本文選題：達(dá)隆寺　切入點(diǎn)：管理模式　出處：《蘭州大學(xué)》2017年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】：松山達(dá)隆寺創(chuàng)建之初,規(guī)模宏大,學(xué)經(jīng)制度完善,僧人眾多,人才輩出,在天祝乃至整個(gè)華銳地區(qū)具有重要的地位,對(duì)地方社會(huì)的發(fā)展發(fā)揮著重要的作用。隨著社會(huì)轉(zhuǎn)型的日益加快,達(dá)隆寺失去了傳統(tǒng)的政治、經(jīng)濟(jì)和教育特權(quán),日漸式微,并在新的社會(huì)環(huán)境中經(jīng)歷著管理組織民主化、經(jīng)濟(jì)發(fā)展自主化、信眾宗教信仰理性化以及藏傳佛教自身世俗化的新變化。盛極一時(shí)的達(dá)隆寺在經(jīng)過(guò)三次重創(chuàng)之后轉(zhuǎn)向衰敗,在社會(huì)急速轉(zhuǎn)型的大背景下,根據(jù)社會(huì)發(fā)展的需求和國(guó)家政策法規(guī)的指導(dǎo)對(duì)自身進(jìn)行改革,寺院內(nèi)部成立了民主管理委員會(huì),建立了自養(yǎng)經(jīng)濟(jì)模式,但囿于地理位置的偏遠(yuǎn)、寺院規(guī)模的縮小和僧人數(shù)量的減少,達(dá)隆寺的發(fā)展并不樂(lè)觀。加之,城鎮(zhèn)化建設(shè)帶來(lái)的人口外流和受現(xiàn)代文明沖擊所致的個(gè)體思想解放和理性化,使達(dá)隆寺的發(fā)展舉步維艱,寺院面臨著僧人斷層、濟(jì)收入短缺、信眾信仰淡薄等問(wèn)題。本文以達(dá)隆寺為研究對(duì)象,以達(dá)隆寺周邊三個(gè)自然村落(達(dá)隆村、芨芨灘村、蕨麻溝村)為調(diào)查地點(diǎn),通過(guò)文獻(xiàn)法、問(wèn)卷調(diào)查法和訪談法等相結(jié)合的方法,著重探討達(dá)隆寺的管理組織形式、經(jīng)濟(jì)來(lái)源及其與松山八族間的互惠關(guān)系方面的問(wèn)題,以期歸納和分析如達(dá)隆寺一般的小型寺院在社會(huì)轉(zhuǎn)型過(guò)程中的發(fā)展特點(diǎn)和困境,從而為新時(shí)期藏傳佛教的發(fā)展提供相應(yīng)的依據(jù)。
[Abstract]:At the beginning of the establishment of Dalong Temple in Songshan, it had a large scale, perfect learning system, numerous monks and talented people. It played an important role in Tianzhu and even the whole Sinovel region. The Dalong Monastery lost its traditional political, economic and educational privileges, declined day by day, and experienced the democratization of management and organization in the new social environment. The economic development is autonomous, the religious beliefs of believers are rationalized, and the new changes of Tibetan Buddhism itself become secularized. After three heavy losses, the Dalong Monastery has turned to decline after three heavy losses. Under the background of rapid social transformation, According to the needs of social development and the guidance of national policies and regulations to reform themselves, the temple set up a democratic management committee, set up a self-care economic model, but limited by the geographical location of the remote, With the decrease of monastery scale and the decrease of the number of monks, the development of Dalong Temple is not optimistic. In addition, the population outflow brought by urbanization construction and the individual ideological emancipation and rationalization caused by the impact of modern civilization make the development of Dalong Temple difficult. The temple is faced with the problems of monastic fault, shortage of economic income and weak belief of believers. This paper takes Dalong Temple as the research object, and takes three natural villages around Dalong Temple (Dalong Village, Jijitan Village, Fen Maogou Village) as the investigation sites, through the method of literature. With the methods of questionnaire and interview, this paper focuses on the management organization, economic resources and reciprocal relationship between the eight ethnic groups of Songshan. In order to sum up and analyze the characteristics and difficulties of the development of small monasteries such as Dalong Temple in the process of social transformation, so as to provide the corresponding basis for the development of Tibetan Buddhism in the new period.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：K878.6

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