本文關(guān)鍵詞： 塞梅斯基人 社會變革 日常生活 節(jié)慶儀式　出處：《中央民族大學》2017年碩士論文　論文類型：學位論文

【摘要】：1991年12月,影響世界格局近70年的社會主義蘇聯(lián)宣告解體。隨后的私有化進程不僅使俄羅斯鄉(xiāng)村社會日益凋敝,更造成社區(qū)公德秩序顛覆和價值觀念消解,簡言之,這是一個時代的終結(jié)。公民告別集體主義溫床,獨自面對資本主義和現(xiàn)代化浪潮沖擊,演繹出很多傳奇故事。本文選取俄羅斯后貝加爾邊疆區(qū)的宗教少數(shù)人社區(qū):塞梅斯基村落作為目標社區(qū),試圖運用人類學的方法和視角,展現(xiàn)其變遷和轉(zhuǎn)型帶給居民的感知、理解和生命意義體驗,進而揭示社會結(jié)構(gòu)變化如何影響社區(qū)成員生活,后者又如何回應(yīng)并努力重建社會共同體的經(jīng)歷。本文以共同體與社會、社會記憶、新制度主義博弈論為理念框架,用參與觀察和焦點訪談等方法收集民族志資料,以俄羅斯東正教舊禮儀派群體"塞梅斯基人"為研究對象。力圖展現(xiàn)一個宗教少數(shù)人社群在國家革命與重建巨變中選取的生存策略,探討他們借助全球化進程,如何通過創(chuàng)立節(jié)慶儀式和鄉(xiāng)村博物館來追求重建社區(qū)共同體的愿景。在蘇聯(lián)解體后的俄羅斯,底層社區(qū)和公民日常生活領(lǐng)域中充斥著道德風險和不確定感。塞梅斯基人面對變局,基于傳統(tǒng)宗教文化資源重塑集體意識和共同體歸屬感,顯示出傳統(tǒng)文化的獨特功用。這個案例對于我們理解俄羅斯的文化多樣性與社會活力的關(guān)系具有借鑒意義。
[Abstract]:In December 1991, the socialist Soviet Union, which affected the world pattern for nearly 70 years, broke up. The subsequent privatization process not only made the Russian rural society increasingly depressed. In short, this is the end of an era. Citizens say goodbye to the hotbed of collectivism and face the impact of capitalism and modernization alone. This paper chooses the religious minority community in the post-Baikal region of Russia: the Semeski village as the target community, and tries to use the anthropological method and perspective. To show the changes and transformation of the residents to the perception, understanding and meaning of life experience, and then reveal how the changes in social structure affect the life of community members. The latter how to respond and try to rebuild the experience of the social community. This paper takes the community and society, social memory, new institutionalism game theory as the conceptual framework. Ethnographic data were collected by means of participatory observation and focus interview. Taking the old Russian Orthodox ceremonial group "Saimeski" as the object of study, this paper tries to show the survival strategy chosen by a religious minority community in the great changes in the revolution and reconstruction of the country, and probes into their assistance in the process of globalization. How to pursue the vision of rebuilding a community by creating festivals and village museums. Russia after the collapse of the Soviet Union. Moral hazard and uncertainty abound in the field of daily life of the bottom communities and citizens. In the face of the changes, the Simeski people reshape the collective consciousness and the sense of community belonging based on the traditional religious and cultural resources. This case is useful for us to understand the relationship between cultural diversity and social vitality in Russia.
【學位授予單位】：中央民族大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：D751.2

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本文編號：1469015