本文選題：消費(fèi) + 消費(fèi)異化��； 參考：《華僑大學(xué)》2008年碩士論文

【摘要】： 近年來(lái),隨著經(jīng)濟(jì)的高速發(fā)展,我國(guó)居民的消費(fèi)水平顯著提高。消費(fèi)在社會(huì)經(jīng)濟(jì)和文化生活中日益重要。與此同時(shí),西方的消費(fèi)觀念和消費(fèi)方式也隨著市場(chǎng)經(jīng)濟(jì)的浪潮涌進(jìn)中國(guó),不斷沖擊著人們?cè)械膬r(jià)值觀和消費(fèi)理念。中國(guó)初步進(jìn)入了消費(fèi)社會(huì)。 健康文明的消費(fèi)是促進(jìn)社會(huì)經(jīng)濟(jì)增長(zhǎng)的原動(dòng)力,也有利于人的全面自由發(fā)展。但是當(dāng)前我國(guó)消費(fèi)領(lǐng)域中的一些消費(fèi)現(xiàn)象不僅浪費(fèi)資源,威脅到社會(huì)經(jīng)濟(jì)的可持續(xù)發(fā)展,并且催生了腐敗現(xiàn)象,激化了社會(huì)矛盾,最終也威脅到人的全面自由發(fā)展。筆者認(rèn)為這樣的消費(fèi)現(xiàn)象就是消費(fèi)異化的重要表現(xiàn)形式。 消費(fèi)異化不僅造成中國(guó)目前資源危機(jī)和生態(tài)環(huán)境的惡化,而且更重要的是,在異化消費(fèi)過程中,消費(fèi)背離它的終極目的—實(shí)現(xiàn)人的全面自由發(fā)展。它使人的需要獲得畸形滿足。在異化消費(fèi)中,人并沒有真正感受到自由,也沒有真正收獲到幸福,更沒有在物質(zhì)豐富的消費(fèi)社會(huì)獲得全面自由發(fā)展。消費(fèi)活動(dòng)從人的有意識(shí)的消費(fèi)轉(zhuǎn)化為本能性的消費(fèi)。這種消費(fèi)對(duì)人來(lái)說(shuō),不再具有倫理價(jià)值意義。 基于這樣一個(gè)社會(huì)背景,本文針對(duì)我國(guó)當(dāng)前消費(fèi)社會(huì)中異化消費(fèi)所產(chǎn)生的一系列問題,試圖為當(dāng)今我國(guó)社會(huì)轉(zhuǎn)型時(shí)期已經(jīng)偏離正常軌跡的消費(fèi)意識(shí)的理性回歸做一些粗淺的探索。
[Abstract]:In recent years, with the rapid development of economy, the consumption level of our residents has been greatly improved. Consumption is becoming more and more important in the social economy and cultural life. At the same time, the consumption concept and mode of consumption in the West have also surged into China with the tide of market economy, which has been impacting people's original values and consumption concepts. Consumer society.
The consumption of health and civilization is the motive force of promoting social and economic growth, and is also conducive to the all-round and free development of people. However, some consumption phenomena in the current consumption field in our country not only waste resources, threaten the sustainable development of social economy, and have caused the phenomenon of corruption, intensified the social contradictions, and finally threatened the overall freedom of human beings. Development. I think this kind of consumption phenomenon is an important form of consumption alienation.
Consumption alienation not only causes the deterioration of China's current resource crisis and ecological environment, but also more importantly, in the process of alienated consumption, consumption deviates from its ultimate goal - to achieve the full and free development of human beings. It makes people's needs deformed and satisfied. In alienated consumption, people do not really feel free, nor are they really harvested. Happiness, not in a material rich consumer society to achieve a comprehensive free development. Consumption activities from the conscious consumption of human beings into instinctive consumption. This consumption is no longer of ethical value for people.
Based on such a social background, this paper tries to make some superficial exploration on the rational return of consumption consciousness that has deviated from the normal trajectory in the social transition period of our country, aiming at a series of problems arising from the alienated consumption in the current consumption society of our country.
【學(xué)位授予單位】：華僑大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2008
【分類號(hào)】：F014.5

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前4條

1 毛小萍;消費(fèi)與幸福的倫理思考[D];江西師范大學(xué);2012年

2 唐小輝;基于生態(tài)馬克思主義“異化消費(fèi)”理論下人的狀態(tài)研究[D];南京理工大學(xué);2013年

3 吳瓊;當(dāng)代中國(guó)奢侈品消費(fèi)之哲學(xué)考量[D];湘潭大學(xué);2012年

4 焦嬌;論消費(fèi)異化有悖于國(guó)民素質(zhì)均衡發(fā)展[D];河南師范大學(xué);2013年

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本文編號(hào)：1905632