包頭張龍圪旦一號墓的族屬及部分南匈奴墓葬辨析
發(fā)布時(shí)間:2018-05-17 23:16
本文選題:張龍圪旦墓地 + 墓主人族屬 ; 參考:《鄭州大學(xué)學(xué)報(bào)(哲學(xué)社會科學(xué)版)》2013年06期
【摘要】:漢代,南匈奴聚居在黃河中上游地區(qū)包括內(nèi)蒙古、山西、陜西、青海等地。內(nèi)蒙古中南部曾經(jīng)是匈奴人活動的主要范圍,頭曼單于、冒頓單于一度在此建立幕南王庭,雖屢被蒙恬和漢武帝擊退北返,但兩漢時(shí)期匈奴人在此的活動并未絕跡。武帝時(shí)期渾邪王降漢,元帝時(shí)期呼韓邪單于南下稱臣,到東漢建武四十八年日逐王比率領(lǐng)南匈奴附漢,這里一直是中原王朝安置匈奴降人的核心地帶。特別是南匈奴因長期與漢人混居雜處,生產(chǎn)方式和生活方式都發(fā)生了巨大變化,自上而下的集體漢化進(jìn)程之快幾乎從考古學(xué)文化特征上無法辨認(rèn)。在黃河中上游地區(qū)發(fā)現(xiàn)的漢墓中有一些是我們尚未辨認(rèn)出的早期匈奴降人或南匈奴墓葬。包頭張龍圪旦一號墓的墓葬結(jié)構(gòu)、形態(tài)、隨葬品幾乎完全漢化,但在殉牲、頭向北等喪葬習(xí)俗和喜用動物紋飾裝飾品、馬具、披發(fā)胡俑和肩部帶波浪紋的實(shí)用陶器、較多骨器、金銀器等隨葬品特征上尚較多保留了匈奴傳統(tǒng)文化的痕跡,據(jù)此可以從已發(fā)掘的學(xué)界認(rèn)定的漢墓當(dāng)中辨別出一些可能屬于漢化的匈奴降人包括南匈奴人的墓葬。
[Abstract]:In the Han Dynasty, the southern Xiongnu lived in the upper and middle reaches of the Yellow River, including Inner Mongolia, Shanxi, Shaanxi and Qinghai. The central and southern part of Inner Mongolia was once the main scope of the Huns' activities. Tuman Dan Yu, at one point, ventured to set up the southern court here. Although he was repeatedly pushed back north by Meng Tian and Han Wu emperor, the activities of the Xiongnu people in the Han Dynasty were not extinct. In the period of Wu Emperor, Emperor Wu and evil Wang fell to the Han Dynasty. In the Yuan Dynasty, Hu-Han evil was called a minister in the south, and in Jianwu of the Eastern Han Dynasty, he was led by Wang Bei to lead the southern Xiongnu Fu Han in 48 years. It was always the core zone for the Central Plains Dynasty to resettle the Xiongnu people. Especially the South Xiongnu had a great change in production mode and life style because of its long mixed residence with the Han people. The process of collective Sinicization from top to bottom was almost unrecognizable from the cultural characteristics of archaeology. Some of the Han tombs found in the upper and middle reaches of the Yellow River are unrecognized early Xiongnu or southern Xiongnu tombs. The tomb structure, form, and burial objects of the first tomb of Zhanglong Gedan in Baotou are almost completely Chinese, but in sacrifice, head to north funeral customs and animal ornaments, horses, hair terracotta figures and practical pottery with wavy shoulders, more bone objects. Gold and silver objects and other funerary features still retain the traces of the traditional culture of the Xiongnu, so we can distinguish some tombs of the Xiongnu, including the South Xiongnu, from the Han tombs that have been identified by the scholars.
【作者單位】: 中國人民大學(xué)歷史學(xué)院;
【分類號】:K878.8
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