīng)典作家社會(huì)和諧思想要求我們?cè)诤椭C社會(huì)構(gòu)建中堅(jiān)持以人為本，其核心內(nèi)涵就在于人與人、人與社會(huì)以及人與自然之間的協(xié)調(diào)發(fā)展。通過對(duì)馬恩經(jīng)典作家的和諧社會(huì)思想的探究，深入挖掘馬恩經(jīng)典作家的和諧社會(huì)思想內(nèi)涵，對(duì)于當(dāng)前我國構(gòu)建社會(huì)主義和諧社會(huì)具有重要的理論指導(dǎo)價(jià)值。
[Abstract]:Before Marx and Engels, the utopian socialists embodied certain social harmony thoughts in the design and planning of the future society, but because of their background of the times and their own limitations, they could not be realized in the limited socialist practice. But many of their ideas and ideas sparkled with harmony. The pursuit of social harmony is the ideal of Marx and Engels' classical writers. On the one hand, the social harmony thought of Marx and Engels is the inheritance of the social harmony thought of the utopian Sally Fourier et al. On the other hand, it is based on class and theory. There are differences between the ways of realization and the social harmony thought of utopian socialism. Therefore, it is the transcendence of the social harmony thought of utopian socialism. The harmonious society thought contained in Marx and Engels' thought theory is not the ultimate goal to be achieved overnight, but a kind of dynamic harmony which is constantly changing in the course of dynamic development. In the harmonious society thought of Marx and Engels classical writers, the harmony of man is an important part, and the realization of man's all-round and free development is their ideal goal and value destination for the future society. Marx and Engels classical writers of social harmony contain rich connotations. They emphasize the harmony between man and nature and think that only by properly dealing with the relationship between man and nature can the development of man and society be promoted. Marx and Engels classical writers of social harmony also emphasize the overall progress of human and social harmony, think that man is not only the existence of society, but also society is composed of human society. Therefore, only the harmonious development between society and people can promote the harmony of the whole society. It can be said that the harmony between social development and human development is the core content of Marx's classic writer's social harmony thought. The social harmony emphasized by Marx and Engels classical writers is also the harmony between people and it is an important symbol of the harmonious society theory of Marx and Engels classical writers. Marx and Engels classical writers of social harmony also pursue the free and all-round development of human beings. Marx and Engels classical writers of social harmony in the construction of a harmonious society requires us to adhere to people-oriented, its core content lies in people and people, The harmonious development between man and society and between man and nature. Through the exploration of the harmonious society thought of the classical writers of Man, the connotation of the harmonious society of the classical writers of Man is deeply explored, which has important theoretical guiding value for the construction of the harmonious society of socialism in our country at present.
【學(xué)位授予單位】：武漢工程大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：A811

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 萬光俠;人的普遍關(guān)懷:可持續(xù)發(fā)展的核心理念[J];社會(huì)科學(xué)輯刊;2000年02期

2 李京文;和諧社會(huì)與科學(xué)發(fā)展觀[J];中國特色社會(huì)主義研究;2005年01期

3 俞可平;社會(huì)公平和善治是建設(shè)和諧社會(huì)的兩大基石[J];中國特色社會(huì)主義研究;2005年01期

4 賈建芳;馬克思恩格斯的社會(huì)和諧思想[J];馬克思主義研究;2005年03期

5 陳學(xué)明;社會(huì)主義和諧社會(huì)的基本內(nèi)涵是實(shí)現(xiàn)共同富裕[J];馬克思主義研究;2005年04期

6 陳占安;;正視矛盾、化解矛盾與構(gòu)建社會(huì)主義和諧社會(huì)[J];馬克思主義研究;2007年01期

7 肖長富;高寶柱;;正確把握構(gòu)建社會(huì)主義和諧社會(huì)的科學(xué)內(nèi)涵[J];探索;2006年03期

8 韓慶祥;社會(huì)主義和諧社會(huì)與基本價(jià)值[J];新視野;2005年03期

9 楊奎;批判與超越:試析馬克思主義和諧社會(huì)觀的建構(gòu)[J];學(xué)術(shù)論壇;2005年04期

10 虞云耀;構(gòu)建社會(huì)主義和諧社會(huì)需處理好的若干重大關(guān)系[J];中國黨政干部論壇;2005年03期

相關(guān)重要報(bào)紙文章 前3條

1 胡錦濤;[N];人民日?qǐng)?bào);2003年

2 中共中央黨校鄧小平理論和“三個(gè)代表”重要思想研究中心;[N];人民日?qǐng)?bào);2005年

3 ;[N];人民日?qǐng)?bào);2006年

本文編號(hào)：1996932