博弈、協(xié)調(diào)和社會發(fā)展
發(fā)布時間：2018-08-22 12:36
【摘要】： 本文的主旨和寫作思路: 本文主旨是探尋社會發(fā)展的途徑,當然我們這里所考察的不是包括政治、文化、社會、思維等所有方面的廣義社會發(fā)展,而主要是集中在狹義的經(jīng)濟增長方面。那么,社會發(fā)展的根本動力是什么呢?本文堅持勞動價值說,認為勞動是財富以及社會發(fā)展的源泉。但是,我們主張的并不完全是傳統(tǒng)意義上的勞動價值說,而是由此發(fā)展而來的有效勞動價值說;強調(diào),價值的真正來源是有效勞動,而在社會化生產(chǎn)中,勞動的有效程度與勞動間的協(xié)調(diào)水平密切相關(guān)。特別是,隨著社會的發(fā)展,協(xié)調(diào)越來越成為社會發(fā)展的主要生產(chǎn)力。 既然協(xié)調(diào)是現(xiàn)代社會發(fā)展的根本動力和源泉,那么要解決社會發(fā)展這一難題,就要探尋增進協(xié)調(diào)水平的途徑。本文以全方位、多層次的視角來探究協(xié)調(diào)問題:在微觀方面,我們首先從微觀個體的角度反思了主流的博弈理論,并探究達成合作博弈的協(xié)調(diào)機理;其次,從微觀組織的角度對企業(yè)的協(xié)調(diào)進行了分析,重新審視了企業(yè)的性質(zhì)及其規(guī)模擴展的狀況,并從協(xié)調(diào)的角度比較了各類企業(yè)的效率。 在宏觀方面,我們首先分析了社會日益凸顯的新特征,發(fā)現(xiàn)一個新的以知識為主要生產(chǎn)要素的智力社會正在來臨。在此基礎(chǔ)上,我們從歷史的角度考察協(xié)調(diào)機制的演變軌跡,認為,一個以倫理認同為基礎(chǔ)的社會協(xié)調(diào)機制正在形成。接著,我們又探究了宏觀協(xié)調(diào)的主體——政府——的作用及其演變。最后,對西方崇尚的以市場和法制為基礎(chǔ)的自發(fā)秩序進行了深入探討,指出了它們的內(nèi)在局限性。 經(jīng)過對微觀和宏觀各方面的考察,我們都得出了一個重要的論斷,即價值倫理觀的認同是各方面協(xié)調(diào)的根本基礎(chǔ)。為此,我們隨后繼續(xù)對倫理的生成、發(fā)展、演變、作用以及當前所面臨的危機進行了進一步的分析,論證倫理重建的緊迫性。同時,又對倫理的基礎(chǔ)——人性——進行追根溯源的考察,指出,為己利他是合乎人類社會性的行為機理。 最后,為了提高社會各勞動間的協(xié)調(diào)性,促進社會的發(fā)展,我們呼吁價值倫理觀的重建。在我國,尤其可以吸收重視價值理性的儒家傳統(tǒng)思想。 本文的結(jié)構(gòu)安排和簡要內(nèi)容: 為了系統(tǒng)有條理地論述中心觀點,本文分成五篇十二章,結(jié)構(gòu)安排及簡要內(nèi)容如下: 第一篇“總論:社會發(fā)展探源”,也即第一章,是本文“綱”和其他各章論述的基礎(chǔ)。本論文的主旨是要探求如何更好地促進社會發(fā)展,因此,第一章“協(xié)調(diào):社會發(fā)展的源泉”首先從歷史的、宏觀的角度來探究社會發(fā)展的根源。在該章中,我們堅持馬克思主義關(guān)于社會發(fā)展實質(zhì)是勞動價值創(chuàng)造這一基本看法,但是我們在重新審視傳統(tǒng)勞動價值理論時,發(fā)現(xiàn)傳統(tǒng)勞動價值理論存在著一些邏輯缺陷,特別是在以勞動時間作為價值量的衡量尺度時,往往與“價值量由勞動量大小決定”這一原理相沖突。進一步地,我們分析也表明,所耗費勞動不一定完全凝結(jié)在商品中從而形成價值。為此,我們提出了有效勞動價值說這一新見解,該理論認為,只有凝結(jié)在商品中的有效勞動才是價值的真正源泉。 在為交換而生產(chǎn)的商品社會中,勞動的有效性主要根源于社會勞動間的協(xié)調(diào)性,一切有助于提高勞動協(xié)調(diào)水平的活動都是創(chuàng)造價值的勞動。同時,本章指出,傳統(tǒng)勞動價值說主要關(guān)注的直接生產(chǎn)性勞動,但實際生活中生產(chǎn)都是迂回過程;因此,為商品生產(chǎn)而付出的一切迂回勞動都應(yīng)該是創(chuàng)造價值的勞動。通過深入的分析,我們對是否創(chuàng)造價值的全體社會勞動給出一個總原則:凡是直接生產(chǎn)性的勞動支出以及有助于提高直接生產(chǎn)性勞動有效性的勞動都是創(chuàng)造價值的勞動;反之,如果只是促使創(chuàng)造價值分配和轉(zhuǎn)移的勞動就不屬于創(chuàng)造價值的勞動。 因為本章是本文的核心思想所在,因此,我們不厭其煩地反復闡述有效勞動價值論;特
[Abstract]:The main idea and writing ideas of this article are:
The main purpose of this paper is to explore the way of social development. Of course, what we are looking at here is not the broad social development including politics, culture, society, thinking and other aspects, but mainly concentrated on the narrow sense of economic growth. Then, what is the fundamental driving force of social development? This paper adheres to the theory of labor value and believes that labor is wealth. However, what we advocate is not entirely the traditional labor value theory, but the effective labor value theory derived from it. We emphasize that the real source of value is effective labor, and in the socialized production, the effective degree of labor is closely related to the level of coordination between labor. Development and coordination have increasingly become the main productive forces of social development.
Since coordination is the fundamental driving force and source of the development of modern society, to solve the problem of social development, it is necessary to explore ways to improve the level of coordination. Coordination mechanism of cooperative game; secondly, the coordination of enterprises is analyzed from the perspective of micro-organization, the nature of enterprises and the expansion of their scale are re-examined, and the efficiency of various enterprises is compared from the perspective of coordination.
On the macro-level, we first analyze the new features of society, and discover that a new intellectual society with knowledge as the main factor of production is coming. On this basis, we examine the evolution of the coordination mechanism from a historical point of view, and believe that a social coordination mechanism based on ethical identity is taking shape. They also explore the role and evolution of the main body of macro-coordination, the government. Finally, the spontaneous order advocated by the West based on the market and the rule of law is discussed in depth, and their inherent limitations are pointed out.
After examining the micro and macro aspects, we have come to an important conclusion that the identification of value ethics is the fundamental basis for the coordination of all aspects. At the same time, it traces back to the origin of human nature, which is the basis of ethics, and points out that for self-interest is the behavioral mechanism of human sociality.
Finally, in order to improve the coordination of social labor and promote the development of society, we call for the reconstruction of value ethics. In our country, we can absorb the traditional Confucianism which attaches importance to value rationality.
The structure and brief contents of this article are as follows:
In order to systematically and systematically discuss the central point of view, this paper is divided into five chapters and twelve chapters.
The main purpose of this paper is to explore how to better promote social development. Therefore, the first chapter, "Coordination: the source of social development" first from a historical, macro perspective to explore the root causes of social development. We adhere to the basic Marxist view that the essence of social development is the creation of labor value, but when we re-examine the traditional labor value theory, we find that there are some logical defects in the traditional labor value theory, especially when the labor time is taken as the measure of value, the value is often measured by labor quantity. Further, our analysis also shows that the labor consumed does not necessarily condense completely in the commodity to form value. Therefore, we put forward the new view of the effective labor value theory, which holds that only the effective labor condensed in the commodity is the true source of value.
In the commodity society which produces for exchange, the effectiveness of labor is mainly rooted in the coordination of social labor, and all activities that help to improve the level of labor coordination are value-creating labor. Therefore, all the circuitous labor paid for commodity production should be value-creating labor. Through in-depth analysis, we give a general principle of whether or not all social labor creates value: all labor expenditures that are directly productive and those that help to improve the effectiveness of direct productive labor are value-creating labor. On the contrary, labor that merely creates value distribution and transfer does not belong to the labor of creating value.
Because this chapter is the core idea of this article, therefore, we do not tire of elaborating the effective labor value theory repeatedly;
【學位授予單位】：上海財經(jīng)大學
【學位級別】：博士
【學位授予年份】：2001
【分類號】：F01
本文編號：2197120
[Abstract]:The main idea and writing ideas of this article are:
The main purpose of this paper is to explore the way of social development. Of course, what we are looking at here is not the broad social development including politics, culture, society, thinking and other aspects, but mainly concentrated on the narrow sense of economic growth. Then, what is the fundamental driving force of social development? This paper adheres to the theory of labor value and believes that labor is wealth. However, what we advocate is not entirely the traditional labor value theory, but the effective labor value theory derived from it. We emphasize that the real source of value is effective labor, and in the socialized production, the effective degree of labor is closely related to the level of coordination between labor. Development and coordination have increasingly become the main productive forces of social development.
Since coordination is the fundamental driving force and source of the development of modern society, to solve the problem of social development, it is necessary to explore ways to improve the level of coordination. Coordination mechanism of cooperative game; secondly, the coordination of enterprises is analyzed from the perspective of micro-organization, the nature of enterprises and the expansion of their scale are re-examined, and the efficiency of various enterprises is compared from the perspective of coordination.
On the macro-level, we first analyze the new features of society, and discover that a new intellectual society with knowledge as the main factor of production is coming. On this basis, we examine the evolution of the coordination mechanism from a historical point of view, and believe that a social coordination mechanism based on ethical identity is taking shape. They also explore the role and evolution of the main body of macro-coordination, the government. Finally, the spontaneous order advocated by the West based on the market and the rule of law is discussed in depth, and their inherent limitations are pointed out.
After examining the micro and macro aspects, we have come to an important conclusion that the identification of value ethics is the fundamental basis for the coordination of all aspects. At the same time, it traces back to the origin of human nature, which is the basis of ethics, and points out that for self-interest is the behavioral mechanism of human sociality.
Finally, in order to improve the coordination of social labor and promote the development of society, we call for the reconstruction of value ethics. In our country, we can absorb the traditional Confucianism which attaches importance to value rationality.
The structure and brief contents of this article are as follows:
In order to systematically and systematically discuss the central point of view, this paper is divided into five chapters and twelve chapters.
The main purpose of this paper is to explore how to better promote social development. Therefore, the first chapter, "Coordination: the source of social development" first from a historical, macro perspective to explore the root causes of social development. We adhere to the basic Marxist view that the essence of social development is the creation of labor value, but when we re-examine the traditional labor value theory, we find that there are some logical defects in the traditional labor value theory, especially when the labor time is taken as the measure of value, the value is often measured by labor quantity. Further, our analysis also shows that the labor consumed does not necessarily condense completely in the commodity to form value. Therefore, we put forward the new view of the effective labor value theory, which holds that only the effective labor condensed in the commodity is the true source of value.
In the commodity society which produces for exchange, the effectiveness of labor is mainly rooted in the coordination of social labor, and all activities that help to improve the level of labor coordination are value-creating labor. Therefore, all the circuitous labor paid for commodity production should be value-creating labor. Through in-depth analysis, we give a general principle of whether or not all social labor creates value: all labor expenditures that are directly productive and those that help to improve the effectiveness of direct productive labor are value-creating labor. On the contrary, labor that merely creates value distribution and transfer does not belong to the labor of creating value.
Because this chapter is the core idea of this article, therefore, we do not tire of elaborating the effective labor value theory repeatedly;
【學位授予單位】：上海財經(jīng)大學
【學位級別】：博士
【學位授予年份】：2001
【分類號】：F01
【引證文獻】
相關(guān)博士學位論文 前3條
1 張艷娟;歷史唯物主義視域下的博弈分析[D];山東大學;2011年
2 楊丹;農(nóng)民合作經(jīng)濟組織對農(nóng)業(yè)分工和專業(yè)發(fā)展的促進作用研究[D];西南大學;2011年
3 王林昌;石油開發(fā)對環(huán)境的影響及對策研究[D];中國海洋大學;2009年
相關(guān)碩士學位論文 前1條
1 許鳳娟;基于管理熵的網(wǎng)絡(luò)組織協(xié)調(diào)控制能力測度研究[D];哈爾濱工程大學;2010年
，本文編號：2197120
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