【摘要】： 社會主義市場經(jīng)濟(jì)體制成為中國經(jīng)濟(jì)體制改革的目標(biāo)之后，與市場經(jīng)濟(jì)有關(guān)的問題成為學(xué)術(shù)界關(guān)注的焦點(diǎn)。從哲學(xué)、倫理學(xué)的視角，本文將在一般考察市場經(jīng)濟(jì)道德性的基礎(chǔ)上，進(jìn)而從在社會主義市場經(jīng)濟(jì)條件下，分配的正義能否實(shí)現(xiàn)這個具體而根本性的問題出發(fā)，具體考察市場經(jīng)濟(jì)的道德性。筆者主張：市場經(jīng)濟(jì)制度具有道德價值，它與社會主義的結(jié)合必將使其道德價值充分體現(xiàn)出來，因?yàn)樵谏鐣髁x市場經(jīng)濟(jì)條件下，分配的正義能夠得到更大程度的實(shí)現(xiàn)。本文除導(dǎo)言外，包括三部分： 第一部分是重要概念辨析，包括倫理與道德的區(qū)分、道德性和道德基礎(chǔ)的區(qū)分、市場經(jīng)濟(jì)作為經(jīng)濟(jì)運(yùn)行機(jī)制的具體內(nèi)涵和哲學(xué)、倫理學(xué)研究市場經(jīng)濟(jì)的視角以及正義的內(nèi)涵。筆者提出本論文主要使用“道德”一詞的理由(道德意味著規(guī)范落實(shí)到個人的實(shí)際行動中，直接發(fā)揮著維護(hù)和造就和諧社會狀態(tài)的作用)和自己對道德合理性的理解，提出正義的基本含義是給予每個人應(yīng)得的東西，其具體涵義是歷史的：不同的歷史時期“給”的主體不一樣，判斷“應(yīng)得”的標(biāo)準(zhǔn)不一樣，“每個人”的具體所指不一樣。 第二部分是對市場經(jīng)濟(jì)道德性的一般考察，筆者首先指出研究市場經(jīng)濟(jì)高效率由于其運(yùn)行機(jī)制，并具體考察了“看不見的手”的道德內(nèi)涵以及效率的道德價值；接著提出個人自主、互為目的作為行為主體基本觀念的道德價值；最后文章指出：社會主義市場經(jīng)濟(jì)根本不同于資本主義市場經(jīng)濟(jì)的地方在于它自覺追求和成功實(shí)現(xiàn)著市場效率和社會公平的結(jié)合和互激。 第三部分是具體考察市場經(jīng)濟(jì)的道德性——分配的正義能否或能多大程度得到實(shí)現(xiàn)。筆者首先考察了幾種典型的分配正義觀點(diǎn)：羅爾斯實(shí)質(zhì)正義的分配正義觀、諾齊克程序(權(quán)利)正義的分配正義觀、哈耶克規(guī)則(程序)正義的自發(fā)秩序觀、“社群主義”的分配正義觀、哈貝馬斯的“程序的正義”觀以及先秦儒家的“禮義差等”的分配正義觀，接著提出我們主要以羅爾斯和“社 ／五包B飛 石6＋臣Ik個于 w NIASfuR’SI”IIESIS 群主義”理論為主要參考，盡量弱化傳統(tǒng)的不利影響，尋求一個合乎正義的程 序及正義程序執(zhí)行步驟。最后，筆者主張：在社會主義市場經(jīng)濟(jì)條件下，分配 正義能夠得到更大程度的實(shí)現(xiàn)，，并給出了具體的理由和達(dá)到更大程度分配正義 的一般安排。
[Abstract]:After the socialist market economy system has become the goal of China's economic system reform, the problems related to market economy have become the focus of academic attention. From the perspective of philosophy and ethics, this paper will examine the morality of market economy, and then proceed from the concrete and fundamental question whether the justice of distribution can be realized under the condition of socialist market economy. To investigate the morality of market economy. The author holds that the market economy system has moral value, and the combination of it and socialism will make its moral value fully manifest, because under the condition of socialist market economy, the justice of distribution can be realized to a greater extent. In addition to the introduction, this paper consists of three parts: the first part is the discrimination of important concepts, including the distinction between ethics and morality, the distinction between morality and moral basis. Market economy is the concrete connotation and philosophy of economic operation mechanism. Ethics studies the angle of view of market economy and the connotation of justice. The author puts forward the reason why this paper mainly uses the word "morality" (moral means that the norm is carried out in the actual action of the individual and plays the role of maintaining and bringing up the harmonious social state directly) and his own understanding of the moral rationality. The basic meaning of justice is to give what everyone deserves, and its specific meaning is historical: the subject of "giving" is different in different historical periods, the standard of judging "due" is not the same, and the concrete meaning of "everyone" is different. The second part is the general investigation of the morality of the market economy. Firstly, the author points out that the study of the high efficiency of the market economy is due to its operating mechanism, and specifically examines the moral connotation of the "invisible hand" and the moral value of the efficiency. Then it puts forward the moral value of individual autonomy and mutual purpose as the basic concept of behavior subject; Finally, the author points out that the socialist market economy is fundamentally different from the capitalist market economy in that it consciously pursues and successfully realizes the combination and mutual stimulation of market efficiency and social fairness. The third part is to investigate the morality of market economy-whether or not the justice of distribution can be realized. The author first examines several typical viewpoints of distributive justice: Rawls' view of distribution justice in essence, Nozick procedure (right) in distributive justice, Hayek rule (procedure) in spontaneous order. The distributive justice of communitarianism, Habermas's procedural justice and the pre-Qin Confucian's distribution justice, such as "courtesy and meaning difference", etc. Then we put forward that we mainly use Rolls and "Society / five packs B Flying Stone 6 + Chen Ik" in w NIASfuR'SI "IIESIS." The theory of "collectivism" is the main reference. Try to weaken the adverse influence of tradition, and seek a proper order and the execution steps of justice procedure. Finally, the author argues that under the condition of socialist market economy, distributive justice can be realized to a greater extent. The concrete reasons and the general arrangement to achieve greater distribution justice are given.
【學(xué)位授予單位】：華中師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2002
【分類號】：F014.5

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前1條

1 夏蕓蕓;我國企業(yè)勞資收入分配正義研究[D];華中師范大學(xué);2012年

相關(guān)碩士學(xué)位論文 前3條

1 郭翠霞;從分配正義的理論視域?qū)ξ覈?dāng)代貧富差距問題的研究[D];北京交通大學(xué);2007年

2 秦海紅;鄧小平經(jīng)濟(jì)正義思想研究[D];湖南科技大學(xué);2009年

3 張暢;和諧社會背景下分配正義的研究[D];吉林大學(xué);2012年

本文編號：2331409