本文選題：幸福觀　切入點(diǎn)：現(xiàn)實(shí)生活　出處：《新疆師范大學(xué)》2012年碩士論文　論文類型：學(xué)位論文

【摘要】：幸福作為人類社會(huì)發(fā)展和進(jìn)步過(guò)程中不斷的追求目標(biāo)，展現(xiàn)幸福發(fā)展規(guī)律的幸福觀無(wú)疑就成為了哲學(xué)研究的重要觀點(diǎn)。任何一種存在的歷史產(chǎn)物，都是可以用實(shí)踐去證明的，那么幸福是人類生存發(fā)展中所謀求事物之一就是很好的例證。雖然人們對(duì)幸福的概念還是模糊不清，但是在人類的發(fā)展的不同階段卻有著深刻的認(rèn)識(shí)。 文章從理性主義、感性主義、宗教哲學(xué)中人的抽象性出發(fā)，進(jìn)而以人的現(xiàn)實(shí)生活為基礎(chǔ)，分析人的本質(zhì)，提出了人是社會(huì)性的人。從根本上解決了理性主義、感性主義、宗教哲學(xué)中的幸福難題。也只有把現(xiàn)實(shí)生活作為出發(fā)點(diǎn)，在社會(huì)的整體發(fā)展過(guò)程中，才能真正的揭示出幸福的本質(zhì)。結(jié)合馬克思幸福觀與人的生存和發(fā)展需要對(duì)幸福這一概念進(jìn)行了具體的闡述，即由生存需要得到適度的滿足、發(fā)展需要得到一定程度的滿足并不斷追求滿足所產(chǎn)生的對(duì)人生總體上感到的滿意的愉悅狀態(tài)。同時(shí)也闡明了幸福觀是關(guān)于幸福的理論化、系統(tǒng)化的觀點(diǎn)和看法，并指出幸福是包括物質(zhì)幸福、精神幸福的統(tǒng)一體。幸福不是因個(gè)人的追求而實(shí)現(xiàn)，而是與社會(huì)的發(fā)展息息相關(guān)。馬克思明確指出，，個(gè)人與社會(huì)的進(jìn)步，都是不能孤立地存在和發(fā)展的，而是將二者有機(jī)地結(jié)合，才能在彼此之中實(shí)現(xiàn)共同的幸福。 總之，對(duì)馬克思幸福觀的深刻解讀，不僅為當(dāng)代人詮釋了幸福的深刻內(nèi)涵，也為我們追求幸福、實(shí)現(xiàn)幸福、享有幸福找到了一條科學(xué)之路。馬克思幸福觀彰顯了馬克思主義哲學(xué)探尋人類發(fā)展終極目標(biāo)的思想維度，也確證了馬克思主義理論是促進(jìn)人類發(fā)展的永不枯竭的動(dòng)力之源。
[Abstract]:Happiness as a continuous pursuit of goals in the development and progress of human society, the concept of happiness, which shows the law of happiness development, has undoubtedly become an important point of view in philosophical research. Any kind of historical product of existence can be proved by practice. The fact that happiness is one of the things that human beings seek in their survival and development is a good example. Although the concept of happiness is still vague, there is a profound understanding of it at different stages of human development. Based on the abstract nature of human beings in rationalism, sensibility and religious philosophy, this paper analyzes the nature of human beings and puts forward that man is a social person, which fundamentally solves rationalism and sensualism. The problem of happiness in religious philosophy. Also, we must take the real life as the starting point, in the whole development of society, Combined with Marx's concept of happiness and the need of human survival and development, the concept of happiness is elaborated, that is, the need for survival to be properly satisfied. Development needs a certain degree of satisfaction and the constant pursuit of satisfaction with the overall satisfaction of life. At the same time, it clarifies that the concept of happiness is a theoretical, systematic view and view of happiness. It is pointed out that happiness is the unity of material happiness and spiritual happiness. Happiness is not realized by individual pursuit, but is closely related to the development of society. Marx clearly pointed out that individual and social progress, They can not exist and develop in isolation, but combine the two organically to achieve common happiness in each other. In a word, the profound interpretation of Marx's concept of happiness not only interprets the profound connotation of happiness for contemporary people, but also pursues happiness and realizes happiness for us. Enjoying happiness has found a scientific way. Marx's concept of happiness shows the ideological dimension of Marxist philosophy to explore the ultimate goal of human development, and also confirms that Marxist theory is the source of the inexhaustible motive force to promote the development of human beings.
【學(xué)位授予單位】：新疆師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：A811

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