本文選題：環(huán)境哲學(xué) + 低碳經(jīng)濟(jì)�。� 參考：《江西農(nóng)業(yè)大學(xué)》2014年碩士論文

【摘要】：內(nèi)容摘要：人們生活的環(huán)境之中,環(huán)境是人們生活質(zhì)量非常重要的指標(biāo)。人與自然環(huán)境之間的相互適應(yīng)的斗爭從未停止。尤其是在人類進(jìn)入工業(yè)文明時期,在同一時間內(nèi)工業(yè)化讓人類社會創(chuàng)造了前所未有的物質(zhì)財富,也帶來了對環(huán)境的巨大負(fù)面影響。目前環(huán)境問題己成為人類社會所面臨的五大問題之一。在世界經(jīng)濟(jì)發(fā)展日益受到環(huán)境與資源的約束下,各國不得不尋求一種能跨越不同文明、種族之間價值差異,能應(yīng)對共同的生態(tài)危機(jī)和能源危機(jī)的新的文明價值觀�；谶@樣的背景下,低碳經(jīng)濟(jì)成為代表世界經(jīng)濟(jì)發(fā)展的大趨勢,并逐漸成為各級決策者在世界各國的共識。 中國共產(chǎn)黨的十八大報告將建設(shè)生態(tài)文明提高到“關(guān)系人民福祉、關(guān)乎民族未來的長遠(yuǎn)大計”的高度,把生態(tài)文明建設(shè)放在了突出地位。十八屆三中全會中也提出要緊緊圍繞建設(shè)美麗中國深化生態(tài)文明體制改革,加快建立生態(tài)文明制度。低碳經(jīng)濟(jì)是不僅體現(xiàn)了自然生態(tài)系統(tǒng)的生態(tài)文明觀的本質(zhì),而且包含著生態(tài)文明的倫理責(zé)任,遵循了可持續(xù)發(fā)展的生態(tài)文明觀念。發(fā)展低碳經(jīng)濟(jì)、建設(shè)生態(tài)文明,對于解決和擺脫工業(yè)文明日益凸顯的生態(tài)和能源危機(jī),推動人與自然、社會和諧發(fā)展具有重要作用,也意味著,意味著中國在面對人與自然關(guān)系方面已經(jīng)達(dá)到了較高的文明程度。 本文通過運用文獻(xiàn)分析法和系統(tǒng)分析法,歸納總結(jié)了中國古代哲學(xué)中的環(huán)境哲學(xué)思想,并介紹了低碳經(jīng)濟(jì)與可持續(xù)發(fā)展理論、循環(huán)經(jīng)濟(jì)、綠色經(jīng)濟(jì)、生態(tài)文明的辨析,闡述了低碳經(jīng)濟(jì)的中國古代環(huán)境哲學(xué)意蘊,分析了中國發(fā)展低碳經(jīng)濟(jì)的必要性并指出其面臨的現(xiàn)實困境,并提出了制定國家政策、轉(zhuǎn)變經(jīng)濟(jì)發(fā)展方式、加強低碳技術(shù)研發(fā)、加強低碳意識教育和構(gòu)建低碳城市等低碳經(jīng)濟(jì)發(fā)展的措施。
[Abstract]:Abstract: in people's living environment, environment is a very important indicator of people's quality of life. The struggle between man and the natural environment has never stopped. Especially in the period of industrial civilization, industrialization has created unprecedented material wealth and brought great negative impact on the environment. At present, environmental problems have become one of the five major problems faced by human society. Under the constraints of environment and resources for the development of world economy, countries have to seek a kind of new civilized values which can transcend the differences of values among different civilizations and races, and can cope with the common ecological and energy crises. Based on this background, low-carbon economy has become the main trend of world economic development, and has gradually become the consensus of decision-makers at all levels in the world. The report of the 18th National Congress of the Communist Party of China raised the construction of ecological civilization to the height of "concern for the well-being of the people and the long-term plan for the future of the nation", and put the construction of ecological civilization in a prominent position. The third Plenary session of the 18th CPC Central Committee also proposed to deepen the reform of ecological civilization system and speed up the establishment of ecological civilization system around the construction of beautiful China. Low-carbon economy not only embodies the nature of ecological civilization of natural ecosystem, but also contains the ethical responsibility of ecological civilization, and follows the concept of sustainable development of ecological civilization. The development of low-carbon economy and the construction of ecological civilization play an important role in solving and getting rid of the increasingly prominent ecological and energy crisis of industrial civilization, promoting the harmonious development of human beings and nature and society, which also means that, This means that China has reached a higher level of civilization in the face of the relationship between man and nature. By using the method of literature analysis and systematic analysis, this paper summarizes the philosophy of environment in ancient Chinese philosophy, and introduces the theories of low-carbon economy and sustainable development, circular economy, green economy and ecological civilization. This paper expounds the implication of ancient Chinese environmental philosophy of low carbon economy, analyzes on the necessity of developing low carbon economy in China and points out the practical difficulties it faces, and puts forward the formulation of national policy, the transformation of economic development mode and the strengthening of research and development of low carbon technology. Strengthen low-carbon consciousness education and build low-carbon cities and other low-carbon economic development measures.
【學(xué)位授予單位】：江西農(nóng)業(yè)大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：X2;F124;F205

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 鄭晶;張春霞;;低碳經(jīng)濟(jì)發(fā)展的動力研究[J];福建師范大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2011年04期

2 魏孔義;;我國低碳經(jīng)濟(jì)發(fā)展探析[J];黑龍江教育學(xué)院學(xué)報;2011年04期

3 田米香;;論低碳經(jīng)濟(jì)的價值取向[J];市場論壇;2011年09期

4 黃友軍;;我國低碳經(jīng)濟(jì)的發(fā)展戰(zhàn)略[J];經(jīng)濟(jì)導(dǎo)刊;2011年04期

5 牛桂敏;;發(fā)展低碳經(jīng)濟(jì)的制度創(chuàng)新思路[J];理論學(xué)刊;2011年03期

6 李亮;;推動低碳經(jīng)濟(jì)建設(shè)的動力[J];南京林業(yè)大學(xué)學(xué)報(人文社會科學(xué)版);2011年02期

7 陶倫康;鄢本鳳;;低碳經(jīng)濟(jì)立法的價值訴求[J];西北農(nóng)林科技大學(xué)學(xué)報(社會科學(xué)版);2011年05期

8 程春生;;大力發(fā)展低碳經(jīng)濟(jì)[J];經(jīng)濟(jì)研究導(dǎo)刊;2011年04期

9 周厚威;劉爭波;;低碳經(jīng)濟(jì)下的消費模式與引導(dǎo)策略研究[J];企業(yè)家天地下半月刊(理論版);2010年01期

10 王t熺，

本文編號：1941264