武德文化與警察職業(yè)道德建設(shè)
發(fā)布時(shí)間：2019-01-18 09:58
【摘要】：中華武術(shù)在自身的發(fā)展過程中,通過對(duì)中華傳統(tǒng)文化的吸收和揚(yáng)棄,逐步形成了以“技擊”為核心、融合中國傳統(tǒng)思維方式和價(jià)值觀念的一種東方獨(dú)有的文化體系,成為中華文明的一種象征。 在當(dāng)今,武術(shù)運(yùn)動(dòng)的發(fā)展形成了競技、健身、表演等諸多技術(shù)形式,在國際上形成了一道亮麗的風(fēng)景。在當(dāng)今世界全球化的進(jìn)程中,文化影響世界諸多領(lǐng)域發(fā)展的事實(shí)是有目共睹的。在武術(shù)運(yùn)動(dòng)日益走向世界的過程中,武術(shù)文化的重要性也初露端倪,武術(shù)中的文化成分在中華武術(shù)發(fā)展乃至社會(huì)主義建設(shè)中的重要性也是不言而喻的。作為中華武術(shù)文化的重要部分,武德文化是充分吸收中國傳統(tǒng)文化精髓而形成的武術(shù)的核心內(nèi)涵,是中華武術(shù)運(yùn)動(dòng)術(shù)千百年來持續(xù)發(fā)展的支撐。可以說,如果沒有武德文化在武術(shù)運(yùn)動(dòng)發(fā)展過程中的形成和約束,武術(shù)運(yùn)動(dòng)就僅僅只能作為一種技術(shù)而存在,正是這種武德的約束,武術(shù)運(yùn)動(dòng)才被賦予了一定的高度,成為中華民族近代之前體育運(yùn)動(dòng)的主體。武德文化在當(dāng)今社會(huì)主義建設(shè)的過程中,不僅對(duì)于習(xí)武群體具有重要的意義,在我國不同的領(lǐng)域內(nèi)也能發(fā)揮著重要作用。其主要原因在于:武德文化是中國武術(shù)對(duì)古老傳統(tǒng)文化中積極因素的吸收和融合,對(duì)人們來說具有普遍的教育性;習(xí)武的群體分布在不同的建設(shè)領(lǐng)域,在不同領(lǐng)域內(nèi)武術(shù)練習(xí)者進(jìn)行武術(shù)武德的教育,諸多領(lǐng)域內(nèi)都能產(chǎn)生較大的影響;武德文化,實(shí)質(zhì)上并不僅僅對(duì)習(xí)武者修身立志來說是一條捷徑,對(duì)沒有從事武術(shù)活動(dòng)的人來說也是一種精神上的陶冶。 武術(shù)的技擊功能一直在我國公安隊(duì)伍中充分繼承和發(fā)展,是我國公安干警打擊犯罪、保護(hù)人民生命財(cái)產(chǎn)安全的一種技能。然而,在社會(huì)發(fā)展的過程中,公安警察的職業(yè)道德建設(shè)也越來越引起社會(huì)的關(guān)注,其緊迫性同樣為國家和社會(huì)所重視。胡錦濤指出:“在公安工作中,隊(duì)伍建設(shè)是根本,也是保證。”因此,作為國家機(jī)器的特殊組成部分,如果沒有優(yōu)良的作風(fēng),治安隊(duì)伍就會(huì)從維護(hù)社會(huì)穩(wěn)定、保護(hù)人民生命和財(cái)產(chǎn)安全的“金盾”墮落為危害社會(huì)的黑手�？v觀對(duì)社會(huì)治安力量自身建設(shè)的歷史,都是對(duì)個(gè)別執(zhí)法犯法的犯罪分子進(jìn)行法制教育和法律制裁,這種單一依法治警的形式所產(chǎn)生的效果不盡人意。 作者通過研究發(fā)現(xiàn):警察是保持和發(fā)揚(yáng)武術(shù)技擊實(shí)質(zhì)的特殊職業(yè),同樣也是
[Abstract]:In the course of its own development, through the absorption and sublation of Chinese traditional culture, Chinese Wushu has gradually formed a unique oriental cultural system with the core of "skill attack" and the integration of Chinese traditional ways of thinking and values. Become a symbol of Chinese civilization. Nowadays, the development of Wushu has formed many technical forms, such as athletics, fitness, performance and so on. In the process of globalization, the fact that culture affects the development of many fields in the world is obvious to all. The importance of Wushu culture is beginning to emerge in the process of Wushu moving towards the world day by day, and the importance of Wushu in the development of Wushu and even in the construction of socialism is also self-evident. As an important part of Chinese Wushu culture, Wushu culture is the core connotation of Wushu formed by fully absorbing the essence of Chinese traditional culture, and it is the support of the continuous development of Chinese Wushu for thousands of years. It can be said that without the formation and restriction of Wushu culture in the development of Wushu, Wushu can only exist as a technique. It is this kind of Wushu that gives Wushu a certain height. To become the main body of sports before the modern times of the Chinese nation. In the process of socialist construction, Wushu culture not only plays an important role in the practice of martial arts, but also plays an important role in different fields of our country. The main reasons are as follows: the culture of wushu is the absorption and fusion of the positive factors in the ancient traditional culture of Chinese martial arts, and it has a universal educational nature for people; The groups of martial arts practitioners are distributed in different fields of construction. In different fields, martial arts practitioners can have a great impact on the education of martial arts morality. In essence, Wushu culture is not only a shortcut for martial arts practitioners, but also a spiritual edification for those who do not engage in martial arts activities. The technical attack function of martial arts has been inherited and developed in our country's public security team. It is a kind of skill of our country's public security police to crack down on crime and protect people's life and property. However, in the process of social development, the construction of police professional ethics has attracted more and more attention of the society, and its urgency has also been attached importance to by the state and society. Hu Jintao pointed out: "in the public security work, the troop construction is the fundamental, also is the guarantee." Therefore, as a special part of the state machinery, if there is no good style of work, the public security team will degenerate from the "golden shield" which maintains social stability and protects the safety of people's lives and property to a black hand that endangers society. Throughout the history of the construction of the social security forces, it is to the individual law enforcement criminals to carry out legal education and legal sanctions, this single form of governance of the police produced unsatisfactory results. The author finds that the police is a special profession to maintain and carry forward the essence of martial arts, and the same is true of the police.
【學(xué)位授予單位】：河南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2005
【分類號(hào)】：D631.1
本文編號(hào)：2410585
[Abstract]:In the course of its own development, through the absorption and sublation of Chinese traditional culture, Chinese Wushu has gradually formed a unique oriental cultural system with the core of "skill attack" and the integration of Chinese traditional ways of thinking and values. Become a symbol of Chinese civilization. Nowadays, the development of Wushu has formed many technical forms, such as athletics, fitness, performance and so on. In the process of globalization, the fact that culture affects the development of many fields in the world is obvious to all. The importance of Wushu culture is beginning to emerge in the process of Wushu moving towards the world day by day, and the importance of Wushu in the development of Wushu and even in the construction of socialism is also self-evident. As an important part of Chinese Wushu culture, Wushu culture is the core connotation of Wushu formed by fully absorbing the essence of Chinese traditional culture, and it is the support of the continuous development of Chinese Wushu for thousands of years. It can be said that without the formation and restriction of Wushu culture in the development of Wushu, Wushu can only exist as a technique. It is this kind of Wushu that gives Wushu a certain height. To become the main body of sports before the modern times of the Chinese nation. In the process of socialist construction, Wushu culture not only plays an important role in the practice of martial arts, but also plays an important role in different fields of our country. The main reasons are as follows: the culture of wushu is the absorption and fusion of the positive factors in the ancient traditional culture of Chinese martial arts, and it has a universal educational nature for people; The groups of martial arts practitioners are distributed in different fields of construction. In different fields, martial arts practitioners can have a great impact on the education of martial arts morality. In essence, Wushu culture is not only a shortcut for martial arts practitioners, but also a spiritual edification for those who do not engage in martial arts activities. The technical attack function of martial arts has been inherited and developed in our country's public security team. It is a kind of skill of our country's public security police to crack down on crime and protect people's life and property. However, in the process of social development, the construction of police professional ethics has attracted more and more attention of the society, and its urgency has also been attached importance to by the state and society. Hu Jintao pointed out: "in the public security work, the troop construction is the fundamental, also is the guarantee." Therefore, as a special part of the state machinery, if there is no good style of work, the public security team will degenerate from the "golden shield" which maintains social stability and protects the safety of people's lives and property to a black hand that endangers society. Throughout the history of the construction of the social security forces, it is to the individual law enforcement criminals to carry out legal education and legal sanctions, this single form of governance of the police produced unsatisfactory results. The author finds that the police is a special profession to maintain and carry forward the essence of martial arts, and the same is true of the police.
【學(xué)位授予單位】：河南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2005
【分類號(hào)】：D631.1
【引證文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前3條
1 吳暉;中國傳統(tǒng)文化視野下的當(dāng)代警察文化建設(shè)[D];西南政法大學(xué);2007年
2 齊飛;武術(shù)文化與武警軍營文化建設(shè)的有機(jī)融合研究[D];山西大學(xué);2012年
3 苑曉星;傳統(tǒng)儒家文化對(duì)現(xiàn)代公安文化建設(shè)的啟示[D];曲阜師范大學(xué);2012年
，本文編號(hào)：2410585
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