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從阿維灘村管窺多民族村落經(jīng)濟民俗的互補特征及其變遷

發(fā)布時間:2018-03-20 12:07

  本文選題:經(jīng)濟民俗 切入點:互補特征 出處:《新疆大學》2012年碩士論文 論文類型:學位論文


【摘要】:經(jīng)濟民俗是有關生產(chǎn)、交換、消費等一系列習俗慣制的總稱,體現(xiàn)出民眾經(jīng)濟活動中的文化特性與規(guī)范,與社會民俗、游藝民俗、信仰民俗共同構成了民俗文化這一系統(tǒng)。本文選擇昌吉市阿什里鄉(xiāng)阿維灘村為調查點,擬對該村多民族間經(jīng)濟民俗的形成和表現(xiàn)做一梳理,重點探討在現(xiàn)有經(jīng)濟模式下多民族經(jīng)濟民俗形成的互補性特征,以多民族間經(jīng)濟互助為主要視角解釋這一特征與經(jīng)濟要素、文化要素的內在關系,并通過比較原生和現(xiàn)存經(jīng)濟民俗類型說明各個民族生產(chǎn)生活方式、支出分配關系、思想觀念認識等方面發(fā)生的變遷,對其中表現(xiàn)出的多民族經(jīng)濟民俗文化的適應性和再生性進行深層次研究。 本文的特點是:第一,田野調查點的獨特性。該村多民族民眾的不同文化傳統(tǒng)、經(jīng)濟模式、生活習慣在長期交流融合過程中互取所需、和而不同,,形成互補文化類型,有較強的研究價值。第二,經(jīng)濟互補特征的解釋。學界較少涉及多民族間經(jīng)濟互補的研究。本文通過探討經(jīng)濟民俗事項中表現(xiàn)出的交往關系、生產(chǎn)關系、消費關系、性別關系等方面的內容,說明它在鄉(xiāng)民社會中的重要作用。 本文的結構是:緒論,主要闡述了選題的目的和意義,梳理了國內外對于這一領域的研究成果,簡述研究方法的選擇、創(chuàng)新點、與經(jīng)濟民俗相關的理論與概念。第一章為阿維灘村經(jīng)濟民俗文化概說,主要按時間階段深描阿維灘村的原生經(jīng)濟民俗和現(xiàn)有經(jīng)濟民俗的不同表現(xiàn)。第二章為阿維灘村經(jīng)濟民俗互補性特征及內在關系。提出多民族村落經(jīng)濟民俗的最主要的特征是互補性。本章以經(jīng)濟互助視角綜合考察阿維灘村的多民族經(jīng)濟民俗情況,探討在經(jīng)濟互補的格局下,各經(jīng)濟因素與觀念因素與經(jīng)濟民俗的內在關系,經(jīng)濟要素中主要論述民間經(jīng)濟互助傳統(tǒng)對經(jīng)濟互補格局形成的影響,觀念要素中主要論述從經(jīng)濟互補的外在表現(xiàn)上升為思想共識的變化。第三章為阿維灘村經(jīng)濟民俗的適應與再生。區(qū)分經(jīng)濟民俗發(fā)展過程中傳承原因和變遷事項。適應性主要闡述原有經(jīng)濟民俗是如何存在的,如生產(chǎn)環(huán)境的客觀要求、經(jīng)濟民俗的沿襲;再生性主要說明變遷的事項、如傳統(tǒng)生產(chǎn)民俗的優(yōu)化、新型消費民俗的出現(xiàn)。第四章為結論,認為經(jīng)濟民俗的互補性具有重要作用和意義,并指出變遷的內容和趨勢。
[Abstract]:Economic folklore is a general term for a series of customary customs, such as production, exchange and consumption, which embody the cultural characteristics and norms of the people's economic activities, as well as social folklore and recreation folklore. This paper chooses Aweitan Village in Ashry Township of Changji City as the investigation point to sort out the formation and expression of economic folklore among different nationalities in this village. Focusing on the complementary characteristics of multi-national economic folklore formed under the existing economic model, this paper explains the intrinsic relationship between this feature and economic elements and cultural elements from the perspective of economic mutual assistance among different nationalities. And by comparing the original and existing types of economic folklore, it explains the changes that have taken place in various ethnic groups in the aspects of production and life style, the relationship of expenditure distribution, the understanding of ideas, and so on. The adaptability and regeneration of the multi-national economic folklore culture are deeply studied. The characteristics of this paper are as follows: first, the uniqueness of the fieldwork site. The different cultural traditions, economic patterns, and habits of the multi-ethnic people in the village take each other's needs in the process of long-term communication and fusion, and form complementary cultural types. It has strong research value. Second, the explanation of the characteristics of economic complementation. The academic circles seldom involved in the study of economic complementarity among ethnic groups. This paper discusses the relations of communication, production and consumption in economic folklore. Gender relations and other aspects of the content, explains its important role in rural society. The structure of this paper is as follows: introduction, mainly expounds the purpose and significance of the topic, combs the domestic and foreign research results in this field, briefly describes the choice of research methods, innovation points, Theories and concepts related to economic folklore. Chapter one is an introduction to the economic folklore and culture of Avican Village. This paper mainly describes the different performances of the native economic folklore and the existing economic folklore of Aweitan village according to the time stage. Chapter two is the complementary characteristics and internal relations of the economic folklore of Aweitan village. The author puts forward the most important part of the economic folklore of the multi-national village. This chapter comprehensively examines the multi-ethnic economic folklore of Aweitan Village from the perspective of mutual economic assistance. Under the pattern of economic complementarity, the internal relationship between economic factors and concept factors and economic folklore is discussed. In the economic elements, the influence of folk economic mutual aid tradition on the formation of economic complementary pattern is mainly discussed. The third chapter is the adaptation and regeneration of the economic folklore in Aweitan Village, which distinguishes the inheritance reasons and the vicissitudes in the development of economic folklore. Adaptability mainly expounds how the original economic folklore exists, For example, the objective requirements of the production environment, the inheritance of economic folklore, the reproduction mainly explain the changes, such as the optimization of traditional production folklore, the emergence of new consumer folklore. Chapter 4th is the conclusion. It is considered that the complementarity of economic folklore is of great importance and significance, and the content and trend of vicissitude are pointed out.
【學位授予單位】:新疆大學
【學位級別】:碩士
【學位授予年份】:2012
【分類號】:K892

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